(Translation) 純祖 1年 公奴婢制 革罷 綸音
장서각위키
| Primary Source | ||
|---|---|---|
 |
Title | |
| English | King Sunjo’s Instruction on the Emancipation of the Public Slaves | |
| Chinese | ||
| Korean(RR) | ||
| Text Details | ||
| Genre | Royal Documents | |
| Type | [[ ]] | |
| Author(s) | ｢純祖實錄｣『朝鮮王朝實錄』2卷, 純祖 1年(1801) 1月 28日 乙巳 (淸嘉慶 6年) | |
| Year | 1801 | |
| Source | ||
| Key Concepts | ||
| Translation Info | ||
| Translator(s) | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group) | |
| Editor(s) | ||
| Year | 2017 | |
목차
- 1 Introduction
- 2 Original Script
- 3 Translation
- 3.1 Instructor : Jaeyoon Song
- 3.2 Student 1 : (Write your name)
- 3.3 Student 2 : (Write your name)
- 3.4 Student 3 : (Write your name)
- 3.5 Student 4 : (Write your name)
- 3.6 Student 5 : (Write your name)
- 3.7 Student 6 : (Write your name)
- 3.8 Student 7 : (Write your name)
- 3.9 Student 8 : (Write your name)
- 3.10 Student 9 : (Write your name)
- 3.11 Student 10 : (Write your name)
- 3.12 Student 11 : (Write your name)
- 3.13 Student 12 : (Write your name)
- 3.14 Student 13 : (Write your name)
- 3.15 Student 14 : (Write your name)
- 4 Further Readings
Introduction
Original Script
○綸音, 若曰:
予方讀中庸矣。 凡爲天下國家, 有九經, 第六曰: ‘子庶民也。’ 朱夫子釋之曰: ‘視百姓猶吾子,’ 予未始不掩卷而歎也。 子之事父也, 哀苦而必赴焉, 父之育子也, 疾病而必救焉。 君民之間, 眷顧蘄向之切, 亦猶父子云爾。 我國內寺各衙門之有奴婢, 傳之者, 以爲始於箕子, 予則曰不然也。 箕子於東國, 設敎八條, 意八條者, 洪範之八政也。 食貨爲首, 所以養生也, 司寇掌禁, 所以戢亂也。 以八政敎東民, 東民蚩蚩, 只知爲八條, 不知爲八政, 而盜者沒入爲奴婢, 卽八條之一也。 此蓋司寇之法所由來者, 與《中庸》九經, 相表裏也。 若如近世所謂奴婢之制, 官之責之也至苛, 人之待之也至賤, 別其族黨, 殊其井疆, 至老死不能嫁娶, 則其政也叔季耳。 曾謂箕子之聖而爲是乎哉? 予則聞, 箕子之言曰: ‘斂時五福, 用敷錫厥庶民,’ 又曰: ‘無虐甇獨,’ 又曰: ‘作民父母, 爲天下王。" 予以是益知奴婢之制, 不自箕子始也。 恭惟我肅宗大王, 爲衆慼詢于庭, 減奴貢之半, 婢貢三之一, 我英宗大王, 爰稽有衆, 除婢貢, 又減奴貢之半。 而內司推刷之弊, 固自如焉, 鍼其膚以輸其實, 磨其乳以驗其字, 閭里騷然, 雞犬爲之不寧。 於是, 有萬其命, 罔奠厥居, 夫別妻母別子, 叩膺抆血, 相顧錯愕, 不忍遽決。 往往投之空門, 自絶大倫, 其女子皓顚編髮, 流乞于市。 官吏日踵門索錢, 鞭之扑之, 其喝如虎, 冒點則費一牛之直, 侵隣則刮百家之産, 行路寒心, 至於隕涕。 唉! 彼無告, 獨何辜也? 及我先朝, 渙發德音, 特罷推刷命下之日, 老幼皷舞, 鴻渥闓澤, 薄于窮海。 及至十有四年, 嶺南御史, 有言: ‘內司之奴負骸, 而訴於咸陽郡者。’ 聖心惻然以驚, 亟焚其籍, 徧問諸道方伯, 十行恩言, 七更其端, 精誠貫金石, 孚感及豚魚。 道狀、籌啓, 紛然堆積於左右, 宸憂憧憧, 惟日夕愀乎恤乎, 當食則停筯而不進, 當寢則繞榻而不寢。 筵諭庭誥, 反覆丁寧, 而有司之臣, 不能對揚休命, 雖一二減額, 寔非我先朝博施之盛意也。 記昔先朝之訓曰: ‘羽籥不設而民驩之, 軒裳不加而民懷之者, 陰陽以統其精氣, 仁義以經其事業也。 故御和羹以平其神, 聽和聲以平其志, 納和言以平其政, 履和行以平其德。 今者民以奴婢名, 而冤鬱上干天和, 風雨不節, 禾麥不登, 予用玆疚心, 心不得和。 和予心者, 其在乎奴婢之革也。" 此廷臣之所承聞而贊頌之者也。 今予踐位行禮, 思慕號呼, 念堂構之丕責, 鞏磐泰之洪基, 卽惟曰繼其志也, 述其事也, 繼志述事, 莫有先於奴婢之制。 且況王者莅民, 無貴賤無內外, 均是赤子, 曰奴曰婢, 區而分之, 豈一視同胞之義也? 內奴婢三萬六千九百七十四、寺奴婢二萬九千九十三, 幷許爲良民, 仍令承政院, 聚奴婢案, 火之敦化門外。 其貢有需於經費者, 命壯勇營代給以爲式。 於戲! 予豈敢曰惠之云乎哉? 特先朝未卒之志事, 修而明之耳。 自玆以往, 維千萬年, 安其田廬, 守其墳墓, 婚姻以時, 生齒日息, 稼穡不愆, 嬉遊謳歌。 用副予體先朝子視之苦心。 【大提學尹行恁製。】
Translation
Instructor : Jaeyoon Song
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