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詩經疾書 01 02 12野有死麕 - 편집 역사
2026-05-08T19:46:20Z
이 문서의 편집 역사
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2020년 6월 23일 (화) 14:00에 Soook님의 편집
2020-06-23T14:00:28Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 14:00 판</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">此詩當與《摽梅》互參</del>. 男包贄, 女懷春, 人之常情, 君子宜察. 贄不用死, 上士之禮也. 在庶人, <del class="diffchange diffchange-inline">宜用其物而《書》所謂“一死”</del>, 是也. 居山者必以魚鱉爲禮, 居澤者必以麋鹿爲禮, 君子謂之不知禮. 居山麋鹿, 卽其當物也. “白茅包之”, <del class="diffchange diffchange-inline">《易》所謂“爲物薄而用可重”也</del>. “春”者, 氷泮之昏月也, “吉”者, 卽迨吉之卜決也. 古者, 請期, 夫家之事, 故曰“吉士”也. “樸樕”, 恐是白茅之貌, 承上文也. 謂之“死”者, 庶人宜用死, 非自死者也. “如玉”, 貞潔也. 女則美矣, 贄則具矣, 日則吉矣. 然或不由道者衆矣, 故復爲女之言曰“須徐脫而待吉愼, 無感帨而尨吠”, 畏愼之至也, 信乎如玉矣. “帨”者, 《禮》所謂“施衿結帨”, 是也.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">此詩當與[https://ctext.org/book-of-poetry/zh?searchu=%E6%91%BD 《摽梅》]互參</ins>. 男包贄, 女懷春, 人之常情, 君子宜察. 贄不用死, 上士之禮也. 在庶人, <ins class="diffchange diffchange-inline">宜用其物而[https://ctext.org/shang-shu/zh?searchu=%E4%B8%80%E6%AD%BB 《書》所謂“一死”]</ins>, 是也. 居山者必以魚鱉爲禮, 居澤者必以麋鹿爲禮, 君子謂之不知禮. 居山麋鹿, 卽其當物也. “白茅包之”, <ins class="diffchange diffchange-inline">[https://ctext.org/book-of-changes/zh?searchu=%E7%89%A9%E8%96%84 《易》所謂“爲物薄而用可重”]也</ins>. “春”者, 氷泮之昏月也, “吉”者, 卽迨吉之卜決也. 古者, 請期, 夫家之事, 故曰“吉士”也. “樸樕”, 恐是白茅之貌, 承上文也. 謂之“死”者, 庶人宜用死, 非自死者也. “如玉”, 貞潔也. 女則美矣, 贄則具矣, 日則吉矣. 然或不由道者衆矣, 故復爲女之言曰“須徐脫而待吉愼, 無感帨而尨吠”, 畏愼之至也, 信乎如玉矣. “帨”者, <ins class="diffchange diffchange-inline">[https://ctext.org/liji/zh?searchu=%E5%B8%A8 </ins>《禮》所謂“施衿結帨”<ins class="diffchange diffchange-inline">] </ins>, 是也.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>一說, 此以男女喩君臣之際也. 曰“有女”則非男女自言也. 上之聘士, 如白茅包鹿; 下之待聘, 如施衿結帨, 皆徐脫而有儀也. 昏必親迎, 成禮於夫家. 夫至而感帨, 則非親迎者也. 女家盛陳待賓, 尨必不吠. 賓至尨吠, 則非請期者也. 聖王之世士, 雖以仕爲急, 亦惡無禮, 必須六禮之悉備如此. 文王之渴賢, 賢士之自重, 可以想見於是. 覇王之輔超於漁釣, 腹心之士發於罝兎, 遂成大業. 此詩其爲之兆歟.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>一說, 此以男女喩君臣之際也. 曰“有女”則非男女自言也. 上之聘士, 如白茅包鹿; 下之待聘, 如施衿結帨, 皆徐脫而有儀也. 昏必親迎, 成禮於夫家. 夫至而感帨, 則非親迎者也. 女家盛陳待賓, 尨必不吠. 賓至尨吠, 則非請期者也. 聖王之世士, 雖以仕爲急, 亦惡無禮, 必須六禮之悉備如此. 文王之渴賢, 賢士之自重, 可以想見於是. 覇王之輔超於漁釣, 腹心之士發於罝兎, 遂成大業. 此詩其爲之兆歟.</div></td></tr>
</table>
Soook
http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_12%E9%87%8E%E6%9C%89%E6%AD%BB%E9%BA%95&diff=1346&oldid=prev
2020년 6월 23일 (화) 06:00에 Soook님의 편집
2020-06-23T06:00:37Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 06:00 판</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l8" >8번째 줄:</td>
<td colspan="2" class="diff-lineno">8번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>野有死麕</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>野有死麕</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">此詩當與摽梅互叅男包贄女懐春人之常情君子 宜察贄不用死上士之禮也在庶人冝用其物而書</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">所謂一死是也居山者必以魚鼈為禮居澤者必以 麋鹿為禮君子謂之不知禮居山麕鹿即其當物也 白茅包之易所謂為物薄而用可重也春者氷泮之 昬月也吉者即迨吉之卜决也古者請期夫家之事 故曰吉士也樸樕恐是白茅之貌承上文也謂之死 者庶人宜用死非自死者也如玉貞㓗也女則美矣 贄則具矣日則吉矣然或不由道者衆矣故復為女 之言曰湏徐脫而待吉慎無感帨而厖吠畏慎之至 也信乎如玉矣帨者禮所謂施衿結帨是也</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">一說此以男女喻君臣之際也曰有女則非男女自</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">言也上之聘士如白茅包鹿下之待聘如施衿結帨 皆徐脫而有儀也昬必親迎成禮於夫家夫至而感 帨則非親迎者也女家盛陳待賔厖必不吠賔至厖 吠則非請期者也聖王之世雖以仕為急亦惡無禮 必湏六禮之委僃如此文王之渇䝨賢士之自重可 以想見於是覇王之輔超於漁釣腹心之士發於罝 兎遂成大業此詩其為之兆歟</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">此詩當與《摽梅》互參. 男包贄, 女懷春, 人之常情, 君子宜察. 贄不用死, 上士之禮也. 在庶人, 宜用其物而《書》所謂“一死”, 是也. 居山者必以魚鱉爲禮, 居澤者必以麋鹿爲禮, 君子謂之不知禮. 居山麋鹿, 卽其當物也. “白茅包之”, 《易》所謂“爲物薄而用可重”也. “春”者, 氷泮之昏月也, “吉”者, 卽迨吉之卜決也. 古者, 請期, 夫家之事, 故曰“吉士”也. “樸樕”, 恐是白茅之貌, 承上文也. 謂之“死”者, 庶人宜用死, 非自死者也. “如玉”, 貞潔也. 女則美矣, 贄則具矣, 日則吉矣. 然或不由道者衆矣, 故復爲女之言曰“須徐脫而待吉愼, 無感帨而尨吠”, 畏愼之至也, 信乎如玉矣. “帨”者, 《禮》所謂“施衿結帨”, 是也. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">一說, 此以男女喩君臣之際也. 曰“有女”則非男女自言也. 上之聘士, 如白茅包鹿; 下之待聘, 如施衿結帨, 皆徐脫而有儀也. 昏必親迎, 成禮於夫家. 夫至而感帨, 則非親迎者也. 女家盛陳待賓, 尨必不吠. 賓至尨吠, 則非請期者也. 聖王之世士, 雖以仕爲急, 亦惡無禮, 必須六禮之悉備如此. 文王之渴賢, 賢士之自重, 可以想見於是. 覇王之輔超於漁釣, 腹心之士發於罝兎, 遂成大業. 此詩其爲之兆歟.</ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td></tr>
</table>
Soook
http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_12%E9%87%8E%E6%9C%89%E6%AD%BB%E9%BA%95&diff=685&oldid=prev
2020년 5월 23일 (토) 19:09에 Soook님의 편집
2020-05-23T19:09:20Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 5월 23일 (토) 19:09 판</td>
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<td colspan="2" class="diff-lineno">3번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>  林有樸樕 野有死鹿 白茅純束 有女如玉 (野有死麕-02)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>  林有樸樕 野有死鹿 白茅純束 有女如玉 (野有死麕-02)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>  舒而脫脫兮 無感我帨兮 無使尨也吠 (野有死麕-03)</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>  舒而脫脫兮 無感我帨兮 無使尨也吠 (野有死麕-03)</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">  </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">  </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">  </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">  </del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>野有死麕</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>野有死麕</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>此詩當與摽梅互叅男包贄女懐春人之常情君子 宜察贄不用死上士之禮也在庶人冝用其物而書</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>此詩當與摽梅互叅男包贄女懐春人之常情君子 宜察贄不用死上士之禮也在庶人冝用其物而書</div></td></tr>
</table>
Soook
http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_12%E9%87%8E%E6%9C%89%E6%AD%BB%E9%BA%95&diff=684&oldid=prev
Soook: 새 문서: 野有死麕 白茅包之 有女懷春 吉士誘之 (野有死麕-01) 林有樸樕 野有死鹿 白茅純束 有女如玉 (野有死麕-02) 舒而脫脫兮 無感我帨兮 無使...
2020-05-23T19:08:54Z
<p>새 문서: 野有死麕 白茅包之 有女懷春 吉士誘之 (野有死麕-01) 林有樸樕 野有死鹿 白茅純束 有女如玉 (野有死麕-02) 舒而脫脫兮 無感我帨兮 無使...</p>
<p><b>새 문서</b></p><div><br />
野有死麕 白茅包之 有女懷春 吉士誘之 (野有死麕-01)<br />
林有樸樕 野有死鹿 白茅純束 有女如玉 (野有死麕-02)<br />
舒而脫脫兮 無感我帨兮 無使尨也吠 (野有死麕-03)<br />
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<big>野有死麕<br />
此詩當與摽梅互叅男包贄女懐春人之常情君子 宜察贄不用死上士之禮也在庶人冝用其物而書<br />
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所謂一死是也居山者必以魚鼈為禮居澤者必以 麋鹿為禮君子謂之不知禮居山麕鹿即其當物也 白茅包之易所謂為物薄而用可重也春者氷泮之 昬月也吉者即迨吉之卜决也古者請期夫家之事 故曰吉士也樸樕恐是白茅之貌承上文也謂之死 者庶人宜用死非自死者也如玉貞㓗也女則美矣 贄則具矣日則吉矣然或不由道者衆矣故復為女 之言曰湏徐脫而待吉慎無感帨而厖吠畏慎之至 也信乎如玉矣帨者禮所謂施衿結帨是也<br />
一說此以男女喻君臣之際也曰有女則非男女自<br />
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言也上之聘士如白茅包鹿下之待聘如施衿結帨 皆徐脫而有儀也昬必親迎成禮於夫家夫至而感 帨則非親迎者也女家盛陳待賔厖必不吠賔至厖 吠則非請期者也聖王之世雖以仕為急亦惡無禮 必湏六禮之委僃如此文王之渇䝨賢士之自重可 以想見於是覇王之輔超於漁釣腹心之士發於罝 兎遂成大業此詩其為之兆歟<br />
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Soook