"(Translation) 李珥 答成浩原(壬申)"의 두 판 사이의 차이
Jaeyoon.song (토론 | 기여) (→Student 9 : (Write your name)) |
Jaeyoon.song (토론 | 기여) (→Student 10 : (Write your name)) |
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176번째 줄: | 176번째 줄: | ||
*Discussion Questions: | *Discussion Questions: | ||
+ | 千萬不是。切宜速改。 右議論閒有先賢所未發者。不遇吾兄。未易辨論至此。於此相合。則無所不合矣。今世之所謂學者。豈無聰明才辯之人哉。可語此事者。殊不多見。見此論而不怪笑者。亦鮮矣。 | ||
==='''Student 11 : (Write your name)'''=== | ==='''Student 11 : (Write your name)'''=== |
2019년 7월 5일 (금) 14:36 판
Primary Source | ||
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Title | |
English | ||
Chinese | 李珥 答 成浩原(壬申) | |
Korean(RR) | 이이 답 성호원(임신)(Yi I Dap SeongHowon(Imsin)) | |
Text Details | ||
Genre | Literati Writings | |
Type | Letter | |
Author(s) | 李珥 | |
Year | 1572 | |
Source | IMG. Korean National Assembly Library (국회전자도서관)
TXT. Korean Classics and Literati's Collection of Writings (한국고전종합DB) | |
Key Concepts | ||
Translation Info | ||
Translator(s) | Participants of 2019 JSG Summer Hanmun Workshop (Advanced Translation Group) | |
Editor(s) | ||
Year | 2019 |
목차
- 1 Introduction
- 2 Original Script
- 3 Discussion Questions
- 4 Further Readings
- 5 References
- 6 Translation
- 6.1 (sample) : Jaeyoon Song
- 6.2 Student 1 : (Write your name)
- 6.3 Student 2 : (Write your name)
- 6.4 Student 3 : (Write your name)
- 6.5 Student 4 : (Write your name)
- 6.6 Student 5 : (Write your name)
- 6.7 Student 6 : (Write your name)
- 6.8 Student 7 : (Write your name)
- 6.9 Student 8 : (Write your name)
- 6.10 Student 9 : (Write your name)
- 6.11 Student 10 : (Write your name)
- 6.12 Student 11 : (Write your name)
- 6.13 Student 12 : (Write your name)
- 6.14 Student 13 : (Write your name)
- 6.15 Student 14 : (Write your name)
Introduction
Original Script
Discussion Questions
Further Readings
References
Translation
(sample) : Jaeyoon Song
- Discussion Questions:
Student 1 : (Write your name)
- Discussion Questions:
聖賢之說。或橫或豎。各有所指。欲以豎準橫。以橫合豎。則或失其旨矣。心一也而謂之道謂之人者。性命形氣之別也。情一也而或曰四或曰七者。專言理兼言氣之不同也。是故。人心道心。不能相兼而相爲終始焉。四端不能兼七情。而七情則兼四端。道心之微。人心之危。朱子之說盡矣。四端不如七情之全。七情不如四端之粹。是則愚見也。
Student 2 : (Write your name)
- Discussion Questions:
人心道心。相爲終始者。何謂也。今人之心。直出於性命之正。而或不能順而遂之。閒之以私意。則是始以道心。而終以人心也。或出於形氣。而不咈乎正理。則固不違於道心矣。或咈乎正理。而知非制伏。不從其欲。則是始以人心。而終以道心也。蓋人心道心。兼情意而言也。不但指情也。七情則統言人心之動。
Student 3 : (Write your name)
- Discussion Questions:
有此七者。四端則就七情中擇其善一邊而言也。固不如人心道心之相對說下矣。且情是發出恁地。不及計較。則又不如人心道心之相爲終始矣。烏可强就而相準耶。今欲兩邊說下。則當遵人心道心之說。欲說善一邊。則當遵四端之說。欲兼善惡說。則當遵七情之說。不必將枘就鑿。紛紛立論也。四端七情。正如本然之性氣質之性。本然之性。則不兼氣質而爲言也。氣質之性。則却兼本然之性。故四端不能兼七情。七情則兼四端。
Student 4 : (Write your name)
- Discussion Questions:
朱子所謂發於理發於氣者。只是大綱說。豈料後人之分開太甚乎。學者活看可也。且退溪先生旣以善歸之四端。而又曰。七者之情。亦無有不善。若然則四端之外。亦有善情也。此情從何而發哉。孟子擧其大槪。故只言惻隱羞惡恭敬是非。而其他善情之爲四端。則學者當反三而知之。人情安有不本於仁義禮智而爲善情者乎。此一段當深究精思 善情旣有四端。而又於四端之外有善情。則是人心有二本也。其可乎。
Student 5 : (Write your name)
- Discussion Questions:
大抵未發則性也。已發則情也。發而計較商量則意也。心爲性情意之主。故未發已發及其計較。皆可謂之心也。發者氣也。所以發者理也。其發直出於正理而氣不用事則道心也。七情之善一邊也。發之之際。氣已用事則人心也。七情之合善惡也。知其氣之用事。精察而趨乎正理。則人心聽命於道心也。不能精察而惟其所向。則情勝慾熾。而人心愈危。道心愈微矣。精察與否。皆是意之所爲。故自修莫先於誠意。今若曰四端理發而氣隨之。
Student 6 : (Write your name)
- Discussion Questions:
七情氣發而理乘之。則是理氣二物。或先或後。相對爲兩岐。各自出來矣。人心豈非二本乎。情雖萬般。夫孰非發於理乎。惟其氣或揜而用事。或不揜而聽命於理。故有善惡之異。以此體認。庶幾見之矣。別紙之說。大槪得之。但所謂四七發於性。人心道心發於心者。似有心性二岐之病。性則心中之理也。心則盛貯性之器也。安有發於性發於心之別乎。人心道心皆發於性。而爲氣所揜者爲人心。不爲氣所揜者爲道心。
Student 7 : (Write your name)
- Discussion Questions:
心性情圖
程子曰。人生氣稟。理有善惡。此曉人深切。八字打開處也。其所謂理者。指其乘氣流行之理。而非指理之本然也。本然之理固純善。而乘氣流行。其分萬殊。氣稟有善惡。故理亦有善惡也。夫理之本然。則純善而已。乘氣之際。參差不齊。淸淨至貴之物及汚穢至賤之處。理無所不在。而在淸淨則理亦淸淨。在汚穢則理亦汚穢。若以汚穢者爲非理之本然則可。遂以爲汚穢之物無理則不可也。夫本然者。理之一也。流行者。分之殊也。
Student 8 : (Write your name)
- Discussion Questions:
捨流行之理。而別求本然之理。固不可。若以理之有善惡者。爲理之本然則亦不可。理一分殊四字。最宜體究。徒知理之一而不知分之殊。則氏之以作用爲性而猖狂自恣是也。徒知分之殊而不知理之一。則荀,揚以性爲惡。或以爲善惡混者。是也。昨書以爲未發之時。亦有不善之萌者。更思之。尤見其大錯。吾兄之不識大本。病根正在於此。
Student 9 : (Write your name)
- Discussion Questions:
未發者。性之本然也。太極之妙也。中也。大本也。於此亦有不善之萌。則是聖人獨有大本。而常人無大本也。孟子性善之說。爲駕虛之高談。而人不可以爲堯舜矣。子思何不曰君子之喜怒哀樂之未發謂之中。而乃泛言喜怒哀樂之未發謂之中耶。
Student 10 : (Write your name)
- Discussion Questions:
千萬不是。切宜速改。 右議論閒有先賢所未發者。不遇吾兄。未易辨論至此。於此相合。則無所不合矣。今世之所謂學者。豈無聰明才辯之人哉。可語此事者。殊不多見。見此論而不怪笑者。亦鮮矣。
Student 11 : (Write your name)
- Discussion Questions:
Student 12 : (Write your name)
- Discussion Questions:
Student 13 : (Write your name)
- Discussion Questions:
Student 14 : (Write your name)
- Discussion Questions: