"2018 JSG Summer Hanmun Workshop (Intermediate)"의 두 판 사이의 차이
(→VI-3. Chuk puin chŏn(竹夫人傳) translated by Petra Sváková) |
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(사용자 4명의 중간 판 33개는 보이지 않습니다) | |||
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+ | [[File:Backward.png|right|40px|link=2018 JSG Summer Hanmun Workshop]] | ||
+ | [[File:Home.png|right|40px|link=장서각 여름 한문 워크샵 JSG Summer Hanmun Workshop]] | ||
+ | [[File:Back2018.png|right|40px|link=2019_JSG_Summer_Hanmun_Workshop_(Intermediate)]] | ||
+ | [[File:Back2017.png|right|40px|link=2017_JSG_Summer_Hanmun_Workshop_(Intermediate)]] | ||
+ | [[File:Back2017.png|right|40px|link=2016_JSG_Summer_Hanmun_Workshop_(Intermediate)]] | ||
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This Wikisite is constructed by Kim Hayoung 김하영 with the help of An Sungjun 안승준, Chung Suhwan 정수환, and Yun Jinyoung 윤진영. <br /> | This Wikisite is constructed by Kim Hayoung 김하영 with the help of An Sungjun 안승준, Chung Suhwan 정수환, and Yun Jinyoung 윤진영. <br /> | ||
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=='''Description'''== | =='''Description'''== | ||
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− | == | + | =='''Instructor'''== |
*[[오영균 (吳英均, Young Kyun Oh)|오영균 (吳英均, Young Kyun Oh)]] | *[[오영균 (吳英均, Young Kyun Oh)|오영균 (吳英均, Young Kyun Oh)]] | ||
− | == | + | =='''Participants'''== |
− | * 참가자 명단 Participants List ''cf''. [[ | + | * 참가자 명단 Participants List ''cf''. [[장서각 여름 한문 워크샵 참가자 JSG Summer Hanmun Workshop Participants|역대 참가자 Previous Participants]] |
{|class="wikitable sortable" style="text-align:center;background-color:#fdfdfd;" width="100%" | {|class="wikitable sortable" style="text-align:center;background-color:#fdfdfd;" width="100%" | ||
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− | [[Category:Summer Hanmun Workshop]] | + | [[Category:JSG Summer Hanmun Workshop]] |
[[Category:Participants]] | [[Category:Participants]] | ||
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* Session 1 - 9:00–10:30 AM | * Session 1 - 9:00–10:30 AM | ||
− | * Session 2 - 10:40–12:00 AM | + | * Session 2 - 10:40–12:00 AM |
* Session 3 - 2:10–4:00 PM | * Session 3 - 2:10–4:00 PM | ||
203번째 줄: | 205번째 줄: | ||
</div> | </div> | ||
</div> | </div> | ||
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=='''Translation'''== | =='''Translation'''== | ||
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::: Hagŏjip 學語集 (Collection of Sentences for Learning) | ::: Hagŏjip 學語集 (Collection of Sentences for Learning) | ||
− | *'''Session 3''' : [[2018 Summer Hanmun Workshop (Intermediate)#Session 3: 選讀 Short Passages for Practice|Excerpts for practice]] | + | *'''Session 3''' : [[2018 JSG Summer Hanmun Workshop (Intermediate)#Session 3: 選讀 Short Passages for Practice|Excerpts for practice]] |
359번째 줄: | 360번째 줄: | ||
Excerpts for practice: | Excerpts for practice: | ||
<div class="mw-collapsible-content"> | <div class="mw-collapsible-content"> | ||
− | 08. | + | 08. [[(Translation) 鄭人買履|“Zhengren mai lü” 鄭人買履 [A person of Zheng state buys shoes], Han Fei zi 韓非子.]] |
23. [[(Translation) 不禽不獸|“Bu qin bu shou” 不禽不獸 [Neither a bird nor a beast], Guang xiaofu 廣笑府 by Feng Menglong 馮夢龍; Xiaolin guangji 笑林廣記 by Youxi zhuren 游戲主人.]] | 23. [[(Translation) 不禽不獸|“Bu qin bu shou” 不禽不獸 [Neither a bird nor a beast], Guang xiaofu 廣笑府 by Feng Menglong 馮夢龍; Xiaolin guangji 笑林廣記 by Youxi zhuren 游戲主人.]] | ||
371번째 줄: | 372번째 줄: | ||
16. [[(Translation) 朝三暮四|“Zhao san mu si” 朝三暮四 [Three in the morning, four in the evening], Zhuangzi.]] | 16. [[(Translation) 朝三暮四|“Zhao san mu si” 朝三暮四 [Three in the morning, four in the evening], Zhuangzi.]] | ||
− | 09. | + | 09. [[(Translation) 守株待兔|“Shou zhu dai tu” 守株待兔 [Waiting for a hare while guarding the tree], Han Fei zi. ]] |
15. [[(Translation) 蝴蝶夢|“Hudie meng” 蝴蝶夢 [Butterfly dream], Zhuangzi 莊子.]] | 15. [[(Translation) 蝴蝶夢|“Hudie meng” 蝴蝶夢 [Butterfly dream], Zhuangzi 莊子.]] | ||
387번째 줄: | 388번째 줄: | ||
34. [[(Translation) 婁伯捕虎 |“Nubaek p’oho” 婁伯捕虎 [(Ch’oe) Nubaek captures the tiger], Samgang haengsil-to.]] | 34. [[(Translation) 婁伯捕虎 |“Nubaek p’oho” 婁伯捕虎 [(Ch’oe) Nubaek captures the tiger], Samgang haengsil-to.]] | ||
− | 01. | + | 01. [[(Translation) 朴赫居世|“Pak Hyŏkkŏse” 朴赫居世, Samguk sagi 三國史記.]] |
42. [[(Translation) 處容郎|“Ch’ŏyong-nang” 處容郎, Samguk yusa.]] | 42. [[(Translation) 處容郎|“Ch’ŏyong-nang” 處容郎, Samguk yusa.]] | ||
− | 05. | + | 05. [[(Translation) 龜兔之說|“Kui t’o chi sŏl” 龜兔之說 [Story of a tortoise and a hare], Samguk sagi.]] |
17. [[(Translation) 渾沌|“Hundun” 渾沌, Zhuangzi.]] | 17. [[(Translation) 渾沌|“Hundun” 渾沌, Zhuangzi.]] | ||
405번째 줄: | 406번째 줄: | ||
36. [[(Translation) 丕寧突陳|“Pinyŏng tolchin” 丕寧突陳 [Pinyŏng charges at the enemy line], Samgang haengsil-to.]] | 36. [[(Translation) 丕寧突陳|“Pinyŏng tolchin” 丕寧突陳 [Pinyŏng charges at the enemy line], Samgang haengsil-to.]] | ||
− | 02. | + | 02. [[(Translation) 東明聖王|“Tongmyŏng sŏngwang” 東明聖王 [Tongmyŏng, the Sagacious King], Samguk sagi.]] |
− | 06. | + | 06. [[(Translation) 階伯|“Kyebaek” 階伯, Samguk sagi.]] |
44. [[(Translation) 延烏郞細烏女|“Yŏno-rang Se’o-nyŏ” 延烏郞細烏女, Samguk yusa.]] | 44. [[(Translation) 延烏郞細烏女|“Yŏno-rang Se’o-nyŏ” 延烏郞細烏女, Samguk yusa.]] | ||
458번째 줄: | 459번째 줄: | ||
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− | ==== VI- | + | ==== VI-1. [[(Translation) 大眾受學品|大眾受學品 translated by Julian Butterfield]] ==== |
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481번째 줄: | 470번째 줄: | ||
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− | ==== VI- | + | ==== VI-2. [[(Translation) 天台四敎儀(一部) 천태사교의(일부)| The Four Kinds of Enlightenment from Chegwan's Tiantai Handbook translated by Kathy Lin]] ==== |
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− | [[File: | + | [[File:죽부인전1.png|link=(Translation) 竹夫人傳|thumb|150px|left|竹夫人傳(李穀 稼亭集1卷) 죽부인전(이곡 곡정집1권)]] |
− | ==== VI- | + | ==== VI-3. [[(Translation) 竹夫人傳|Chuk puin chŏn(竹夫人傳) translated by Petra Sváková]] ==== |
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− | [[File:.jpg|link=|thumb|150px|left| ]] | + | [[File:격몽요결0.jpg|link=(Translation) 擊蒙要訣 讀書章第四 事親章第五|thumb|150px|left|擊蒙要訣 讀書章第四 事親章第五 격몽요결 독서장제사 사친장제오]] |
− | ==== VI- | + | ==== VI-4. [[(Translation) 擊蒙要訣 讀書章第四 事親章第五| 李珥 - 擊蒙要訣 (讀書章第四, 事親章第五) translated by Jelena Gledić]] ==== |
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519번째 줄: | 507번째 줄: | ||
[[File:삼국유사조신1.JPG|link=(Translation) 洛山二大聖 觀音·正趣 調信|thumb|150px|left|洛山二大聖 觀音·正趣 調信 낙산이대성 관음·정취 조신 ]] | [[File:삼국유사조신1.JPG|link=(Translation) 洛山二大聖 觀音·正趣 調信|thumb|150px|left|洛山二大聖 觀音·正趣 調信 낙산이대성 관음·정취 조신 ]] | ||
− | ==== VI- | + | ==== VI-5. [[(Translation) 洛山二大聖 觀音·正趣 調信| 洛山二大聖 觀音·正趣 調信 translated by Francisca Cho]] ==== |
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553번째 줄: | 517번째 줄: | ||
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− | [[File:.jpg|link=|thumb|150px|left| ]] | + | [[File:삼의당고0.jpg|link=(Translation) 送二女子歸序|thumb|150px|left|送二女子歸序 송이녀자귀서 ]] |
− | ==== VI- | + | ==== VI-6. [[(Translation) 送二女子歸序|送二女子歸序 translated by Kyrie]] ==== |
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567번째 줄: | 531번째 줄: | ||
[[File:삼국유사선덕여왕1.JPG|link=http://dh.aks.ac.kr/jsg/index.php/(Translation)_%E5%96%84%E5%BE%B7%E7%8E%8B%E7%9F%A5%E5%B9%BE%E4%B8%89%E4%BA%8B|thumb|150px|left|善德王知幾三事 선덕왕지기삼사]] | [[File:삼국유사선덕여왕1.JPG|link=http://dh.aks.ac.kr/jsg/index.php/(Translation)_%E5%96%84%E5%BE%B7%E7%8E%8B%E7%9F%A5%E5%B9%BE%E4%B8%89%E4%BA%8B|thumb|150px|left|善德王知幾三事 선덕왕지기삼사]] | ||
− | ==== VI- | + | ==== VI-7. [[(Translation) 善德王知幾三事 | 善德王知幾三事, Queen Sŏndŏk foresees three events, from Samguk yusa translated by Althea Volpe]] ==== |
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579번째 줄: | 543번째 줄: | ||
− | {{ | + | {{JSG Summer Hanmun Workshop 위키 교실 Wiki Guide}} |
− | {{ | + | {{JSG Summer Hanmun Workshop 참고자료 References}} |
− | [[Category:2018 Summer Hanmun Workshop]] | + | [[Category:2018 JSG Summer Hanmun Workshop]] |
[[Category:Intermediate Training Group]] | [[Category:Intermediate Training Group]] |
2019년 7월 29일 (월) 01:51 기준 최신판
This Wikisite is constructed by Kim Hayoung 김하영 with the help of An Sungjun 안승준, Chung Suhwan 정수환, and Yun Jinyoung 윤진영.
목차
- 1 Description
- 2 Class
- 3 Instructor
- 4 Participants
- 5 Schedule
- 6 Translation
- 7 List of Hanmun Text
- 8 Text translated by Individual Project
- 8.1 VI-0. (sample) 學琴師襄 translated by YO
- 8.2 VI-1. 大眾受學品 translated by Julian Butterfield
- 8.3 VI-2. The Four Kinds of Enlightenment from Chegwan's Tiantai Handbook translated by Kathy Lin
- 8.4 VI-3. Chuk puin chŏn(竹夫人傳) translated by Petra Sváková
- 8.5 VI-4. 李珥 - 擊蒙要訣 (讀書章第四, 事親章第五) translated by Jelena Gledić
- 8.6 VI-5. 洛山二大聖 觀音·正趣 調信 translated by Francisca Cho
- 8.7 VI-6. 送二女子歸序 translated by Kyrie
- 8.8 VI-7. 善德王知幾三事, Queen Sŏndŏk foresees three events, from Samguk yusa translated by Althea Volpe
- 9 위키 교실 Wiki Guide
- 10 참고자료 References
Description
The purpose of this course is to provide students an intensive training in what is commonly referred to as “classical Chinese,” or hanmun, which constitutes the nucleus of the literary languages of premodern China, Korea, and Japan. Because this workshop is intended for future researchers and scholars of premodern Korean culture in a broader context of East Asian civilization, which some call the “Sinosphere,” we will focus on the most fundamental sentence patterns and grammatical devices commonly used in hanmun, exploring some canonical texts that embody the linguistic and cultural grammars of classical Chinese literature. Each day, the class will study grammatical devices and patterns with simple sentences and read (excerpts of) regular hanmun texts for applied practice. We will read and critically analyze the texts, with which to formulate an academically-minded English translation of them. At the end of the workshop, students are expected to become familiar with different types of texts, to gain first-hand knowledge around the original texts of old Korean books, and more importantly, to become intellectually independent in their own future research critically engaging primary texts.
Class
A daily class is divided into three sessions. In Session 1 we read Pak Semu’s 朴世茂 (1487–1554) treatise to initiate students into Confucian literacy, Tongmong sŏnsŭp 童蒙先習 (Preparatory Learning for the Youth). Session 2 comprises studying syntactic and morphological patterns established by grammatical words, building up from the simplest forms to the more complex. This part of instruction will make use of the two representative primers of Chosŏn: the Ch’ugu 推句 (Versed Lines), a collection of quatrains epitomizing hanmun verses for those who have finished Ch’ŏnjamun 千字文 (Thousand-character Text); and the Hagŏjip 學語集 (Collection of Sentences for Learning), a collection of short prose-sentences to initiate beginners in hanmun texts. Learning with Ch’ugu and Hagŏjip allows us to experience both poetic- and prose-style sentences. The first two sessions will intensively engage two fundamental practices of hanmun literacy: parsing (both vocal and visual) and close reading. In Session 3 we translate various excerpts from actual literary pieces from China and Korea, applying the practices we learn in the first two sessions. The underlying focus of the study progresses as follows:
- Week 1 : basic structure, predication and commenting, parts of speech and word order, substantives and predicatives, nouns and pronouns, action verbs and stative verbs, adverbs, etc.
- Week 2 : discourse and context, parallelism and correspondence, building contexts and “dragging”, conjunctives and connectives, 語氣詞 and 語助詞
- Week 3 : intertextuality, allusions, and pattern, literary precedents and elicitors
Reading the original text together, parsing its sentences, and carefully analyzing parts both syntactically and semantically, which will form a basic training of translation. The instructor will give lectures when needed, to reinforce the knowledge of grammatical words, information on reference tools, and relevant sociocultural context of fundamental importance. Each student will be responsible for looking up and learning unfamiliar hantcha, practicing to punctuate sentences that were studied in the previous classes, and participating in drafting translations. The outcome of translation will be archived and shared.
Instructor
Participants
- 참가자 명단 Participants List cf. 역대 참가자 Previous Participants
연도 | 성명 | 국적 | 소속 | 직위 | 연구/전공분야 | 그룹 |
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2018 | Cho, Francisca | 미국 USA |
미국 조지타운대학교 Georgetown University |
교수 Associate Professor |
Buddhism | Intermediate Training Group |
2018 | Lin, Nan Kathy | 미국 USA |
미국 조지타운대학교 Georgetown University |
박사과정 Doctoral Student |
- | Intermediate Training Group |
2018 | Svakova, Petra | 체코 Czech |
한국 성균관대학교 Sungkyunkwan University |
석사과정 Master's Student |
East Asian Studies | Intermediate Training Group |
2018 | Vermette, Kyrie | 캐나다 Canada |
캐나다 브리티시 컬럼비아대학교 University of British Columbia |
박사과정 Doctoral Student |
Korean History | Intermediate Training Group |
2018 | Sauvadet, Bryan | 프랑스 France |
프랑스 파리7대학교 Paris Diderot University (Paris VII) |
석사과정 Master's Student |
Korean Studies /Korean Art History /Korean Religious Studies | Intermediate Training Group |
2018 | Volpe, Althea | 이탈리아 Italy |
이탈리아 사피엔자대학교 La Sapienza University |
석사과정 Master's Student |
- | Intermediate Training Group |
2018 | Gledic, Jelena | 세르비아 Serbia |
세르비아 베오그라드대학교 University of Belgrade |
강사 Lecturer |
Cultural Studies /Identity studies, Chinese history | Intermediate Training Group |
2018 | Chae-Duporge, Okyang | 프랑스 France |
프랑스 국립동양학대학교 INALCO |
강사 Lecturer |
- | Intermediate Training Group |
2018 | Butterfield, James Julian | 캐나다 Canada |
캐나다 토론토대학교 University of Toronto |
석사과정 Master's Student |
- | Intermediate Training Group |
2018 | Rzanna, Ewa | 폴란드 Poland |
폴란드 세종학당 & 아담 미츠키에비치 대학교 King Sejong Institute & Adam Mickiewicz University |
연구원 Researcher |
- | Intermediate Training Group |
Schedule
- Session 1 - 9:00–10:30 AM
- Session 2 - 10:40–12:00 AM
- Session 3 - 2:10–4:00 PM
the 3-Week Schedule - View Details
Date | Contents | |
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7/2 | S1: Opening Ceremony, Placement Test
S2: Introduction: Classical Chinese, literary Chinese, Sino-Korean, and Hanmun |
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7/3 | S1: Tongmong sŏnsŭp 1–4
S2: Ch’ugu 1, 4; Hagŏjip 1–5 S3: Short passages 8, 23, 43 |
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7/4 | S1: Tongmong sŏnsŭp 5–8
S2: Hagŏjip 6–10
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Field Trip
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7/5 | S1: Tongmong sŏnsŭp 9–13
S2: Ch’ugu 5, 7, 9; Hagŏjip 11–15 S3: Short passages 10, 13, 16 |
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7/6 | S1: Tongmong sŏnsŭp 14–17
S2: Ch’ugu 13, 15, 16; Hagŏjip 16–20 S3: Short passages 9, 15, 24 |
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7/9 | S1: Tongmong sŏnsŭp 18–22
S2: Ch’ugu 18, 19; Hagŏjip 21–25 S3: Short passages 4, 11, 12 |
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7/10 | S1: Tongmong sŏnsŭp 23–25
S2: Ch’ugu 22, 24, 30; Hagŏjip 26–30 S3: Short passages 1, 11, 33, 37 |
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7/11 | S1: Tongmong sŏnsŭp 26–30
S2: Hagŏjip 31–35
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Special Lecture
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7/12 | S1: Tongmong sŏnsŭp 31–34
S2: Ch’ugu 32, 37, 39; Hagŏjip 36–40 S3: Short passages 5, 17, 20, 38 |
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7/13 | S1: Tongmong sŏnsŭp 35–38
S2: Hagŏjip 41–45
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Field Trip
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7/16 | S1: Tongmong sŏnsŭp 39–42
S2: Ch’ugu 41, 46, 50; Hagŏjip 46–50 S3: Short passages 21, 27, 36 |
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7/17 | S1: Tongmong sŏnsŭp 43–47
S2: Hagŏjip 51–55
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Special Lecture
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7/18 | S1: Tongmong sŏnsŭp 48–52
S2: Ch’ugu 56, 57, 58; Hagŏjip 56–60 S3: Short passages 2, 6, 43 |
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7/19 | S1: Tongmong sŏnsŭp 53–56
S2: Ch’ugu 59, 60; Hagŏjip Review 1 S3: Short passages 29, 34, 42 |
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7/20 | S1: Tongmong sŏnsŭp Review
S2: Ch’ugu Review; Hagŏjip Review 2 S3: Short passages 28, 44 |
Translation
We aim to practice academic translation. An academic translation should prove to be comprehensive to an intellectual reader for whom no previous knowledge of or about the text is assumed, rendered in a clear, precise, yet hermeneutically nuanced language. There are four aspects of concentration in our training:
- (1) Faithfulness to the original text
- (2) Linguistic clarity of the translating language
- (3) Detailed annotation to integrate contextual and intertextual information
- (4) Observance of academic convention for translation
List of Hanmun Text
- Session 1 : Tongmong sŏnsŭp 童蒙先習 (Preparatory Learning for the Youth)
- Session 2 : Ch’ugu 推句 (Versed Lines)
- Hagŏjip 學語集 (Collection of Sentences for Learning)
- Session 3 : Excerpts for practice
Session 1: 童蒙先習 Preparatory Learning for the Youth
The Tongmong sŏnsŭp is a well-known hanmun primer for novices after their initiation in hantcha with the Chŏnjamun 千字文. Its text spells out the fundamental ethico-historial framework of Confucianism, quoting and alluding most frequently used 2018 童蒙先習 in the traditional discourse of moral maxims. Its language is prosodic and suitable for vocal reading and reciting. The introduction delineates the ethics based on the Five Cardinal Relations (oryun 五倫), followed by an overview of Chinese and Korean histories as realizing ethical principles endowed in human civilization. Its authorship had been generally attributed to Pak Semu 朴世茂 (1487–1554), though some recorded Kim An’guk 金安國 (1478–1543) as its author. Yun Insŏ’s 尹仁恕 postface, included in the 1543 edition (printed at the P’yŏngan Magistrate Office), states that Min Chein 閔齊仁, then P’yŏngan Magistrate, co-authored this work. A recent discovery of a block-printed edition bearing Min Chein as the author strongly suggests that Min authored it before Pak did because it predates the manuscript edition that recorded Pak Semu as the author, which had been known as the earliest edition. Authorship aside, however, it appears reasonable to assume that the sentences in the Tongmong sŏnsŭp were commonly shared for pedagogical purposes among the literati since early Chosŏn. As it has also been used at the court to instruct royal princes since King Hyŏnjong’s reign (1659–1674), there are a number of prints and manuscripts extant. The 1759 edition especially contains King Yŏngjo’s 英祖 preface and Song Siyŏl’s 宋時烈 (1607–1689) postface, indicating that it was received widely.
date | 童蒙先習 |
---|---|
7/03 | 童蒙先習 01 - 04 |
7/04 | 童蒙先習 05 - 08 |
7/05 | 童蒙先習 09 - 13 |
7/06 | 童蒙先習 14 - 17 |
7/09 | 童蒙先習 18 - 22 |
7/10 | 童蒙先習 23 - 25 |
7/11 | 童蒙先習 26 - 30 |
7/12 | 童蒙先習 31 - 34 |
7/13 | 童蒙先習 35 - 38 |
7/16 | 童蒙先習 39 - 42 |
7/17 | 童蒙先習 43 - 47 |
7/18 | 童蒙先習 48 - 52 |
7/19 | 童蒙先習 53 - 56 |
* | 御製童蒙先習序 |
** | 跋文 |
Session 2-1: 推句 Versed Lines
The Ch’ugu is a collection of pentasyllabic quatrains (o’ŏn chŏlgu 五言絕句) for beginners of hanmun during the Chosŏn dynasty. There are altogether 60 quatrains, many chosen from known poetic lines, containing motifs and images familiar to novices. It is one of the typical primers taught to learners who have finished character lessons with, most likely, the Ch’ŏnjamun 千字文, along with the Saja sohak 四字小學 [Four-character Minor Learning], Tongmong sŏnsŭp, and Kyŏngmong yogyŏl 擊夢要訣 [Essential precepts to awake the unenlightened]. The title "Ch’ugu" could be taken as “selected lines” (ch’u 推 “to select”) but also have come from ch’ugo (or proscriptively pronounced t’oego) 推敲 “push or knock,” a verb coined for the story of Jia Dao 賈島 (780?–843) and Han Yu 韓愈 (768–824) to mean “polish or perfect the language of a literary work.”[1] Ch’ugu 推句 as a verb was then used in the sense of writing poems, and if it was indeed where the title was chosen, it would more precise to pronounce the title as t'oegu, not ch’ugu. All extant copies of Ch’ugu is in the form of manuscript, but as Ŏ Sukkwŏn’s 魚叔權 Kosa ch’waryo 攷事撮要 (1554) recorded the presence of its printing blocks in 1558, it is possible that Ch’ugu was more popular as a primer in mid-Chosŏn period.
- ↑ Jia Dao once composed a poem, sitting on a mule, which included lines, “Birds sleep on the tree in the middle of the pond, a monk knocks on the door under the moon” 鳥宿池中樹, 僧敲月下門. He was having second thought of using t’oe 推 “push” instead of ko 敲 “knock,” but could not decide. Occupied by this thought, he failed to step back to make way when Han Yu’s mayoral march was progressing the street, which was a serious offense. Han Yu summoned Jia Dao and interrogated why Jia did not step aside. After hearing what happened, Han Yu said that he preferred ko instead of t’oe, upon which they became good friends in literature. This story is introduced in the Tangshi jishi 唐詩紀事.
date | 推句 |
---|---|
7/03 | 推句 01, 04 |
7/05 | 推句 05, 07, 09 |
7/06 | 推句 13, 15, 16 |
7/09 | 推句 18, 19 |
7/10 | 推句 22, 24, 30 |
7/12 | 推句 32, 37, 39 |
7/16 | 推句 41, 46, 50 |
7/18 | 推句 56, 57, 58 |
7/19 | 推句 59, 60 |
7/20 | 推句 Review |
Session 2-2: 學語集 Collection of Sentences for Learning
The Hagŏjip is a manuscript whose authorship is unknown. It contains short sentences explaining various subjects ranging from heaven and earth to flowers and animals, for the purpose of teaching the basic sentence structure and grammatical patterns of literary Chinese to novices. It is often confused with Hagŏ 學語 compiled by Pak Chaech’ŏl 朴載哲 with a similar purpose. Hagŏ was blockprinted in 1868 by Pak Chaechŏl’s son Pak Kyujin 朴圭鎮. The two are quite different texts. The latter is more oriented in Confucian learning of moral principles and quotations from classics, whereas the former is apparently mindful of linguistic pedagogy and introduces syntactic patterns with gradually increasing complexity. There are a few manuscript editions preserved in various archives in Korea, including Jangseogak. It appears that there are some textual variations depending on editions especially with the selection of sentences, though individual sentences remain mostly the same.
Format
In the following, each sentence is given in three ways. First without punctuation, then with punctuation, and the last with t’o 토. Punctuation of literary Chinese provides where the sentence breaks into a series of clasuses and phrases, and thus clues to the meaning of the entire sentence. T’o is specific to Korean culture, in which people spoke a fundamentally different language from Chinese. Carrying a similar function to that of Japanese kaeriten 返点 (returning point), t’o adds grammatical words of Korean to points where the Chinese sentences breaks so that the grammatical relation between parts.
E.g. 學而時習之면 不亦悅乎아
if Q-ending
The traditional pedagogy of literary Chinese placed a great importance to t’o. It served as a device to train students in parsing sentences, as well as to help them read aloud and recite sentences.
After the sentence, key grammatical words and patterns will be introduced.
C: Clause P: Phrase V: Verb A: Adjective N: Noun Adv: Adverb
date | 學語集 |
---|---|
7/3 | 學語集 01 - 05 |
7/4 | 學語集 06 - 10 |
7/5 | 學語集 11 - 15 |
7/6 | 學語集 16 - 20 |
7/9 | 學語集 21 - 25 |
7/10 | 學語集 26 - 30 |
7/11 | 學語集 31 - 35 |
7/12 | 學語集 36 - 40 |
7/13 | 學語集 41 - 45 |
7/16 | 學語集 46 - 50 |
7/17 | 學語集 51 - 55 |
7/18 | 學語集 56 - 62 |
Session 3: 選讀 Short Passages for Practice
Excerpts for practice:
08. “Zhengren mai lü” 鄭人買履 [A person of Zheng state buys shoes], Han Fei zi 韓非子.
43. “Hyet’ong ch’ulga” 惠通出家 [Hyet’ong becomes a monk], Samguk yusa.
10. “Ke zhou qiu jian” 刻舟求劍 [Notching the boat to find the sword], Lüshi chunqiu 呂氏春秋.
16. “Zhao san mu si” 朝三暮四 [Three in the morning, four in the evening], Zhuangzi.
09. “Shou zhu dai tu” 守株待兔 [Waiting for a hare while guarding the tree], Han Fei zi.
15. “Hudie meng” 蝴蝶夢 [Butterfly dream], Zhuangzi 莊子.
24. “Haehak” 諧謔 [Witty stories], Yi Su-gwang李睟光, Chibong yusŏl 芝峯類說.
28. “Kiridan” 伎利檀 [Christianity], Ŏu yadam 於于野談 by Yu Mongin 柳夢寅.
39. “Hong Kisŏp” 洪夔燮, Myŏngsim pogam 明心寶鑑.
33. “Sŏkchin tan ji” 石珍斷指 [Sŏkchin cuts off his finger], Samgang haengsil-to.
37. “Yŏlbu ip kang” 烈婦入江 [A devoted wife enters the river], Samgang haengsil-to.
34. “Nubaek p’oho” 婁伯捕虎 [(Ch’oe) Nubaek captures the tiger], Samgang haengsil-to.
01. “Pak Hyŏkkŏse” 朴赫居世, Samguk sagi 三國史記.
42. “Ch’ŏyong-nang” 處容郎, Samguk yusa.
05. “Kui t’o chi sŏl” 龜兔之說 [Story of a tortoise and a hare], Samguk sagi.
11. “Hua she tian zu” 畫蛇添足 [Draw a snake and add feet], Zhanguo ce 戰國策.
38. “Kim-ssi pak ho” 金氏撲虎 [Lady Kim strikes the tiger], Samgang haengsil-to.
27. “Ch’ŏ pul yok chon” 妻不欲尊 [The wife doesn’t want to be respected], Ŏmyŏnsun禦眠楯.
36. “Pinyŏng tolchin” 丕寧突陳 [Pinyŏng charges at the enemy line], Samgang haengsil-to.
02. “Tongmyŏng sŏngwang” 東明聖王 [Tongmyŏng, the Sagacious King], Samguk sagi.
06. “Kyebaek” 階伯, Samguk sagi.
44. “Yŏno-rang Se’o-nyŏ” 延烏郞細烏女, Samguk yusa.
22. "Xushi" 虛實 [Emptiness and fullness], Sunzi bingfa 孫子兵法
(Poetry) Sample Classical Chinese Poems
Text translated by Individual Project
VI-0. (sample) 學琴師襄 translated by YO
VI-1. 大眾受學品 translated by Julian Butterfield
VI-2. The Four Kinds of Enlightenment from Chegwan's Tiantai Handbook translated by Kathy Lin
VI-3. Chuk puin chŏn(竹夫人傳) translated by Petra Sváková
VI-4. 李珥 - 擊蒙要訣 (讀書章第四, 事親章第五) translated by Jelena Gledić
VI-5. 洛山二大聖 觀音·正趣 調信 translated by Francisca Cho
VI-6. 送二女子歸序 translated by Kyrie
VI-7. 善德王知幾三事, Queen Sŏndŏk foresees three events, from Samguk yusa translated by Althea Volpe
위키 교실 Wiki Guide
- Network Graph in Wiki
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참고자료 References
- Old Documents and Sources(한국고문서자료관)
- Veritable Records of Joseon Dynasty(조선왕조실록)
- Korean Classics and Literati's Collection of Writings(한국고전종합DB)
- Korean Historic Figures Database(한국역대인물)
- Index of Korean Administrational Titles by Maurice Courant(韓國歷代行政-官職總攬/PDF)
- Répertoire historique de l'administration coréenne by Maurice Courant(韓國歷代行政-官職總攬/Database)
- Useful Websites by 'Gateway to Premodern Korean Studies'
- Chinese Text Project(中國哲學書電子化計劃)
- 中央研究院漢籍電子文獻
- National Institute of Japanese Literature(国文学研究資料館)
- TLS(The Thesaurus Linguae Sericae)
- Resources for East Asian Language and Thought by Charles Muller
- Download: Classical Chinese and Literary Chinese (handout)
- Download: 이동철 교수님 특강 자료 1:한국학과 인터넷
- Download: 이동철 교수님 특강 자료 2: 인터넷에서의 韓國學資料와 情報의 檢索과 活用