"(Translation) 蕩平碑"의 두 판 사이의 차이

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잔글 (Admin님이 (Translations) 蕩平碑 문서를 넘겨주기를 만들지 않고 (Translation) 蕩平碑 문서로 이동했습니다)
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파일:어제문업.JPG|link=(Translations) 御製問業|I-1. 御製問業 어제문업(''Eoje munup'') 1774
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파일:어제문업.JPG|link=(Translation) 御製問業|I-1. 御製問業 어제문업(''Eoje munup'') 1774
파일:영조균역준천사업.JPG|link=(Translations) 御製均役濬川卽予事業|I-1-2. 御製均役濬川卽予事業 어제균역준천즉여사업(''Eoje gyunyeokjuncheonjeugyeosaeop'') 1773
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파일:영조균역준천사업.JPG|link=(Translation) 御製均役濬川卽予事業|I-3. 御製均役濬川卽予事業 어제균역준천즉여사업(''Eoje gyunyeokjuncheonjeugyeosaeop'') 1773
파일:영조어제일초복고.JPG|link=(Translations) 御製壹初|I-1-3. 御製壹初 어제일초(''Eoje ilcho'') 1774
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파일:영조어제일초복고.JPG|link=(Translation) 御製壹初|I-4. 御製壹初 어제일초(''Eoje ilcho'') 1774
파일:영조어제수윤음.JPG|link=(Translations) 御製垂綸吟|I-1-4. 御製垂綸吟 어제수윤음(''Eoje suyuneum'') 1774
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파일:영조어제수윤음.JPG|link=(Translation) 御製垂綸吟|I-5. 御製垂綸吟 어제수윤음(''Eoje suyuneum'') 1774
파일:영조어제광탕서중.jpg|link=(Translations) 御製廣蕩|I-1-5. 御製廣蕩 어제광탕(''Eoje gwangtang'')  1774
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파일:영조어제광탕서중.jpg|link=(Translation) 御製廣蕩|I-6. 御製廣蕩 어제광탕(''Eoje gwangtang'')  1774
 
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=='''Original Script'''==
 
=='''Original Script'''==
  
{{원문텍스트
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{|class="wikitable" style="width:80%; background-color:#ffffff;"
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!style="width:40%;"|Classical Chinese || style="width:60%;"| English
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周而弗比 乃君子之公心<br/>
 
周而弗比 乃君子之公心<br/>
 
比而弗周 寔小人之私意
 
比而弗周 寔小人之私意
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||
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(Translation)
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|-
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|}
  
}}
 
  
 
=='''Translation'''==
 
=='''Translation'''==
 
==='''Instructor : Jaeyoon Song'''===
 
----
 
  
  
==='''Student 1 : (Kim Young)'''===
+
==='''Student 1 : Kim Young'''===
 
----
 
----
 
To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man.
 
To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man.
  
==='''Student 2 : (Irina)'''===
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==='''Student 2 : Irina'''===
 
----
 
----
 
Those who is open-minded does not make troubles
 
Those who is open-minded does not make troubles
52번째 줄: 54번째 줄:
 
He is devoted to his selfish aim.
 
He is devoted to his selfish aim.
  
==='''Student 3 : (Masha)'''===
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==='''Student 3 : Masha'''===
 
----
 
----
 
Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person.
 
Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person.
  
==='''Student 4 : (Jong Woo Park)'''===
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==='''Student 4 : Jong Woo Park'''===
 
----
 
----
 
Document #2
 
Document #2
62번째 줄: 64번째 줄:
 
Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the lesser men's selfishness.
 
Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the lesser men's selfishness.
  
==='''Student 5 : (Kanghun Ahn)'''===
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==='''Student 5 : Kanghun Ahn'''===
 
----
 
----
 
The public-mindedness of the morally refined is to be universal, and not lopsided,  
 
The public-mindedness of the morally refined is to be universal, and not lopsided,  
 
The private interest of the narrow-minded is lopsided, and not universal.
 
The private interest of the narrow-minded is lopsided, and not universal.
  
==='''Student 6 : (Hu Jing)'''===
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==='''Student 6 : Hu Jing'''===
 
----
 
----
 
The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior.
 
The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior.
  
==='''Student 7 : (King Kwong Wong)'''===
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==='''Student 7 : King Kwong Wong'''===
 
----
 
----
 
To be inclusive and not to be partisan is the public-mindedness of righteous men.
 
To be inclusive and not to be partisan is the public-mindedness of righteous men.
 
To be partisan and not to be inclusive is the selfish intent of lowly persons.
 
To be partisan and not to be inclusive is the selfish intent of lowly persons.
  
==='''Student 8 : (Zhijun Ren)'''===
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==='''Student 8 : Zhijun Ren'''===
 
----
 
----
  
82번째 줄: 84번째 줄:
 
To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man.
 
To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man.
  
==='''Student 9 : (Write your name)'''===
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==='''Student 9 : Write your name'''===
 
----
 
----
  
93번째 줄: 95번째 줄:
 
Partial and not well-rounded is the mean man’s self-serving intent.
 
Partial and not well-rounded is the mean man’s self-serving intent.
  
==='''Student 11 : (Write your name)'''===
+
==='''Student 11 : Write your name'''===
 
----
 
----
 
Document 2
 
Document 2
99번째 줄: 101번째 줄:
 
The mean man is factious and not open-minded.
 
The mean man is factious and not open-minded.
  
==='''Student 12 : (Write your name)'''===
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==='''Student 12 : Write your name'''===
 
----
 
----
 
Being inclusive and not partisan is the public-mindedness of the superior persons.
 
Being inclusive and not partisan is the public-mindedness of the superior persons.
 
Not being inclusive and being partisan is the selfish mind of the mean persons.
 
Not being inclusive and being partisan is the selfish mind of the mean persons.
  
==='''Student 13 : (Write your name)'''===
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==='''Student 13 : Write your name'''===
 
----
 
----
  
  
==='''Student 14 : (Write your name)'''===
+
==='''Student 14 : Write your name'''===
 
----
 
----
  

2017년 7월 5일 (수) 07:19 판



Introduction

Original Script

Classical Chinese English

周而弗比 乃君子之公心
比而弗周 寔小人之私意

(Translation)


Translation

Student 1 : Kim Young


To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man.

Student 2 : Irina


Those who is open-minded does not make troubles The noble man is devoted to the public interests. Those who make troubles is not open-minded He is devoted to his selfish aim.

Student 3 : Masha


Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person.

Student 4 : Jong Woo Park


Document #2

Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the lesser men's selfishness.

Student 5 : Kanghun Ahn


The public-mindedness of the morally refined is to be universal, and not lopsided, The private interest of the narrow-minded is lopsided, and not universal.

Student 6 : Hu Jing


The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior.

Student 7 : King Kwong Wong


To be inclusive and not to be partisan is the public-mindedness of righteous men. To be partisan and not to be inclusive is the selfish intent of lowly persons.

Student 8 : Zhijun Ren


To reach everyone evenly and equally without getting intimate with a particular one is the public-mindedness of a superior man. To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man.

Student 9 : Write your name



Student 10 : Martin Gehlmann


周而弗比 乃君子之公心 Well-rounded and not partial is the high-minded man’s public spirit 比而弗周 寔小人之私意 Partial and not well-rounded is the mean man’s self-serving intent.

Student 11 : Write your name


Document 2 The virtuous man is open-minded and not factious. The mean man is factious and not open-minded.

Student 12 : Write your name


Being inclusive and not partisan is the public-mindedness of the superior persons. Not being inclusive and being partisan is the selfish mind of the mean persons.

Student 13 : Write your name



Student 14 : Write your name


Further Readings