"(Translation) 蝴蝶夢"의 두 판 사이의 차이
장서각위키
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Jelenagledic (토론 | 기여) (→Translation) |
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| 26번째 줄: | 26번째 줄: | ||
| − | ==='''Student Translation : | + | ==='''Student Translation : Jelena Gledić'''=== |
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| + | Once Zhuang Zhou dreamed of being a butterfly. The butterfly was vivid and joyous, content and at ease. I did not know of Zhou. Suddenly I was awake, and apparently, I was Zhou. I did not know if Zhou dreamed of being a butterfly, or the butterfly was dreaming of being Zhou. Zhou and the butterfly, they must be differentiated. This is called becoming a thing. “Zhuangzi – On the uniformity of things” | ||
*Discussion Questions: | *Discussion Questions: | ||
| + | + I found a brief but very good (and in line with my view :)) discussion on this sentence in Chong, Kim-chong. ''Zhuangzi's Critique of the Confucians: Blinded by the Human'', SUNY Press, 2016, page 46. The author translated it even more vaguely in an attempt to keep the plurality on interpretations of the original: "No awareness of Zhou."<br /> | ||
2018년 7월 9일 (월) 23:36 판
| Primary Source | ||
|---|---|---|
 |
Title | |
| English | Butterfly dream | |
| Chinese | 蝴蝶夢(Hudie meng) | |
| Korean(RR) | 호접몽 | |
| Text Details | ||
| Genre | ||
| Type | ||
| Author(s) | Zhuangzi 莊子 | |
| Year | ||
| Source | ||
| Key Concepts | ||
| Translation Info | ||
| Translator(s) | Participants of 2018 Hanmun Summer Workshop (Intermediate Training Group) | |
| Editor(s) | ||
| Year | 2018 | |
Original Script
昔者莊周夢為胡蝶，栩栩然胡蝶也，自喻適志與！不知周也。俄然覺，則蘧蘧然周也。不知周之夢為胡蝶與，胡蝶之夢為周與？周與胡蝶，則必有分矣。此之謂物化。 《莊子.齊物論》
Translation
Student Translation : Jelena Gledić
Once Zhuang Zhou dreamed of being a butterfly. The butterfly was vivid and joyous, content and at ease. I did not know of Zhou. Suddenly I was awake, and apparently, I was Zhou. I did not know if Zhou dreamed of being a butterfly, or the butterfly was dreaming of being Zhou. Zhou and the butterfly, they must be differentiated. This is called becoming a thing. “Zhuangzi – On the uniformity of things”
- Discussion Questions:
+ I found a brief but very good (and in line with my view :)) discussion on this sentence in Chong, Kim-chong. Zhuangzi's Critique of the Confucians: Blinded by the Human, SUNY Press, 2016, page 46. The author translated it even more vaguely in an attempt to keep the plurality on interpretations of the original: "No awareness of Zhou."
