2018 GGHS Team 3 - 편집 역사

Lyndsey: /* Gallery */

2019-01-22T11:10:03Z

‎Gallery

Lyndsey: /* Team Members */

2019-01-09T11:00:25Z

‎Team Members

Lyndsey: /* Team Members */

2019-01-09T04:07:21Z

‎Team Members

김바다: /* Conclusion */

2018-07-26T13:20:19Z

‎Conclusion

김바다: /* 3) The status of women in the Modern Society */

2018-07-26T13:05:34Z

‎3) The status of women in the Modern Society

Yeoone071010: /* 2) The status of women in the Joseon Dynasty */

2018-07-26T13:02:05Z

‎2) The status of women in the Joseon Dynasty

김바다: /* 1) The Status of Women in the Goryeo Dynasty */

2018-07-26T12:53:32Z

‎1) The Status of Women in the Goryeo Dynasty

Djsejejrtl: /* 1) The Status of Women in the Goryeo Dynasty */

2018-07-26T12:46:35Z

‎1) The Status of Women in the Goryeo Dynasty

김바다: /* 1) The Status of Women in the Goryeo Dynasty */

2018-07-26T12:40:37Z

‎1) The Status of Women in the Goryeo Dynasty

김바다: /* 1) The Status of Women in the Goryeo Dynasty */

2018-07-26T12:40:09Z

‎1) The Status of Women in the Goryeo Dynasty

← 이전 판		2019년 1월 22일 (화) 11:10 판
169번째 줄:		169번째 줄:

	[네이버 지식백과] 신사임당 [申師任堂] - 시와 그림에 능한 예술가이자 현모양처의 상징 (인물한국사)		[네이버 지식백과] 신사임당 [申師任堂] - 시와 그림에 능한 예술가이자 현모양처의 상징 (인물한국사)
−
−	~~==Gallery==~~
−	~~<gallery mode="packed-hover">~~
−	~~파일:우리팀사진1.jpg\|우리팀사진1~~
−	~~File:우리팀사진2.jpg~~
−	~~파일:다운로드 (3).jpg~~
−	~~파일:다운로드 (2).jpg~~
−	~~</gallery>~~

← 이전 판		2019년 1월 9일 (수) 11:00 판
1번째 줄:		1번째 줄:
−
−	~~=Team Members=~~
−	~~[[File:다운로드.jpg\|500px\|left]]{{틀:2018GGHS}}~~
−	~~{\| class="wikitable sortable" style="text-align:center; width:700px"~~
−	~~! style="width:20%" \| Team Position \|\| style="width:30%" \| Name (Korean)~~
−	\|-
−	~~\| Teacher \|\| Anand~~
−	\|-
−	~~\| Leader \|\| [[GGHS 문지○]]~~
−	\|-
−	~~\| Vice-Leader \|\| [[GGHS 이승○]]~~
−	\|-
−	~~\| Member \|\| [[GGHS 순수○]]~~
−	\|-
−	~~\| Member \|\| [[GGHS 오지○]]~~
−	\|-
−	~~\| Member \|\| [[GGHS 김바○]]~~
−	\|-
−	~~\| Member \|\| [[GGHS 한여○]]~~
−	\|-
−	~~\| Member \|\| [[GGHS 안연○]]~~
−	\|}

	=Introduction=		=Introduction=

@@ 3번째 줄: / 3번째 줄: @@
 [[File:다운로드.jpg|500px|left]]{{틀:2018GGHS}}
 {| class="wikitable sortable" style="text-align:center; width:700px"
-! style="width:20%" | Team Position || style="width:30%" | Name (English) || style="width:20%" | Name (Korean) || style="width:15%" | Student ID || style="width:15%" | Wiki ID
+! style="width:20%" | Team Position || style="width:30%" | Name (Korean)
 |-
-| Teacher || Anand || 아난드 || N/A || N/A
+| Teacher || Anand
 |-
-| Leader || [[2018 GGHS 3 Moon Ji Won|Moon Ji Won]] || 문지원 || 20104 || 3문지원
+| Leader || [[GGHS 문지○]]
 |-
-| Vice-Leader || [[2018 GGHS 3 Lee Seung A|Lee Seung A]] || 이승아 || 20715 || 3이승아
+| Vice-Leader || [[GGHS 이승○]]
 |-
-| Member || [[2018 GGHS 3 Sun Su Hyeon|Sun Su Hyeon]]|| 순수현 || 20306 || 2순수현
+| Member || [[GGHS 순수○]]
 |-
-| Member || [[2018 GGHS 3 Oh Ji An|Oh Ji An]] || 오지안 || 20110 || 3오지안
+| Member || [[GGHS 오지○]]
 |-
-| Member || [[2018 GGHS 3 Kim Ba Da|Kim Ba Da]] || 김바다 || 10705 || 김바다
+| Member || [[GGHS 김바○]]
 |-
-| Member || [[2018 GGHS 3 Han Yeo Won|Han Yeo Won]] || 한여원 || 10720 || dff
+| Member || [[GGHS 한여○]]
 |-
-| Member || [[2018 GGHS 3 An Yeon Hwa| An Yeon Hwa]] || 안연화 || 10510 || 3안연화
+| Member || [[GGHS 안연○]]
 |}
 =Introduction=

@@ 160번째 줄: / 160번째 줄: @@
 =Conclusion=
+[[파일:00cdd15b-d33a-49d0-b218-66390910a9a0.jpg|250px|오른쪽]]
 We looked at the lives of women in our history through this study. Furthermore, by analyzing the differences and similarities between the two, we had a brief overview of the history of women's human rights. This activity provided an opportunity to think deeply about human rights, thus human rights, as well as women's rights.

@@ 133번째 줄: / 133번째 줄: @@
 ==3) The status of women in the Modern Society==
-The case of modern women discrimination
+ The case of modern women discrimination
 Seoul National University has only 15 percent of female teachers, making a serious problem, ‘the glass ceiling.’ In contrast, the rate of women who is contract worker, recorded 75% so it was concluded that the more insecure the employment, the higher the percentage of women. Also, in decision making, sexual inequality is serious. Just 13.3 percent of women in positions participated in decision-making, and only 14 percent of professors at major committees were women. The figure is far below the minimum participation rate of 40 percent for women, which is suggested by the The figure is far below the minimum participation rate of 40 percent for women, which is suggested by the basic law on gender equality.
 In addition, if a woman loses her career due to marriage or childbirth, it is difficult for her to re-enter the labor market, which makes the wage gap bigger as she gets older. Dr. Kim Nan-ju, a researcher at the Korea Women's Policy Institute, analyzed the factors that cause the gender gap in the Korea, and men get an additional 4 percent for unknown reasons, while women get 58 percent less.Since 2002, when the OECD started the convey, Korea has been occupied the first class gender gap for 14 years.
@@ 139번째 줄: / 139번째 줄: @@
 This misogyny continued as a life threat in the real world. Last 2016, may 17th, Mr. Kim killed a first women who entered the public restroom in a karaoke booth near Gangnam Station in Seoul. The Seoul Metropolitan Police Agency said Kim has delusional thinking that “Women check and bother me” Based on the fact that Kim committed murder based on delusional thinking, the case is considered a form of schizophrenia. Even the analysis has been made that Kim sent six men to the public toilet in a karaoke room so it called ‘the crime of misogyny.’
-Foreign country’s perception of women’s right
+ Foreign country’s perception of women’s right
 CEDAW(UN) pointed out Korea’s women right is lagged that Anti-discrimination laws enactment foundered, continued gender pay gap, Secondary Damage to Sexual Violence victims, Poor response to the Me-too movement and insufficient response to cyber sexual violence. In addition, the Korean law is a problem because it defines rape strictly, adding that CEDAW is based on the consent of the victims.
-Feminism’s spread in Korea
+ Feminism’s spread in Korea
 With Gangnam station murder, Feminism sport spread into the general public. In the past, they discussed economic discrimination represented as the glass ceiling, but now Feminism became active because women in the public lead it. Especially, not only women but also men have become interested in women's rights with the introduction of the Me- too movement in Korea. Also, the book ‘Ji-young Kim from 1982’ rise to the best-seller, regardless of gender, age announced the Feminism.
-Two face of Feminism
+ Two face of Feminism
 In the past, Feminism was popular in elite level, but modern Feminism which the major is female public, there are sexual conflict between public men and public women. The men who oppose to Feminism insist Feminism movements are claim women superiority and criticize men.
 Even today’s radical Feminism show men-hater appearance. Internet site ‘Warmard’ not only don’t have male members but also use ‘mirroring’ which benchmark women-hater site’s method. They make fun of all men without distinction of children, disabled people, or old people. Because of this, there are intellection that Feminism stimulate gender battle.

@@ 111번째 줄: / 111번째 줄: @@
     Shin Saimdang : A great artist
 Shin Saimdang, who lived between 1504 and 1551 (the 10th year of King Yeonsan's reign), was raised by her mother while living on her mother's side and learned her literature. She married Lee Won-soo, 19. She didn’t live in her husband’s house but stayed in her house because he was also the son of her mother, who had no son.
@@ 123번째 줄: / 124번째 줄: @@
     Heo Nanseolheon : More difficult success as a woman.
 Heo Nanseolheon was an outstanding literary artist. She grew up in a house with a relatively free atmosphere. Her second brother, Hur Bong-eun, recognized her talent early on, leaving her educated this month. Huh Nan-sul-hun, who showed off her genius as a child, surprised the adults around hers by writing a poem entitled " Baekcheol-sang-gang Gate " at the age of eight.

@@ 48번째 줄: / 48번째 줄: @@
 This means that women can exercise property rights or inheritance rights. According to this fact, the Goryeo Dynasty is referred to as a bilateral pro-communist society, which puts a similar weight on the blood line on the mother side, unlike the Joseon Dynasty, where only the blood line was emphasized.
-'''During the Goryeo Dynasty, daughters and sons were given almost equal opportunities in the inheritance of status.'''
+'''During the Goryeo Dynasty, daughters and sons were given almost equal opportunities in the inheritance of status.'''[[파일:EnfnENfnENfn.jpg|150px|섬네일|According to Lee Gyu-bo's <동국이상국집>, " In Goryeo, if man marry, he will live in his wife's home. "]]
 If their ancestors did not pass on much property, they could increase their wealth by as much as possible while serving in the government, which would have made them more important to them. ' In pre-modern society women were not allowed to be officials, so naturally the inheritance of a daughter's status was given to a man through her. The target at this time was none other than her husband or son. In other words, in Goryeo, a system was in place to allow the sons and grandchildren to enter government service on the basis of their ancestors ' virtues, while those who could not only benefit from the books were in high order. Back then, the benefits of the school were not only for the male to male family but also for the daughter to daughter family. In other words, the inheritance of status shows that men and women were treated almost equally.
 '''Monogamy was common.'''
 The time when Goryeo was subjugated in Yuan Dynasty to claim monogamy, and when Yuan Dynasty did not ask for a daughter from Goryeo, not only the daughter of the royal family, but also the godless.
-−
 '''The man lived in his in-laws for a long time after his marriage.'''
 When a woman enters her husband's residential area, women are subject to male authority because she is absorbed into the husband's family. On the other hand, a family system in which a husband is married is a phenomenon that occurs in a society with maternal relatives. Therefore, if you look at the rate of residence, you can estimate to some extent the status of women in the family and society.

← 이전 판		2018년 7월 26일 (목) 12:46 판
55번째 줄:		55번째 줄:

	'''The man lived in his in-laws for a long time after his marriage.'''		'''The man lived in his in-laws for a long time after his marriage.'''
		+	[[파일:EnfnENfnENfn.jpg\|섬네일]]
	When a woman enters her husband's residential area, women are subject to male authority because she is absorbed into the husband's family. On the other hand, a family system in which a husband is married is a phenomenon that occurs in a society with maternal relatives. Therefore, if you look at the rate of residence, you can estimate to some extent the status of women in the family and society.		When a woman enters her husband's residential area, women are subject to male authority because she is absorbed into the husband's family. On the other hand, a family system in which a husband is married is a phenomenon that occurs in a society with maternal relatives. Therefore, if you look at the rate of residence, you can estimate to some extent the status of women in the family and society.

@@ 59번째 줄: / 59번째 줄: @@
   '''An Example of a Woman's Status in the Goryeo Dynasty'''
-- '''Buddhist monk Jin-hye''' : The ambassador she received is a higher level of succession [[파일:제목 없음.png|섬네일|Yeom Kyung-ae's epitaph]]than the " Daeduk, " which male monks received after they passed the bar during the Goryeo Dynasty. Although there is a limit to what was given after death, it is almost the only case in which she received the position of ambassador as a female monk through 500 years of Goryeo. In this case, the ambassador believes that she demonstrated the status of women in Buddhism during the Goryeo Dynasty.
+- '''Buddhist monk Jin-hye''' : The ambassador she received is a higher level of succession [[파일:제목 없음.png|섬네일|Yeom Kyung-ae's Epitaph]]than the " Daeduk, " which male monks received after they passed the bar during the Goryeo Dynasty. Although there is a limit to what was given after death, it is almost the only case in which she received the position of ambassador as a female monk through 500 years of Goryeo. In this case, the ambassador believes that she demonstrated the status of women in Buddhism during the Goryeo Dynasty.
 - '''Thorn of Goryeo Dynasty''' : Yeom Kyung-ae was buried next to her father after her death, and her daughter returned to her home when her husband passed away.