"(Translation) 蕩平碑"의 두 판 사이의 차이

2017년 7월 9일 (일) 23:38 판 (원본 보기) Jaeyoon.song (토론 | 기여) (→‎Original Script) ← 이전 편집		2017년 7월 17일 (월) 13:59 판 (원본 보기) Admin (토론 | 기여) (→‎Original Script) 다음 편집 →
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		+	=='''Discussion Questions'''==
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		+	=='''Further Readings'''==
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		+	=='''References'''==
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	=='''Translation'''==		=='''Translation'''==

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2017년 7월 17일 (월) 13:59 판

Primary Source
	Title
	English
	Chinese	蕩平碑
	Korean(RR)	탕평비(Tangpyeongbi)
	Text Details
	Genre	Royal Documents
	Type
	Author(s)	King Yeongjo
	Year	1742
	Source
	Key Concepts	King Yeongjo,
	Translation Info
	Translator(s)	Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)
	Editor(s)
	Year	2017

• 

  I-1. 御製問業 어제문업(Eoje munup) 1774

• 

  I-3. 御製均役濬川卽予事業 어제균역준천즉여사업(Eoje gyunyeokjuncheonjeugyeosaeop) 1773

• 

  I-4. 御製壹初 어제일초(Eoje ilcho) 1774

• 

  I-5. 御製垂綸吟 어제수윤음(Eoje suyuneum) 1774

• 

  I-6. 御製廣蕩 어제광탕(Eoje gwangtang) 1774

Introduction

Original Script

Classical Chinese	English
周而弗比 乃君子之公心 比而弗周 寔小人之私意 皇朝崇禎紀元後百十五年歲壬戌春三月二十六日手書命竪泮水橋傍. 上八字是聖訓, 下十二子乃嗟今時勉來世之義也.	(Translation)

Discussion Questions

Further Readings

References

Translation

Student 1 : Kim Young

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To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man.

• Discussion Questions:

Student 2 : Irina

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Those who is open-minded does not make troubles The noble man is devoted to the public interests. Those who make troubles is not open-minded He is devoted to his selfish aim.

• Discussion Questions:

Student 3 : Masha

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Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person.

• Discussion Questions:

Student 4 : Jong Woo Park

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Document #2

Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the lesser men's selfishness.

• Discussion Questions:

Student 5 : Kanghun Ahn

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The public-mindedness of the morally refined is to be universal, and not lopsided, The private interest of the narrow-minded is lopsided, and not universal.

• Discussion Questions:

Student 6 : Hu Jing

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The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior.

• Discussion Questions:

Student 7 : King Kwong Wong

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To be inclusive and not to be partisan is the public-mindedness of righteous men. To be partisan and not to be inclusive is the selfish intent of lowly persons.

• Discussion Questions:

Student 8 : Zhijun Ren

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To reach everyone evenly and equally without getting intimate with a particular one is the public-mindedness of a superior man. To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man.

• Discussion Questions:

Student 9 : (Write your name)

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• Discussion Questions:

Student 10 : Martin Gehlmann

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周而弗比 乃君子之公心 Well-rounded and not partial is the high-minded man’s public spirit 比而弗周 寔小人之私意 Partial and not well-rounded is the mean man’s self-serving intent.

• Discussion Questions:

Student 11 : (Write your name)

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Document 2 The virtuous man is open-minded and not factious. The mean man is factious and not open-minded.

• Discussion Questions:

Student 12 : (Write your name)

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Being inclusive and not partisan is the public-mindedness of the superior persons. Not being inclusive and being partisan is the selfish mind of the mean persons.

• Discussion Questions:

Student 13 : (Write your name)

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• Discussion Questions:

Student 14 : (Write your name)

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• Discussion Questions:

Further Readings