"(Translation) 蕩平碑"의 두 판 사이의 차이
잔글 (Admin님이 (Translations) 蕩平碑 문서를 넘겨주기를 만들지 않고 (Translation) 蕩平碑 문서로 이동했습니다) |
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| − | 파일:어제문업.JPG|link=( | + | 파일:어제문업.JPG|link=(Translation) 御製問業|I-1. 御製問業 어제문업(''Eoje munup'') 1774 |
| − | 파일:영조균역준천사업.JPG|link=( | + | 파일:영조균역준천사업.JPG|link=(Translation) 御製均役濬川卽予事業|I-3. 御製均役濬川卽予事業 어제균역준천즉여사업(''Eoje gyunyeokjuncheonjeugyeosaeop'') 1773 |
| − | 파일:영조어제일초복고.JPG|link=( | + | 파일:영조어제일초복고.JPG|link=(Translation) 御製壹初|I-4. 御製壹初 어제일초(''Eoje ilcho'') 1774 |
| − | 파일:영조어제수윤음.JPG|link=( | + | 파일:영조어제수윤음.JPG|link=(Translation) 御製垂綸吟|I-5. 御製垂綸吟 어제수윤음(''Eoje suyuneum'') 1774 |
| − | 파일:영조어제광탕서중.jpg|link=( | + | 파일:영조어제광탕서중.jpg|link=(Translation) 御製廣蕩|I-6. 御製廣蕩 어제광탕(''Eoje gwangtang'') 1774 |
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=='''Original Script'''== | =='''Original Script'''== | ||
| − | { | + | {|class="wikitable" style="width:80%; background-color:#ffffff;" |
| − | | = | + | !style="width:40%;"|Classical Chinese || style="width:60%;"| English |
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| + | | | ||
周而弗比 乃君子之公心<br/> | 周而弗比 乃君子之公心<br/> | ||
比而弗周 寔小人之私意 | 比而弗周 寔小人之私意 | ||
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| + | (Translation) | ||
| + | |- | ||
| + | |} | ||
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=='''Translation'''== | =='''Translation'''== | ||
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| − | ==='''Student 1 : | + | ==='''Student 1 : Kim Young'''=== |
---- | ---- | ||
To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man. | To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man. | ||
| − | ==='''Student 2 : | + | ==='''Student 2 : Irina'''=== |
---- | ---- | ||
Those who is open-minded does not make troubles | Those who is open-minded does not make troubles | ||
| 52번째 줄: | 54번째 줄: | ||
He is devoted to his selfish aim. | He is devoted to his selfish aim. | ||
| − | ==='''Student 3 : | + | ==='''Student 3 : Masha'''=== |
---- | ---- | ||
Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person. | Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person. | ||
| − | ==='''Student 4 : | + | ==='''Student 4 : Jong Woo Park'''=== |
---- | ---- | ||
Document #2 | Document #2 | ||
| 62번째 줄: | 64번째 줄: | ||
Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the lesser men's selfishness. | Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the lesser men's selfishness. | ||
| − | ==='''Student 5 : | + | ==='''Student 5 : Kanghun Ahn'''=== |
---- | ---- | ||
The public-mindedness of the morally refined is to be universal, and not lopsided, | The public-mindedness of the morally refined is to be universal, and not lopsided, | ||
The private interest of the narrow-minded is lopsided, and not universal. | The private interest of the narrow-minded is lopsided, and not universal. | ||
| − | ==='''Student 6 : | + | ==='''Student 6 : Hu Jing'''=== |
---- | ---- | ||
The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior. | The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior. | ||
| − | ==='''Student 7 : | + | ==='''Student 7 : King Kwong Wong'''=== |
---- | ---- | ||
To be inclusive and not to be partisan is the public-mindedness of righteous men. | To be inclusive and not to be partisan is the public-mindedness of righteous men. | ||
To be partisan and not to be inclusive is the selfish intent of lowly persons. | To be partisan and not to be inclusive is the selfish intent of lowly persons. | ||
| − | ==='''Student 8 : | + | ==='''Student 8 : Zhijun Ren'''=== |
---- | ---- | ||
| 82번째 줄: | 84번째 줄: | ||
To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man. | To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man. | ||
| − | ==='''Student 9 : | + | ==='''Student 9 : Write your name'''=== |
---- | ---- | ||
| 93번째 줄: | 95번째 줄: | ||
Partial and not well-rounded is the mean man’s self-serving intent. | Partial and not well-rounded is the mean man’s self-serving intent. | ||
| − | ==='''Student 11 : | + | ==='''Student 11 : Write your name'''=== |
---- | ---- | ||
Document 2 | Document 2 | ||
| 99번째 줄: | 101번째 줄: | ||
The mean man is factious and not open-minded. | The mean man is factious and not open-minded. | ||
| − | ==='''Student 12 : | + | ==='''Student 12 : Write your name'''=== |
---- | ---- | ||
Being inclusive and not partisan is the public-mindedness of the superior persons. | Being inclusive and not partisan is the public-mindedness of the superior persons. | ||
Not being inclusive and being partisan is the selfish mind of the mean persons. | Not being inclusive and being partisan is the selfish mind of the mean persons. | ||
| − | ==='''Student 13 : | + | ==='''Student 13 : Write your name'''=== |
---- | ---- | ||
| − | ==='''Student 14 : | + | ==='''Student 14 : Write your name'''=== |
---- | ---- | ||
2017년 7월 5일 (수) 07:19 판
| Primary Source | ||
|---|---|---|
 |
Title | |
| English | ||
| Chinese | 蕩平碑 | |
| Korean(RR) | 탕평비(Tangpyeongbi) | |
| Text Details | ||
| Genre | Royal Documents | |
| Type | ||
| Author(s) | King Yeongjo | |
| Year | 1742 | |
| Source | ||
| Key Concepts | King Yeongjo, | |
| Translation Info | ||
| Translator(s) | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group) | |
| Editor(s) | ||
| Year | 2017 | |
I-1. 御製問業 어제문업(Eoje munup) 1774
I-3. 御製均役濬川卽予事業 어제균역준천즉여사업(Eoje gyunyeokjuncheonjeugyeosaeop) 1773
I-4. 御製壹初 어제일초(Eoje ilcho) 1774
I-5. 御製垂綸吟 어제수윤음(Eoje suyuneum) 1774
I-6. 御製廣蕩 어제광탕(Eoje gwangtang) 1774
목차
- 1 Introduction
- 2 Original Script
- 3 Translation
- 3.1 Student 1 : Kim Young
- 3.2 Student 2 : Irina
- 3.3 Student 3 : Masha
- 3.4 Student 4 : Jong Woo Park
- 3.5 Student 5 : Kanghun Ahn
- 3.6 Student 6 : Hu Jing
- 3.7 Student 7 : King Kwong Wong
- 3.8 Student 8 : Zhijun Ren
- 3.9 Student 9 : Write your name
- 3.10 Student 10 : Martin Gehlmann
- 3.11 Student 11 : Write your name
- 3.12 Student 12 : Write your name
- 3.13 Student 13 : Write your name
- 3.14 Student 14 : Write your name
- 4 Further Readings
Introduction
Original Script
| Classical Chinese | English |
|---|---|
|
周而弗比 乃君子之公心 |
(Translation) |
Translation
Student 1 : Kim Young
To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man.
Student 2 : Irina
Those who is open-minded does not make troubles The noble man is devoted to the public interests. Those who make troubles is not open-minded He is devoted to his selfish aim.
Student 3 : Masha
Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person.
Student 4 : Jong Woo Park
Document #2
Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the lesser men's selfishness.
Student 5 : Kanghun Ahn
The public-mindedness of the morally refined is to be universal, and not lopsided, The private interest of the narrow-minded is lopsided, and not universal.
Student 6 : Hu Jing
The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior.
Student 7 : King Kwong Wong
To be inclusive and not to be partisan is the public-mindedness of righteous men. To be partisan and not to be inclusive is the selfish intent of lowly persons.
Student 8 : Zhijun Ren
To reach everyone evenly and equally without getting intimate with a particular one is the public-mindedness of a superior man. To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man.
Student 9 : Write your name
Student 10 : Martin Gehlmann
周而弗比 乃君子之公心 Well-rounded and not partial is the high-minded man’s public spirit 比而弗周 寔小人之私意 Partial and not well-rounded is the mean man’s self-serving intent.
Student 11 : Write your name
Document 2 The virtuous man is open-minded and not factious. The mean man is factious and not open-minded.
Student 12 : Write your name
Being inclusive and not partisan is the public-mindedness of the superior persons. Not being inclusive and being partisan is the selfish mind of the mean persons.
Student 13 : Write your name
