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詩經疾書 01 02 07羔羊 - 편집 역사
2026-05-09T17:58:29Z
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2020년 6월 23일 (화) 13:48에 Soook님의 편집
2020-06-23T13:48:34Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 13:48 판</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >9번째 줄:</td>
<td colspan="2" class="diff-lineno">9번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>羔羊<br></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>羔羊<br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>孔子“羔裘不以弔”, “羔裘”, 黑裘也. 深衣, 白布而黑餙, 則黑裘而素絲, 宜矣. 《爾雅ㆍ釋訓》: “緎, 羔裘之縫也.”  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>孔子“羔裘不以弔”, “羔裘”, 黑裘也. 深衣, 白布而黑餙, 則黑裘而素絲, 宜矣. <ins class="diffchange diffchange-inline">[https://ctext.org/er-ya/zh?searchu=%E7%B7%8E </ins>《爾雅ㆍ釋訓》<ins class="diffchange diffchange-inline">]</ins>: “緎, 羔裘之縫也.”  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>陸佃云: “五絲爲䌰, 倍䌰爲升, 倍升爲緎, 倍緎爲紀, 倍紀爲總, 倍總爲襚.” 不言“紽”之爲何物. 意者, 紽”是“緎”、“總”之統名也. “緎”者, 二十絲也; “總”者, 八十絲也. 如今布帛之有升數、廣狹不同也. “縫”者, 何也? 如深衣之有督縫, 所謂“負直”, 是也. 或言“緎”, 或言“總”, 非一人也.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>陸佃云: “五絲爲䌰, 倍䌰爲升, 倍升爲緎, 倍緎爲紀, 倍紀爲總, 倍總爲襚.” 不言“紽”之爲何物. 意者, 紽”是“緎”、“總”之統名也. “緎”者, 二十絲也; “總”者, 八十絲也. 如今布帛之有升數、廣狹不同也. “縫”者, 何也? 如深衣之有督縫, 所謂“負直”, 是也. 或言“緎”, 或言“總”, 非一人也.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l15" >15번째 줄:</td>
<td colspan="2" class="diff-lineno">15번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>當時朝祭之服有“緎”、“總”之別, 陞朝者莫敢違, 井井可觀. 故詩人歎美之也. 始於“統”, 名之“紽”, 而又先其卑及其尊, 無非等威所繫也. 孔子言治天下之道, 只擧“夏時”、“殷輅”、“周冕”, 天下豈冕服所可治乎? 言冕, 則他可擧矣. 尊卑可別, 綱紀可立, 禮樂刑政皆兆朕於此, 乃聖人訓誨王佐之大規模. 讀者詳之.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>當時朝祭之服有“緎”、“總”之別, 陞朝者莫敢違, 井井可觀. 故詩人歎美之也. 始於“統”, 名之“紽”, 而又先其卑及其尊, 無非等威所繫也. 孔子言治天下之道, 只擧“夏時”、“殷輅”、“周冕”, 天下豈冕服所可治乎? 言冕, 則他可擧矣. 尊卑可別, 綱紀可立, 禮樂刑政皆兆朕於此, 乃聖人訓誨王佐之大規模. 讀者詳之.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>詩多托物而言, 如《關雎》、《螽斯》、《鵲巢》之類, 先言物而起興, 《麟趾》、《騶虞》、《委蛇》之類, 後言物而實之, 其義均也. <del class="diffchange diffchange-inline">《莊子》云</del>: “以鳥養鳥者, 宜浮之江湖, 食以委蛇.”  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>詩多托物而言, 如《關雎》、《螽斯》、《鵲巢》之類, 先言物而起興, 《麟趾》、《騶虞》、《委蛇》之類, 後言物而實之, 其義均也. <ins class="diffchange diffchange-inline">[https://ctext.org/zhuangzi/zh?searchu=%E9%A4%8A%E9%B3%A5 《莊子》]云</ins>: “以鳥養鳥者, 宜浮之江湖, 食以委蛇.”  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>又云: “齊桓公田於澤, 見鬼焉. 齊士有皇子者曰‘山有夔, 野有方皇, 澤有委蛇. 其大如轂, 其長如轅, 紫衣而朱冠. 惡聞雷車之聲, 則捧其首而立, 見之者殆乎覇.’” 蓋澤中之蛇名, 而見者以爲祥也. 此美在位者, 故以此爲況也. 《左傳》襄公七年, 引此云“衡而委蛇必折”, 恐是自得如委蛇之行也. 更詳之.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>又云: “齊桓公田於澤, 見鬼焉. 齊士有皇子者曰‘山有夔, 野有方皇, 澤有委蛇. 其大如轂, 其長如轅, 紫衣而朱冠. 惡聞雷車之聲, 則捧其首而立, 見之者殆乎覇.’” 蓋澤中之蛇名, 而見者以爲祥也. 此美在位者, 故以此爲況也. <ins class="diffchange diffchange-inline">[https://ctext.org/chun-qiu-zuo-zhuan/zh?searchu=%E8%A1%A1%E8%80%8C </ins>《左傳》襄公七年<ins class="diffchange diffchange-inline">]</ins>, 引此云“衡而委蛇必折”, 恐是自得如委蛇之行也. 更詳之.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>古者, 仕於公朝者, 惟食可退也. “退食自公”, 則恒在公, 可知.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>古者, 仕於公朝者, 惟食可退也. “退食自公”, 則恒在公, 可知.</div></td></tr>
</table>
Soook
http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_07%E7%BE%94%E7%BE%8A&diff=1339&oldid=prev
2020년 6월 23일 (화) 05:42에 Soook님의 편집
2020-06-23T05:42:27Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 05:42 판</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7" >7번째 줄:</td>
<td colspan="2" class="diff-lineno">7번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><big>羔羊</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><big>羔羊<ins class="diffchange diffchange-inline"><br></ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">孔子羔裘不以吊羔裘黒裘也深衣白布而黒餙則 黒裘而素絲宜矣爾雅釋訓緎羔裘之縫也陸佃云 五絲為䌰倍䌰為升倍升為緎倍緎為紀倍紀為緫 倍緫為襚不言紽之為何物意者紽是緎総之緫名 也緎者二十絲也緫者八十絲也如今布帛之有升 數廣狭不同也縫者何也如深衣之有督縫所謂負 直是也或言緎或言緫非一人也凡冠服度數皆有</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">孔子“羔裘不以弔”, “羔裘”, 黑裘也. 深衣, 白布而黑餙, 則黑裘而素絲, 宜矣. 《爾雅ㆍ釋訓》: “緎, 羔裘之縫也.” </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">陸佃云: “五絲爲䌰, 倍䌰爲升, 倍升爲緎, 倍緎爲紀, 倍紀爲總, 倍總爲襚.” 不言“紽”之爲何物. 意者, 紽”是“緎”、“總”之統名也. “緎”者, 二十絲也; “總”者, 八十絲也. 如今布帛之有升數、廣狹不同也. “縫”者, 何也? 如深衣之有督縫, 所謂“負直”, 是也. 或言“緎”, 或言“總”, 非一人也. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">凡冠服度數皆有定制, 如冠之梁旒、服之飾繡, 是也. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">當時朝祭之服有“緎”、“總”之別, 陞朝者莫敢違, 井井可觀. 故詩人歎美之也. 始於“統”, 名之“紽”, 而又先其卑及其尊, 無非等威所繫也. 孔子言治天下之道, 只擧“夏時”、“殷輅”、“周冕”, 天下豈冕服所可治乎? 言冕, 則他可擧矣. 尊卑可別, 綱紀可立, 禮樂刑政皆兆朕於此, 乃聖人訓誨王佐之大規模. 讀者詳之. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">詩多托物而言, 如《關雎》、《螽斯》、《鵲巢》之類, 先言物而起興, 《麟趾》、《騶虞》、《委蛇》之類, 後言物而實之, 其義均也. 《莊子》云: “以鳥養鳥者, 宜浮之江湖, 食以委蛇.” </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">又云: “齊桓公田於澤, 見鬼焉. 齊士有皇子者曰‘山有夔, 野有方皇, 澤有委蛇. 其大如轂, 其長如轅, 紫衣而朱冠. 惡聞雷車之聲, 則捧其首而立, 見之者殆乎覇.’” 蓋澤中之蛇名, 而見者以爲祥也. 此美在位者, 故以此爲況也. 《左傳》襄公七年, 引此云“衡而委蛇必折”, 恐是自得如委蛇之行也. 更詳之. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">古者, 仕於公朝者, 惟食可退也. “退食自公”, 則恒在公, 可知.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">定制如冠之梁旒服之餙繡是也當時朝祭之服有 緎緫之别陞朝者莫敢違井井可觀故詩人歎美之 也始於緫言之紽而又先其卑及其尊無非䓁威所 繋也孔子言治天下之道只擧夏時殷輅周冕天下 豈冕服所可治乎言冕則他可擧矣尊卑可别綱紀 可立禮樂刑政皆兆朕於此乃聖人訓誨王佐之大 規模讀者詳之</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">詩多托物而言如關雎螽斯鵲巢之類先言物而起 興麟趾騶虞委蛇之類後言物而實之其義均也荘 子云以鳥養鳥者宜浮之江湖食以委蛇又云齊桓</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">公田於澤見鬼焉齊士有皇子者曰山有夔野有方 皇澤有委蛇其大如轂其長如轅紫衣而朱冠惡聞 雷車之聲則捧其首而立見之者殆乎覇盖此澤中 之蛇名而見者以為祥也此美在位者故以此為况 也左傳㐮公七年引此云衡而委蛇必折恐是自得 如委蛇之行也更詳之</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">古者仕於公朝者惟食可退也退食自公則恒在公 可知</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>    </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>    </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td></tr>
</table>
Soook
http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_07%E7%BE%94%E7%BE%8A&diff=676&oldid=prev
Soook: 새 문서: 羔羊之皮 素絲五紽 退食自公 委蛇委蛇 (羔羊-01) 羔羊之革 素絲五緎 委蛇委蛇 自公退食 (羔羊-02) 羔羊之縫 素絲五總 委蛇委蛇 退食自公...
2020-05-23T18:50:55Z
<p>새 문서: 羔羊之皮 素絲五紽 退食自公 委蛇委蛇 (羔羊-01) 羔羊之革 素絲五緎 委蛇委蛇 自公退食 (羔羊-02) 羔羊之縫 素絲五總 委蛇委蛇 退食自公...</p>
<p><b>새 문서</b></p><div><br />
羔羊之皮 素絲五紽 退食自公 委蛇委蛇 (羔羊-01)<br />
羔羊之革 素絲五緎 委蛇委蛇 自公退食 (羔羊-02)<br />
羔羊之縫 素絲五總 委蛇委蛇 退食自公 (羔羊-03) <br />
<br />
<br />
<br />
<br />
<big>羔羊<br />
孔子羔裘不以吊羔裘黒裘也深衣白布而黒餙則 黒裘而素絲宜矣爾雅釋訓緎羔裘之縫也陸佃云 五絲為䌰倍䌰為升倍升為緎倍緎為紀倍紀為緫 倍緫為襚不言紽之為何物意者紽是緎総之緫名 也緎者二十絲也緫者八十絲也如今布帛之有升 數廣狭不同也縫者何也如深衣之有督縫所謂負 直是也或言緎或言緫非一人也凡冠服度數皆有<br />
<br />
定制如冠之梁旒服之餙繡是也當時朝祭之服有 緎緫之别陞朝者莫敢違井井可觀故詩人歎美之 也始於緫言之紽而又先其卑及其尊無非䓁威所 繋也孔子言治天下之道只擧夏時殷輅周冕天下 豈冕服所可治乎言冕則他可擧矣尊卑可别綱紀 可立禮樂刑政皆兆朕於此乃聖人訓誨王佐之大 規模讀者詳之<br />
詩多托物而言如關雎螽斯鵲巢之類先言物而起 興麟趾騶虞委蛇之類後言物而實之其義均也荘 子云以鳥養鳥者宜浮之江湖食以委蛇又云齊桓<br />
<br />
公田於澤見鬼焉齊士有皇子者曰山有夔野有方 皇澤有委蛇其大如轂其長如轅紫衣而朱冠惡聞 雷車之聲則捧其首而立見之者殆乎覇盖此澤中 之蛇名而見者以為祥也此美在位者故以此為况 也左傳㐮公七年引此云衡而委蛇必折恐是自得 如委蛇之行也更詳之<br />
古者仕於公朝者惟食可退也退食自公則恒在公 可知<br />
<br />
</big></div>
Soook