"E2024-G006"의 두 판 사이의 차이
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== Narrative == | == Narrative == | ||
| − | The [[임진왜란|Japanese invasion of 1592–1598]] | + | The [[임진왜란|Japanese invasion of 1592–1598]] plunged Korea into the chaos of war. Countless Koreans were taken as prisoners to Japan, and some among them left written accounts of their experiences in foreign lands. These writings not only convey the personal voices of those who endured captivity but also offer insight into the political awareness and intellectual reflections of Korean scholars. Moreover, they go beyond personal testimony to provide valuable information about Japanese society at the time and the daily lives of Korean captives. |
| − | [[강항|Kang Hang (1567–1618)]], a civil official, recorded his experiences in the [[간양록|<i>Ganyangnok</i> (Record of Shepherd)]], meticulously documenting the horrors of captivity and the conditions he observed in Japan. He also presented his views on how Korea should prepare for future invasions. After returning to Korea, he composed a commemorative ridge beam inscription for the rebuilding of [[광주향교|Gwangjuhyanggyo Local Confucian School]] in 1600; this text is also included in the <i>Record of Shepherd</i>. | + | [[강항|Kang Hang (1567–1618)]], a civil official, recorded his experiences in the [[간양록|<i>Ganyangnok</i> (Record of the Shepherd)]], meticulously documenting the horrors of captivity and the conditions he observed in Japan. He also presented his views on how Korea should prepare for future invasions. After returning to Korea, he composed a commemorative ridge beam inscription for the rebuilding of [[광주향교|Gwangjuhyanggyo Local Confucian School]] in 1600; this text is also included in the <i>Record of the Shepherd</i>. |
[[노인|No In (1566–1622, pen name: Geumgye)]], a military official, was held in Japan for three years before escaping and returning to Korea via Ming China in 1599. His journal, [[노인 금계일기|<i>Geumgye ilgi</i> (Diary of Geumgye)]], details not only the daily life of a wartime captive but also his careful observations of customs and culture in both Japan and China. This work is currently housed at the [[국립광주박물관|Gwangju National Museum]]. | [[노인|No In (1566–1622, pen name: Geumgye)]], a military official, was held in Japan for three years before escaping and returning to Korea via Ming China in 1599. His journal, [[노인 금계일기|<i>Geumgye ilgi</i> (Diary of Geumgye)]], details not only the daily life of a wartime captive but also his careful observations of customs and culture in both Japan and China. This work is currently housed at the [[국립광주박물관|Gwangju National Museum]]. | ||
| 12번째 줄: | 12번째 줄: | ||
[[정희득|Jeong Hui-deuk (1573–1623, pen name: Wolbong)]] wrote [[월봉해상록|<i>Wolbong haesangnok</i> (Wolbong’s Record at Sea)]], describing his experience as a captive during a sea voyage and offering a vivid portrayal of the chaos and realities of war from a prisoner’s perspective. | [[정희득|Jeong Hui-deuk (1573–1623, pen name: Wolbong)]] wrote [[월봉해상록|<i>Wolbong haesangnok</i> (Wolbong’s Record at Sea)]], describing his experience as a captive during a sea voyage and offering a vivid portrayal of the chaos and realities of war from a prisoner’s perspective. | ||
| − | Both Kang Hang and No In were later | + | Both Kang Hang and No In were later commemorated at [[무광사|Mugwangsa Shrine]] in Gwangju, and their legacy is preserved today as part of the region’s collective memory. |
==Network Graph== | ==Network Graph== | ||
2025년 10월 11일 (토) 15:50 기준 최신판
Voices of the Captives: Records from the Japanese Invasions of Korea
Narrative
The Japanese invasion of 1592–1598 plunged Korea into the chaos of war. Countless Koreans were taken as prisoners to Japan, and some among them left written accounts of their experiences in foreign lands. These writings not only convey the personal voices of those who endured captivity but also offer insight into the political awareness and intellectual reflections of Korean scholars. Moreover, they go beyond personal testimony to provide valuable information about Japanese society at the time and the daily lives of Korean captives.
Kang Hang (1567–1618), a civil official, recorded his experiences in the Ganyangnok (Record of the Shepherd), meticulously documenting the horrors of captivity and the conditions he observed in Japan. He also presented his views on how Korea should prepare for future invasions. After returning to Korea, he composed a commemorative ridge beam inscription for the rebuilding of Gwangjuhyanggyo Local Confucian School in 1600; this text is also included in the Record of the Shepherd.
No In (1566–1622, pen name: Geumgye), a military official, was held in Japan for three years before escaping and returning to Korea via Ming China in 1599. His journal, Geumgye ilgi (Diary of Geumgye), details not only the daily life of a wartime captive but also his careful observations of customs and culture in both Japan and China. This work is currently housed at the Gwangju National Museum.
Jeong Hui-deuk (1573–1623, pen name: Wolbong) wrote Wolbong haesangnok (Wolbong’s Record at Sea), describing his experience as a captive during a sea voyage and offering a vivid portrayal of the chaos and realities of war from a prisoner’s perspective.
Both Kang Hang and No In were later commemorated at Mugwangsa Shrine in Gwangju, and their legacy is preserved today as part of the region’s collective memory.
Network Graph
