"Draft Relations between Korea and Japan in Ancient Times"의 두 판 사이의 차이

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By the 1930s, Japan used this "Imna Ilbon-bu theory" to provide historical grounds for its annexation of Korea in the early 20th century, claiming that Japan ruled the southern part of Korea in ancient times and that Koreans and Japanese have the same ancestry.  
 
By the 1930s, Japan used this "Imna Ilbon-bu theory" to provide historical grounds for its annexation of Korea in the early 20th century, claiming that Japan ruled the southern part of Korea in ancient times and that Koreans and Japanese have the same ancestry.  
  
The name Imna appears in various records including the epitaph on the Monument of King Gwanggaeto, ''History of the Three Kingdoms'' (三國史記, ''Samguk sagi'') and ''Chronicles of Japan'' (日本書紀, ''Nihon shoki''). It refers to either the Gaya Confederacy itself or to Geumgwan Gaya, the ruling city-state of the confederacy. The name Imna Ilbon-bu, however, only appears in the ''Nihon shoki'', not in any Korean or Japanese records.
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The name Imna appears in various records including the epitaph on the Stele of King Gwanggaeto, ''History of the Three Kingdoms'' (三國史記, ''Samguk sagi'') and ''The Chronicles of Japan'' (日本書紀, ''Nihon shoki''). It refers to either the Gaya Confederacy itself or to Geumgwan Gaya, the ruling city-state of the confederacy. The name Imna Ilbon-bu, however, only appears in the ''The Chronicles of Japan'', not in any Korean or Japanese records.
  
 
In recent times both Korean and Japanese scholars have agreed there is little evidence to support the "Imna Ilbon-bu theory." The main documentary evidence comes from the ''Nihon shoki'', which states that the Wa entered and conquered parts of the Korean peninsula in 369. But the book was written in the 8th century, and its records of the pre-5th century period are considered unreliable. An earlier history text, ''Records of Ancient Matters'', does not mention Imna.  
 
In recent times both Korean and Japanese scholars have agreed there is little evidence to support the "Imna Ilbon-bu theory." The main documentary evidence comes from the ''Nihon shoki'', which states that the Wa entered and conquered parts of the Korean peninsula in 369. But the book was written in the 8th century, and its records of the pre-5th century period are considered unreliable. An earlier history text, ''Records of Ancient Matters'', does not mention Imna.  

2017년 9월 27일 (수) 10:00 판

Title The Gaya People's Non-recognition of Early Japan
Author 조윤정
Actor Gaya, Imna/Mimana, Yamato Japan, Empress Jingū
Place Southern Region of the Korean Peninsula, Kansai Region of Japan
Record History of the Three Kingdoms, Gwanggaeto Stele Epigraph, Records of Japanese History
Concept colonial historiography, heteronomy
Object Gwanggaeto Stele



1차 원고

Gaya is an ancient confederacy that existed in the southern part of the Korean Peninsula between the 1st century 100 BCE to 6th century CE.

The Gaya confederation existed for hundreds of years, developing its own unique culture. It carried out active exchange with neighboring nations and served as an trade intermediary between Baekje and Japan. In regard to the relationship between Gaya and Japan during the later Gaya period, some Japanese scholars argue that the Yamato Wa invaded the southern part of the Korean Peninsula in the 4th century and ruled over Baekje, Silla and Gaya until the mid-6th century, establishing a military base in Gaya called Imna Nihon-fu.

Japan used this "Imna Nihon-fu theory" to provide historical grounds for its annexation of Korea in the early 20th century, claiming that Japan ruled the southern part of Korea in ancient times and that Koreans and Japanese have the same ancestry.

The name Imna appears in various records including the epitaph on the Monument of King Gwanggaeto, History of the Three Kingdoms and Chronicles of Japan (Nihon shoki). It refers to either Gaya confederacy itself or Geumgwan Gaya, the ruling city-state of the confederacy. The name Imna Nihon-fu, however, only appears in Nihon shoki, not in any Korean or Japanese records.

In recent times both Korean and Japanese scholars have agreed there is little evidence to support the "Imna Nihon-fu theory." The main documentary evidence comes from Nihon shoki, which states that the Wa entered and conquered parts of the Korean Peninsula in 369. But the book was written in the 8th century and its record of the pre-5th century period is considered unreliable. An earlier history text, Records of Ancient Matters does not mention Imna.

It is believed that an organization like Imna Nihon-fu did exist in the 6th century, probably in Aragaya, a major Gaya state. This institution would have been a channel for active trade between Gaya and Baekje and Japan. But considering that the name "Nihon" (Japan) did not appear until 645, some 80 years after Gaya's demise, it can be said that the Gaya people did not know about "Japan."

감수본

Gaya is an ancient tribal confederacy that existed in the southern-most part of the Korean Peninsula, beginning to form in the 1st century 100 BCE and flourishing until it was conquered and absorbed by the burgeoning Silla Kingdom in the 6th century CE.

The Gaya Confederation existed for hundreds of years, developing its own unique culture. It carried out active exchanges with neighboring nations and served as a trade intermediary between Baekje and Japan. In regard to the relationship between Gaya and Japan during the later Gaya period, some Japanese scholars argue that the Yamato Wa invaded the southern part of the Korean Peninsula in the 4th century and ruled over Baekje, Silla and Gaya until the mid-6th century, establishing a military base in Gaya called Imna Nihon-fu.

By the 1930s, Japan used this "Imna Nihon-fu theory" to provide historical grounds for its annexation of Korea in the early 20th century, claiming that Japan ruled the southern part of Korea in ancient times and that Koreans and Japanese have the same ancestry.

The name Imna appears in various records including the epitaph on the Monument of King Gwanggaeto, History of the Three Kingdoms and Chronicles of Japan (Nihon shoki). It refers to either the Gaya Confederacy itself or to Geumgwan Gaya, the ruling city-state of the confederacy. The name Imna Nihon-fu, however, only appears in the Nihon shoki, not in any Korean or Japanese records.

In recent times both Korean and Japanese scholars have agreed there is little evidence to support the "Imna Nihon-fu theory." The main documentary evidence comes from the Nihon shoki, which states that the Wa entered and conquered parts of the Korean Peninsula in 369. But the book was written in the 8th century, and its records of the pre-5th century period are considered unreliable. An earlier history text, Records of Ancient Matters, does not mention Imna.

It is believed that an organization like Imna Nihon-fu did exist in the 6th century, probably in Aragaya, a major Gaya state. This institution would have been a channel for active trade between Gaya and Baekje and Japan. But considering that the name "Nihon" (Japan) did not appear until 645, some 80 years after Gaya's demise, it can be said that the Gaya people did not know about "Japan."

수정본

  • Title
    • Relations between Korea and Japan in Ancient Times

Gaya is an ancient tribal confederacy that existed in the southern-most part of the Korean peninsula, beginning to form in the 1st century 100 BCE and flourishing until it was conquered and absorbed by the burgeoning Silla Kingdom in the 6th century CE.

The Gaya Confederation existed for hundreds of years, developing its own unique culture. It carried out active exchanges with neighboring nations and served as a trade intermediary between Baekje and Japan. In regard to the relationship between Gaya and Japan during the later Gaya period, some Japanese scholars argue that the Yamato Wa invaded the southern part of the Korean peninsula in the 4th century and ruled over Baekje, Silla and Gaya until the mid-6th century, establishing a military base in Gaya called Imna Ilbon-bu (J. Minama Nihon-fu).

By the 1930s, Japan used this "Imna Ilbon-bu theory" to provide historical grounds for its annexation of Korea in the early 20th century, claiming that Japan ruled the southern part of Korea in ancient times and that Koreans and Japanese have the same ancestry.

The name Imna appears in various records including the epitaph on the Stele of King Gwanggaeto, History of the Three Kingdoms (三國史記, Samguk sagi) and The Chronicles of Japan (日本書紀, Nihon shoki). It refers to either the Gaya Confederacy itself or to Geumgwan Gaya, the ruling city-state of the confederacy. The name Imna Ilbon-bu, however, only appears in the The Chronicles of Japan, not in any Korean or Japanese records.

In recent times both Korean and Japanese scholars have agreed there is little evidence to support the "Imna Ilbon-bu theory." The main documentary evidence comes from the Nihon shoki, which states that the Wa entered and conquered parts of the Korean peninsula in 369. But the book was written in the 8th century, and its records of the pre-5th century period are considered unreliable. An earlier history text, Records of Ancient Matters, does not mention Imna.

It is believed that there was active trade between Gaya, Baekje, and Japan in the 6th century, likely in Ara Gaya, a major Gaya state. Some scholars believe that "Imna Ilbon-bu" may be related to a kind of post to facilitate trade established in Gaya around this time.

It is believed that the Wa established an institution to facilitate trade between Gaya, Baekje, and Japan in the 6th century, likely in Ara Gaya - a major Gaya state. Some scholars believe this what "Imna Nihon-fu" may be referring to. However, the term "Nihon," meaning Japan, did not exist until 80 years after Gaya's demise, so such an institution could not have been called "Imna Nihon-fu."