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정씨경설 - 편집 역사
2026-04-18T23:18:49Z
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Cdefgh: /* 易說 */
2023-05-20T03:16:02Z
<p><span dir="auto"><span class="autocomment">易說</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2023년 5월 20일 (토) 03:16 판</td>
</tr><tr><td colspan="2" class="diff-lineno">21번째 줄:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-7 道者一陰一陽也. 動靜無端陰陽無始非知道者孰能識之動靜相因而成變化順繼此道則爲善也. 成之在人則謂之性也. 在衆人則不能識隨其所知故仁者謂之仁知者謂之知百姓則由之而不知故君子之道人鮮克知也.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-7 道者一陰一陽也. 動靜無端陰陽無始非知道者孰能識之動靜相因而成變化順繼此道則爲善也. 成之在人則謂之性也. 在衆人則不能識隨其所知故仁者謂之仁知者謂之知百姓則由之而不知故君子之道人鮮克知也.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-8 <del class="diffchange diffchange-inline">運行之跡生育之功顯諸仁也</del>. <del class="diffchange diffchange-inline">神妙無方變化無跡藏諸用也</del>. <del class="diffchange diffchange-inline">天地不與聖人同憂天地不宰聖人有心也</del>. <del class="diffchange diffchange-inline">天地無心而成化聖人有心而無爲天地聖人之盛德大業可謂至矣</del>.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-8 <ins class="diffchange diffchange-inline">運行之跡、生育之功, "顯諸仁"也; 神妙無方 、變化無跡, "藏諸用"也</ins>. <ins class="diffchange diffchange-inline">天地 "不與聖人同憂"</ins>. <ins class="diffchange diffchange-inline">天地不宰, 聖人有心也</ins>. <ins class="diffchange diffchange-inline">天地無心而成化; 聖人有心而無爲</ins>. <ins class="diffchange diffchange-inline">天地、聖人之"盛德大業", 可謂"至矣".<ref><주역> <계사상> 一陰一陽之謂道，繼之者善也，成之者性也。仁者見之謂之仁，知者見之謂之知。百姓日用而不知，故君子之道鮮矣。顯諸仁，藏諸用，鼓萬物而不與聖人同懮，盛德大業至矣哉。</ref></ins></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-9 富有溥博也. 日新無窮也. 生生相續變易而不窮也. 乾始物而有象坤成物而體備法象著矣. 推數可以知來物通變不窮事之理也. 天下之有不離乎陰陽惟神也. 莫知其鄕不測其爲剛柔動靜也.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-9 富有溥博也. 日新無窮也. 生生相續變易而不窮也. 乾始物而有象坤成物而體備法象著矣. 推數可以知來物通變不窮事之理也. 天下之有不離乎陰陽惟神也. 莫知其鄕不測其爲剛柔動靜也.  </div></td></tr>
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Cdefgh
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Cdefgh: /* 禮記 */
2021-01-04T15:17:15Z
<p><span dir="auto"><span class="autocomment">禮記</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2021년 1월 4일 (월) 15:17 판</td>
</tr><tr><td colspan="2" class="diff-lineno">612번째 줄:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-9 大學之道在明明德在親<當作新>民在止於至善知止而后有定定而后能靜靜而后能安安而后能慮慮而后能得物有本末事有終始知所先後則近道矣. 古之欲明明德於天下者先治其國欲治其國者先齊其家欲齊其家者先修其身欲修其身者先正其心欲正其心者先誠其意欲誠其意者先致其知致知在格物物格而后知至知至而后意誠意誠而后心正心正而后身修身修而后家齊家齊而后國治國治而后天下平自天子以至於庶人壹是皆以修身爲本其本亂而末治者否矣. 其所厚者薄而其所薄者厚未之有也.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-9 大學之道在明明德在親<當作新>民在止於至善知止而后有定定而后能靜靜而后能安安而后能慮慮而后能得物有本末事有終始知所先後則近道矣. 古之欲明明德於天下者先治其國欲治其國者先齊其家欲齊其家者先修其身欲修其身者先正其心欲正其心者先誠其意欲誠其意者先致其知致知在格物物格而后知至知至而后意誠意誠而后心正心正而后身修身修而后家齊家齊而后國治國治而后天下平自天子以至於庶人壹是皆以修身爲本其本亂而末治者否矣. 其所厚者薄而其所薄者厚未之有也.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-10 子曰: 聽訟吾猶人也. 必也. <del class="diffchange diffchange-inline">使無訟乎無情者不得盡其辭大畏民志此謂知本此謂知本</del><四字衍><del class="diffchange diffchange-inline">此謂知之至也</del>. 康誥曰: 克明德太甲曰: 顧諟天之明命帝典曰: 克明峻德皆自明也. 湯之盤銘曰: 苟日新日日新又日新康誥曰: 作新民詩曰: 周雖舊邦其命惟新是故君子無所不用其極詩曰: 邦畿千里惟民所止詩云緡蠻黃鳥止於丘隅子曰: 於止知其所止可以人而不如鳥乎詩云穆穆文王於緝熙敬止爲人君止於仁爲人臣止於敬爲人子止於孝爲人父止於慈與國人交止於信.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-10 子曰: 聽訟吾猶人也. 必也. <ins class="diffchange diffchange-inline">使無訟乎無情者不得盡其辭大畏民志此謂知本</ins><四字衍><ins class="diffchange diffchange-inline">此謂知本此謂知之至也</ins>. 康誥曰: 克明德太甲曰: 顧諟天之明命帝典曰: 克明峻德皆自明也. 湯之盤銘曰: 苟日新日日新又日新康誥曰: 作新民詩曰: 周雖舊邦其命惟新是故君子無所不用其極詩曰: 邦畿千里惟民所止詩云緡蠻黃鳥止於丘隅子曰: 於止知其所止可以人而不如鳥乎詩云穆穆文王於緝熙敬止爲人君止於仁爲人臣止於敬爲人子止於孝爲人父止於慈與國人交止於信.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-11 所謂誠其意者毋自欺也. 如惡惡臭如好好色此之謂自謙故君子必愼其擉也. 小人閒居爲不善無所不至見君子而后厭然揜其不善而著其善人之視已如見其肺肝然則何益矣. 此謂誠於中形於外故君子必愼其獨也. 曾子曰: 十目所視十手所指其嚴乎富潤屋德潤身心廣體胖故君子必誠其意.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-11 所謂誠其意者毋自欺也. 如惡惡臭如好好色此之謂自謙故君子必愼其擉也. 小人閒居爲不善無所不至見君子而后厭然揜其不善而著其善人之視已如見其肺肝然則何益矣. 此謂誠於中形於外故君子必愼其獨也. 曾子曰: 十目所視十手所指其嚴乎富潤屋德潤身心廣體胖故君子必誠其意.</div></td></tr>
<tr><td colspan="2" class="diff-lineno">627번째 줄:</td>
<td colspan="2" class="diff-lineno">627번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-17 生財有大道生之者衆食之者寡爲之者疾用之者舒則財恒足矣. 仁者以財發身不仁者以身發財未有上好仁而下不好義者也. 未有好義其事不終者也. 未有府庫財非其財者也. 孟獻子曰: 畜馬乘不察於雞豚伐冰之家不畜牛羊百乘之家不畜聚斂之臣與其有聚斂之臣寧有盜臣此謂國不以利爲利以義爲利也. 長國家而務財用者必自小人矣. 彼爲善之小人之使爲國家菑害並至雖有善者亦無如之何矣. 此謂國不以利爲利以義爲利也. <一本云彼爲不善之小人使之爲國家></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』5-17 生財有大道生之者衆食之者寡爲之者疾用之者舒則財恒足矣. 仁者以財發身不仁者以身發財未有上好仁而下不好義者也. 未有好義其事不終者也. 未有府庫財非其財者也. 孟獻子曰: 畜馬乘不察於雞豚伐冰之家不畜牛羊百乘之家不畜聚斂之臣與其有聚斂之臣寧有盜臣此謂國不以利爲利以義爲利也. 長國家而務財用者必自小人矣. 彼爲善之小人之使爲國家菑害並至雖有善者亦無如之何矣. 此謂國不以利爲利以義爲利也. <一本云彼爲不善之小人使之爲國家></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==論語說==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==論語說==</div></td></tr>
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Cdefgh
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%EC%A0%95%EC%94%A8%EA%B2%BD%EC%84%A4&diff=106969&oldid=prev
Cdefgh: /* 易說 繫辭 */
2019-07-19T06:00:13Z
<p><span dir="auto"><span class="autocomment">易說 繫辭</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2019년 7월 19일 (금) 06:00 판</td>
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<td colspan="2" class="diff-lineno">4번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=원문=</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=원문=</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==易說 <del class="diffchange diffchange-inline">繫辭</del>==</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==易說==</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">繫辭</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-1 天尊地卑尊卑之位定而乾坤之義明矣. 高卑旣別貴賤之位分矣. 陽動陰靜各有其常則剛柔判矣. 事有理<一本作萬事理也. >物有形也. 事則有類形則有群善惡分而吉凶生矣. 象見於天形成於地變化之跡見矣. 陰陽之交相摩軋八方之氣相推盪雷霆以動之風雨以潤之日月運行寒暑相推而成造化之功得乾者成男得坤者成女乾當始物坤當成物乾坤之道易簡而已乾始物之道易坤成物之能簡平易故人易知簡直故人易從易知則可親就而奉順易從則可取法而成功親合則可以常久成事則可以廣大聖賢德業久大得易簡之道也. 天下之理易簡而已有理而後有象成位乎其中也.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-1 天尊地卑尊卑之位定而乾坤之義明矣. 高卑旣別貴賤之位分矣. 陽動陰靜各有其常則剛柔判矣. 事有理<一本作萬事理也. >物有形也. 事則有類形則有群善惡分而吉凶生矣. 象見於天形成於地變化之跡見矣. 陰陽之交相摩軋八方之氣相推盪雷霆以動之風雨以潤之日月運行寒暑相推而成造化之功得乾者成男得坤者成女乾當始物坤當成物乾坤之道易簡而已乾始物之道易坤成物之能簡平易故人易知簡直故人易從易知則可親就而奉順易從則可取法而成功親合則可以常久成事則可以廣大聖賢德業久大得易簡之道也. 天下之理易簡而已有理而後有象成位乎其中也.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">38번째 줄:</td>
<td colspan="2" class="diff-lineno">39번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-16 自天一至地十合在天數五地數五上簡編失其次也. 天一生數地六成數才有上五者便有下五者二五合而成陰陽之功萬物變化鬼神之用也.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-16 自天一至地十合在天數五地數五上簡編失其次也. 天一生數地六成數才有上五者便有下五者二五合而成陰陽之功萬物變化鬼神之用也.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-17 或曰: 乾坤易之門其義難知餘卦則易知也. 曰: 乾坤天地也. 萬物烏有出天地之外者乎知道者統之有宗則然也. 而在卦觀之乾坤之道簡易故其辭平直餘卦隨時應變取舍無常尤爲難知也. 知乾坤之道者以爲易則可也.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>『경설』1-17 或曰: 乾坤易之門其義難知餘卦則易知也. 曰: 乾坤天地也. 萬物烏有出天地之外者乎知道者統之有宗則然也. 而在卦觀之乾坤之道簡易故其辭平直餘卦隨時應變取舍無常尤爲難知也. 知乾坤之道者以爲易則可也.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==書解==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==書解==</div></td></tr>
</table>
Cdefgh
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%EC%A0%95%EC%94%A8%EA%B2%BD%EC%84%A4&diff=106968&oldid=prev
Cdefgh: /* 春秋 */
2019-07-19T05:59:49Z
<p><span dir="auto"><span class="autocomment">春秋</span></span></p>
<table class='diff diff-contentalign-left'>
<col class='diff-marker' />
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<col class='diff-marker' />
<col class='diff-content' />
<tr style='vertical-align: top;'>
<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2019년 7월 19일 (금) 05:59 판</td>
</tr><tr><td colspan="2" class="diff-lineno">590번째 줄:</td>
<td colspan="2" class="diff-lineno">590번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>先儒之論曰: 游夏不能贊一辭. 辭不待贊也, 言不能與於斯耳. 斯道也, 惟顔子嘗聞之矣. “行夏之時, 乘殷之輅, 服周之冕, 樂則韶舞”, 此其準的也. 後世以史視春秋, 謂褒善貶惡而已, 至於經世之大法則不知也. 春秋大義數十. 其義雖大, 炳如日星, 乃易見也, 惟其微辭隱義, 時措從宜者爲難知也. 或抑或縱, 或與或奪, 或進或退, 或微或顯, 而得乎義理之安, 文質之中, 寬猛之宜, 是非之公, 乃制事之權衡, 揆道之模範也.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>先儒之論曰: 游夏不能贊一辭. 辭不待贊也, 言不能與於斯耳. 斯道也, 惟顔子嘗聞之矣. “行夏之時, 乘殷之輅, 服周之冕, 樂則韶舞”, 此其準的也. 後世以史視春秋, 謂褒善貶惡而已, 至於經世之大法則不知也. 春秋大義數十. 其義雖大, 炳如日星, 乃易見也, 惟其微辭隱義, 時措從宜者爲難知也. 或抑或縱, 或與或奪, 或進或退, 或微或顯, 而得乎義理之安, 文質之中, 寬猛之宜, 是非之公, 乃制事之權衡, 揆道之模範也.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>夫觀百物, 而後識化工之神; 聚衆材, 而後知作室之用. 於一事一義而欲窺聖人之用(心), 非上智不能也. 故學春秋者, 必優游涵泳, 黙識心通, 然後能造其微也. 後王知春秋之義, 則雖德非禹湯, 尙可以法三代之治. 自秦而下, 其學不傳. 予悼夫聖人之志不明於後世也, 故作傳以明之, 俾後人通其文而求其義, 得其意而法其用, 則三代可復也. 是傳也, 雖未能極聖人之蘊奧, 庶幾學者得其門而入矣. 有宋崇寧二年癸未四月乙亥, 伊川程頤序.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>夫觀百物, 而後識化工之神; 聚衆材, 而後知作室之用. 於一事一義而欲窺聖人之用(心), 非上智不能也. 故學春秋者, 必優游涵泳, 黙識心通, 然後能造其微也. 後王知春秋之義, 則雖德非禹湯, 尙可以法三代之治. 自秦而下, 其學不傳. 予悼夫聖人之志不明於後世也, 故作傳以明之, 俾後人通其文而求其義, 得其意而法其用, 則三代可復也. 是傳也, 雖未能極聖人之蘊奧, 庶幾學者得其門而入矣. 有宋崇寧二年癸未四月乙亥, 伊川程頤序.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==禮記==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==禮記==</div></td></tr>
</table>
Cdefgh
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%EC%A0%95%EC%94%A8%EA%B2%BD%EC%84%A4&diff=106967&oldid=prev
Cdefgh: /* 論語說 */
2019-07-19T05:59:04Z
<p><span dir="auto"><span class="autocomment">論語說</span></span></p>
<table class='diff diff-contentalign-left'>
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<col class='diff-content' />
<col class='diff-marker' />
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2019년 7월 19일 (금) 05:59 판</td>
</tr><tr><td colspan="2" class="diff-lineno">638번째 줄:</td>
<td colspan="2" class="diff-lineno">638번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』6-1 學而</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』6-1 學而</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>學而時習之不亦說乎習重習也. 時復思繹浹洽於中則說也. 有朋自遠方來不亦樂乎以善及人而信從者衆可樂也. 人不知而不慍不亦君子乎雖樂於及人不見是而無悶乃所謂君子</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>學而時習之不亦說乎習重習也. 時復思繹浹洽於中則說也. 有朋自遠方來不亦樂乎以善及人而信從者衆可樂也. 人不知而不慍不亦君子乎雖樂於及人不見是而無悶乃所謂君子</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno">669번째 줄:</td>
<td colspan="2" class="diff-lineno">670번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』6-2 爲政</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』6-2 爲政</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>子曰: 吾十有五而志于學聖人言已亦由學而至所以勉進後人也. 立能自立於斯道也. 不惑則無所疑矣. 知天命窮理盡性也. 耳. 順所聞皆通也. 從心則不勉而中矣.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>子曰: 吾十有五而志于學聖人言已亦由學而至所以勉進後人也. 立能自立於斯道也. 不惑則無所疑矣. 知天命窮理盡性也. 耳. 順所聞皆通也. 從心則不勉而中矣.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno">728번째 줄:</td>
<td colspan="2" class="diff-lineno">730번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』6-4 里仁</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>『경설』6-4 里仁</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>子曰: 里仁爲美居以親仁爲美處不擇仁焉得爲知</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>子曰: 里仁爲美居以親仁爲美處不擇仁焉得爲知</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>
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https://dh.aks.ac.kr/Edu/wiki/index.php?title=%EC%A0%95%EC%94%A8%EA%B2%BD%EC%84%A4&diff=106966&oldid=prev
Cdefgh: 새 문서: =해제= 이 페이지는 고려대 철학과 대학원 동양철학전공 원전 강독 세미나(의적단)의 일환으로 작성되었다. 기존에 온라인에서 『이...
2019-07-19T05:57:57Z
<p>새 문서: =해제= 이 페이지는 고려대 철학과 대학원 동양철학전공 원전 강독 세미나(<a href="/Edu/wiki/index.php/%EC%9D%98%EC%A0%81%EB%8B%A8" title="의적단">의적단</a>)의 일환으로 작성되었다. 기존에 온라인에서 『이...</p>
<a href="https://dh.aks.ac.kr/Edu/wiki/index.php?title=%EC%A0%95%EC%94%A8%EA%B2%BD%EC%84%A4&diff=106966">차이 보기</a>
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