"(Translation) 成大中 靑城雜記 醒言"의 두 판 사이의 차이

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(새 문서: {{Primary Source Document3 |Image = .JPG |English = |Chinese = |Korean = ('''') |Genre = Literati Writings |Type = |Author = |Year = |Key Concepts= |Translator = 2018 Summ...)
 
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|Chinese = 靑城雜記 醒言
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|Korean = 청성잡기 성언(''Cheongseongjapgi Seongeon'')
 
|Genre = [[Literati Writings]]
 
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|Author = 成大中
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|Year = 18C
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|Translator = [[2018 Summer Hanmun Workshop (Advanced)#Participants | Participants of 2018 Summer Hanmun Workshop (Advanced Translation Group)]]
 
|Translator = [[2018 Summer Hanmun Workshop (Advanced)#Participants | Participants of 2018 Summer Hanmun Workshop (Advanced Translation Group)]]
 
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惠化門外川東石壁，覆以石簷，雙柱支之，亦皆石也。壁面刻佛一軀，目以奴佛，名其川曰佛川。城東樵奴，日聚其下，仰詈之曰，使吾屬爲人奴者，是佛也，佛何眼而視我。聳鐮而鑿之，兩眼皆霔。虐使之怨，乃移於佛，可不畏哉。且其諺云，無是佛則亦無奴。無奴尙可，石佛孰使之無也。余少時，尙見其高峙，其趾川也，每歲大潦，山剝淵實，數十年之間，積沙齊簷，佛軀盡埋，無力可除，果然無是佛也。英宗辛亥，命良産從母，奴婢始縮，而今則無奴婢者居多。今上辛酉，命燒內寺奴婢案，公賤盡矣，私賤肯從役哉。終必歸於無也。大抵世奴婢，非中華聖世法也，獨我東有之。箕子懲盜，創一時之法也，豈使之世役哉。卒乃怨毒，至於鑿佛眼，佛如有靈，當爲之涕而不怒也。今則公籍盡灰，萬眉皆伸，祈天永命，莫大於是。今歲之大熟，歲歲可期，福歸於國，澤歸於奴，無奴婢之家，不足恤也。且亦豈無自賣者耶。此古法也，特不世奴婢爾。
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Slaves’ Buddha and the Public Slaves Emancipated
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2018년 7월 12일 (목) 19:04 판

Primary Source
700px Title
English
Chinese 靑城雜記 醒言
Korean(RR) 청성잡기 성언(Cheongseongjapgi Seongeon)
Text Details
Genre Literati Writings
Type
Author(s) 成大中
Year 18C
Source
Key Concepts Aphorism
Translation Info
Translator(s) Participants of 2018 Summer Hanmun Workshop (Advanced Translation Group)
Editor(s)
Year 2018
Backward.png


Introduction

Original Script

Classical Chinese English

惠化門外川東石壁，覆以石簷，雙柱支之，亦皆石也。壁面刻佛一軀，目以奴佛，名其川曰佛川。城東樵奴，日聚其下，仰詈之曰，使吾屬爲人奴者，是佛也，佛何眼而視我。聳鐮而鑿之，兩眼皆霔。虐使之怨，乃移於佛，可不畏哉。且其諺云，無是佛則亦無奴。無奴尙可，石佛孰使之無也。余少時，尙見其高峙，其趾川也，每歲大潦，山剝淵實，數十年之間，積沙齊簷，佛軀盡埋，無力可除，果然無是佛也。英宗辛亥，命良産從母，奴婢始縮，而今則無奴婢者居多。今上辛酉，命燒內寺奴婢案，公賤盡矣，私賤肯從役哉。終必歸於無也。大抵世奴婢，非中華聖世法也，獨我東有之。箕子懲盜，創一時之法也，豈使之世役哉。卒乃怨毒，至於鑿佛眼，佛如有靈，當爲之涕而不怒也。今則公籍盡灰，萬眉皆伸，祈天永命，莫大於是。今歲之大熟，歲歲可期，福歸於國，澤歸於奴，無奴婢之家，不足恤也。且亦豈無自賣者耶。此古法也，特不世奴婢爾。


(translation)


Slaves’ Buddha and the Public Slaves Emancipated



Discussion Questions


Further Readings


Translation

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