http://dh.aks.ac.kr/~soook/wiki/index.php?action=history&feed=atom&title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_14%E9%A8%B6%E8%99%9E 2026-05-09T17:58:58Z 이 문서의 편집 역사 MediaWiki 1.27.4 http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_14%E9%A8%B6%E8%99%9E&diff=1411&oldid=prev 2020-06-23T14:04:05Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class='diff-marker' /> <col class='diff-content' /> <col class='diff-marker' /> <col class='diff-content' /> <tr style='vertical-align: top;' lang='ko'> <td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td> <td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 14:04 판</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11" >11번째 줄:</td> <td colspan="2" class="diff-lineno">11번째 줄:</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>騶虞, 仁獸, 白虎黑文, 不食生物, 不踐生草. 若然, 何以不死? 人謂“但食死物”者, 不成說矣. 此如人“啓蟄不殺, 方長不折”. 二者之外, 容有殺而折者也. 騶虞亦然, 必不無故而殘殺、蹂踐, 所以爲仁獸也. 按, 《晉史》: “騶虞幡爲禁闥之旗, 則不但不殺, 亦必禁鬪.” 凡虎噬狼呑, 豈不禁其恣欲耶? 葭之茁茂, 不踐傷也; 豕之豝豵, 不殺害也. 此非仁獸之所賴耶? 若曰一矢獲五, 則獸能養成, 而人從而恣殺, 恐非取喩之意. “發”, 豕之發也. &#160;</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>騶虞, 仁獸, 白虎黑文, 不食生物, 不踐生草. 若然, 何以不死? 人謂“但食死物”者, 不成說矣. 此如人“啓蟄不殺, 方長不折”. 二者之外, 容有殺而折者也. 騶虞亦然, 必不無故而殘殺、蹂踐, 所以爲仁獸也. 按, <ins class="diffchange diffchange-inline">[</ins>《晉史》<ins class="diffchange diffchange-inline">] </ins>: “騶虞幡爲禁闥之旗, 則不但不殺, 亦必禁鬪.” 凡虎噬狼呑, 豈不禁其恣欲耶? 葭之茁茂, 不踐傷也; 豕之豝豵, 不殺害也. 此非仁獸之所賴耶? 若曰一矢獲五, 則獸能養成, 而人從而恣殺, 恐非取喩之意. “發”, 豕之發也. &#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>按, [https://ctext.org/liji/she-yi/zhs 《射義》]: “天子以《騶虞》爲節. 《騶虞》者, 樂官備也.” 鄭玄云: “《騶虞》曰‘一發五豝’, 喩得賢者多也.” 《疏》云: “賢人多, 則官備也. 苟非得賢之義, 則何以謂樂官備也?” 用此推之, “茁”、“葭”是荒野藪澤之地, 而取其獸, 用爲豆實, 以比搜進賢能, 其意允愜. 雖若斷章取義, 在古已有定說, 讀詩者當考. 又與《采蘩》互參. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>按, [https://ctext.org/liji/she-yi/zhs 《射義》]: “天子以《騶虞》爲節. 《騶虞》者, 樂官備也.” 鄭玄云: “《騶虞》曰‘一發五豝’, 喩得賢者多也.” 《疏》云: “賢人多, 則官備也. 苟非得賢之義, 則何以謂樂官備也?” 用此推之, “茁”、“葭”是荒野藪澤之地, 而取其獸, 用爲豆實, 以比搜進賢能, 其意允愜. 雖若斷章取義, 在古已有定說, 讀詩者當考. 又與《采蘩》互參. &#160;</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19" >19번째 줄:</td> <td colspan="2" class="diff-lineno">19번째 줄:</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>二南皆起於匹鳥, 終於仁獸. 鳥喩人倫之始, 獸喩聖化之極. 原始要終, 歸趣可見. 《關雎》、《鵲巢》屬在一家事, 《麟趾》、《騶虞》遠及于天下萬世. 聖人之功能不過如此. 又可見鳥獸同得此理, 其一路之通固是純善, 況人之同有是心而興起者乎? 此絜矩所以不可使一人不得其所者也. 後王之平治天下者, 盍於是勉之哉? &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>二南皆起於匹鳥, 終於仁獸. 鳥喩人倫之始, 獸喩聖化之極. 原始要終, 歸趣可見. 《關雎》、《鵲巢》屬在一家事, 《麟趾》、《騶虞》遠及于天下萬世. 聖人之功能不過如此. 又可見鳥獸同得此理, 其一路之通固是純善, 況人之同有是心而興起者乎? 此絜矩所以不可使一人不得其所者也. 後王之平治天下者, 盍於是勉之哉? &#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">《月令》有“七騶”</del>, 野虞、騶虞, 田獵之官.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[https://ctext.org/liji/zh?searchu=%E4%B8%83%E9%A8%B6 《月令》]有“七騶”</ins>, 野虞、騶虞, 田獵之官.</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> </table>

Soook http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_14%E9%A8%B6%E8%99%9E&diff=1348&oldid=prev 2020-06-23T06:15:49Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class='diff-marker' /> <col class='diff-content' /> <col class='diff-marker' /> <col class='diff-content' /> <tr style='vertical-align: top;' lang='ko'> <td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td> <td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 06:15 판</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >9번째 줄:</td> <td colspan="2" class="diff-lineno">9번째 줄:</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&#160;&#160; &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&#160;&#160; &#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;騶虞</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;騶虞</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">騶虞仁獣白虎黒文不食生物不踐生草若然何以</del></div></td><td colspan="2">&#160;</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">不死人謂但食死物者不成說矣此如人啓蟄不殺 方長不折二者之外容有殺而折者也騶虞亦然必 不無故而殘殺蹂踐所以為仁獣也按晉史騶虞幡 為禁闥之旂則不但不殺亦必禁闘凡虎噬狼 豈 不禁其恣欲耶葭之茁茂不踐傷也豕之豝豵不殺 害也此非仁獣之所頼耶若曰一矢獲五則獣能養 成而人従而恣殺恐非取喻之意發豕之發也</del></div></td><td colspan="2">&#160;</td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">按射義天子以騶虞為莭騶虞者樂官僃也鄭玄云 騶虞曰一發五豝喻得賢者多也䟽云賢人多則官 僃也苟非得賢之義則何以謂樂官僃也用此推之</del></div></td><td colspan="2">&#160;</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">茁葭是荒野藪澤之地而取其獣用為豆實以此搜 進賢能其意允愜雖若㫁章取義在古已有定說讀 詩當考又與采蘩互叅</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">騶虞, 仁獸, 白虎黑文, 不食生物, 不踐生草. 若然, 何以不死? 人謂“但食死物”者, 不成說矣. 此如人“啓蟄不殺, 方長不折”. 二者之外, 容有殺而折者也. 騶虞亦然, 必不無故而殘殺、蹂踐, 所以爲仁獸也. 按, 《晉史》: “騶虞幡爲禁闥之旗, 則不但不殺, 亦必禁鬪.” 凡虎噬狼呑, 豈不禁其恣欲耶? 葭之茁茂, 不踐傷也; 豕之豝豵, 不殺害也. 此非仁獸之所賴耶? 若曰一矢獲五, 則獸能養成, 而人從而恣殺, 恐非取喩之意. “發”, 豕之發也. </ins></div></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">豝豵取其肥腯也</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">二南皆起於匹鳥終於仁獣鳥喻人倫之始獣喻聖 化之極原始要終歸趣可見關雎鵲巢屬在一家事 麟趾騶虞逺及于天下萬世聖人之㓛能不過如此 又可見鳥獣同得此理其一路之通固是純善况人 之同有是心而興起者乎此絜矩所以不可使一人 不得其所者也後王之平治天下者盍於是勉之㢤</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">按, [https://ctext.org/liji/she-yi/zhs 《射義》]: “天子以《騶虞》爲節. 《騶虞》者, 樂官備也.” 鄭玄云: “《騶虞》曰‘一發五豝’, 喩得賢者多也.” 《疏》云: “賢人多, 則官備也. 苟非得賢之義, 則何以謂樂官備也?” 用此推之, “茁”、“葭”是荒野藪澤之地, 而取其獸, 用爲豆實, 以比搜進賢能, 其意允愜. 雖若斷章取義, 在古已有定說, 讀詩者當考. 又與《采蘩》互參. </ins></div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">“豝”、“豵”, 取其肥腯也. </ins></div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">二南皆起於匹鳥, 終於仁獸. 鳥喩人倫之始, 獸喩聖化之極. 原始要終, 歸趣可見. 《關雎》、《鵲巢》屬在一家事, 《麟趾》、《騶虞》遠及于天下萬世. 聖人之功能不過如此. 又可見鳥獸同得此理, 其一路之通固是純善, 況人之同有是心而興起者乎? 此絜矩所以不可使一人不得其所者也. 後王之平治天下者, 盍於是勉之哉? </ins></div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">《月令》有“七騶”, 野虞、騶虞, 田獵之官.</ins></div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">○月令有七騶野虞騶虞田獵之官</del></div></td><td colspan="2">&#160;</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;/big&gt;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;/big&gt;</div></td></tr> </table>

Soook http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_14%E9%A8%B6%E8%99%9E&diff=687&oldid=prev 2020-05-23T19:13:00Z

<p>새 문서: 彼茁者葭 壹發五豝 于嗟乎騶虞 (騶虞-01) 彼茁者蓬 壹發五豵 于嗟乎騶虞 (騶虞-02) &lt;big&gt;騶虞 騶虞仁獣白虎黒文不食生物不踐...</p> <p><b>새 문서</b></p><div><br /> 彼茁者葭 壹發五豝 于嗟乎騶虞 (騶虞-01)<br /> 彼茁者蓬 壹發五豵 于嗟乎騶虞 (騶虞-02)<br /> <br /> <br /> <br /> <br /> <br /> <br /> &lt;big&gt;騶虞<br /> 騶虞仁獣白虎黒文不食生物不踐生草若然何以<br /> <br /> 不死人謂但食死物者不成說矣此如人啓蟄不殺 方長不折二者之外容有殺而折者也騶虞亦然必 不無故而殘殺蹂踐所以為仁獣也按晉史騶虞幡 為禁闥之旂則不但不殺亦必禁闘凡虎噬狼 豈 不禁其恣欲耶葭之茁茂不踐傷也豕之豝豵不殺 害也此非仁獣之所頼耶若曰一矢獲五則獣能養 成而人従而恣殺恐非取喻之意發豕之發也<br /> 按射義天子以騶虞為莭騶虞者樂官僃也鄭玄云 騶虞曰一發五豝喻得賢者多也䟽云賢人多則官 僃也苟非得賢之義則何以謂樂官僃也用此推之<br /> <br /> 茁葭是荒野藪澤之地而取其獣用為豆實以此搜 進賢能其意允愜雖若㫁章取義在古已有定說讀 詩當考又與采蘩互叅<br /> 豝豵取其肥腯也<br /> 二南皆起於匹鳥終於仁獣鳥喻人倫之始獣喻聖 化之極原始要終歸趣可見關雎鵲巢屬在一家事 麟趾騶虞逺及于天下萬世聖人之㓛能不過如此 又可見鳥獣同得此理其一路之通固是純善况人 之同有是心而興起者乎此絜矩所以不可使一人 不得其所者也後王之平治天下者盍於是勉之㢤<br /> <br /> ○月令有七騶野虞騶虞田獵之官<br /> &lt;/big&gt;</div>

Soook