http://dh.aks.ac.kr/~soook/wiki/index.php?action=history&feed=atom&title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_05%E7%94%98%E6%A3%A0 2026-05-09T17:58:53Z 이 문서의 편집 역사 MediaWiki 1.27.4 http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_05%E7%94%98%E6%A3%A0&diff=1401&oldid=prev 2020-06-23T13:36:54Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class='diff-marker' /> <col class='diff-content' /> <col class='diff-marker' /> <col class='diff-content' /> <tr style='vertical-align: top;' lang='ko'> <td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td> <td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 13:36 판</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l13" >13번째 줄:</td> <td colspan="2" class="diff-lineno">13번째 줄:</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>懷惠之未深者, 始切而漸疏, 至大惠浹骨, 逾遠而益慕. 故召伯所歷, 其舍止遊息稅駕之地, 雖樹木微物, “始也勿剪”, “終也勿拜”, 則勿剪不須言也. 此詩人之善形也. 由是推之, 其德業功績置不論, 至於言爲、動靜、好惡、取舍、飮食、服飾之末, 必將僾然於著存. “嗚呼, 先王不忘”, 此之謂與? “勿拜”者, 謂新長之幹, 扳而揉之, 則不復植長而高大也. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>懷惠之未深者, 始切而漸疏, 至大惠浹骨, 逾遠而益慕. 故召伯所歷, 其舍止遊息稅駕之地, 雖樹木微物, “始也勿剪”, “終也勿拜”, 則勿剪不須言也. 此詩人之善形也. 由是推之, 其德業功績置不論, 至於言爲、動靜、好惡、取舍、飮食、服飾之末, 必將僾然於著存. “嗚呼, 先王不忘”, 此之謂與? “勿拜”者, 謂新長之幹, 扳而揉之, 則不復植長而高大也. &#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>《韓詩外傳》: “召伯在朝, 有司請營召以居. 召伯曰: ‘以一身而勞百姓, 非吾先君文王之志也.’ 於是出而就蒸庶於阡陌隴畝之間聽斷焉. 暴處遠野, 廬於樹下, 百姓大悅, 耕桑者倍力以勸, 於是歲大稔.” 此所謂“以身先之”. 若廣營宮室安居逸豫, 而但以言語勞慰, 民未必興動. 聖世之臨民蓋如此.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[https://ctext.org/han-shi-wai-zhuan/zh?searchu=%E5%8F%AC%E4%BC%AF </ins>《韓詩外傳》: “召伯在朝<ins class="diffchange diffchange-inline">]</ins>, 有司請營召以居. 召伯曰: ‘以一身而勞百姓, 非吾先君文王之志也.’ 於是出而就蒸庶於阡陌隴畝之間聽斷焉. 暴處遠野, 廬於樹下, 百姓大悅, 耕桑者倍力以勸, 於是歲大稔.” 此所謂“以身先之”. 若廣營宮室安居逸豫, 而但以言語勞慰, 民未必興動. 聖世之臨民蓋如此.</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;/big&gt;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;/big&gt;</div></td></tr> </table>

Soook http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_05%E7%94%98%E6%A3%A0&diff=1337&oldid=prev 2020-06-23T05:10:18Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class='diff-marker' /> <col class='diff-content' /> <col class='diff-marker' /> <col class='diff-content' /> <tr style='vertical-align: top;' lang='ko'> <td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td> <td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 05:10 판</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >9번째 줄:</td> <td colspan="2" class="diff-lineno">9번째 줄:</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;甘棠</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;甘棠</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[https://ctext.org/book-of-poetry/shao-min/zhs 《召旻》]云: “有如召公, <del class="diffchange diffchange-inline">日闢[주 33]國百里</del>.” 此實事也. 召公之於南國, 必有如此者, 不獨巡宣而已. 必將承文王之化, 霈如時雨, 莫不歸順也. 以此推之, 分陝東西, 亦必是二公創闢之功也與? &#160;</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[https://ctext.org/book-of-poetry/shao-min/zhs 《召旻》]云: “有如召公, <ins class="diffchange diffchange-inline">日闢國百里</ins>.” 此實事也. 召公之於南國, 必有如此者, 不獨巡宣而已. 必將承文王之化, 霈如時雨, 莫不歸順也. 以此推之, 分陝東西, 亦必是二公創闢之功也與? &#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>懷惠之未深者, 始切而漸疏, 至大惠浹骨, 逾遠而益慕. 故召伯所歷, 其舍止遊息稅駕之地, 雖樹木微物, “始也勿剪”, “終也勿拜”, 則勿剪不須言也. 此詩人之善形也. 由是推之, 其德業功績置不論, 至於言爲、動靜、好惡、取舍、飮食、服飾之末, 必將僾然於著存. “嗚呼, 先王不忘”, 此之謂與? “勿拜”者, 謂新長之幹, 扳而揉之, 則不復植長而高大也. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>懷惠之未深者, 始切而漸疏, 至大惠浹骨, 逾遠而益慕. 故召伯所歷, 其舍止遊息稅駕之地, 雖樹木微物, “始也勿剪”, “終也勿拜”, 則勿剪不須言也. 此詩人之善形也. 由是推之, 其德業功績置不論, 至於言爲、動靜、好惡、取舍、飮食、服飾之末, 必將僾然於著存. “嗚呼, 先王不忘”, 此之謂與? “勿拜”者, 謂新長之幹, 扳而揉之, 則不復植長而高大也. &#160;</div></td></tr> </table>

Soook http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_05%E7%94%98%E6%A3%A0&diff=1336&oldid=prev 2020-06-23T05:10:02Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class='diff-marker' /> <col class='diff-content' /> <col class='diff-marker' /> <col class='diff-content' /> <tr style='vertical-align: top;' lang='ko'> <td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td> <td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 05:10 판</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >9번째 줄:</td> <td colspan="2" class="diff-lineno">9번째 줄:</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;甘棠</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;甘棠</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">《召旻》云</del>: “有如召公, 日闢[주 33]國百里.” 此實事也. 召公之於南國, 必有如此者, 不獨巡宣而已. 必將承文王之化, 霈如時雨, 莫不歸順也. 以此推之, 分陝東西, 亦必是二公創闢之功也與? &#160;</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[https://ctext.org/book-of-poetry/shao-min/zhs 《召旻》]云</ins>: “有如召公, 日闢[주 33]國百里.” 此實事也. 召公之於南國, 必有如此者, 不獨巡宣而已. 必將承文王之化, 霈如時雨, 莫不歸順也. 以此推之, 分陝東西, 亦必是二公創闢之功也與? &#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>懷惠之未深者, 始切而漸疏, 至大惠浹骨, 逾遠而益慕. 故召伯所歷, 其舍止遊息稅駕之地, 雖樹木微物, “始也勿剪”, “終也勿拜”, 則勿剪不須言也. 此詩人之善形也. 由是推之, 其德業功績置不論, 至於言爲、動靜、好惡、取舍、飮食、服飾之末, 必將僾然於著存. “嗚呼, 先王不忘”, 此之謂與? “勿拜”者, 謂新長之幹, 扳而揉之, 則不復植長而高大也. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>懷惠之未深者, 始切而漸疏, 至大惠浹骨, 逾遠而益慕. 故召伯所歷, 其舍止遊息稅駕之地, 雖樹木微物, “始也勿剪”, “終也勿拜”, 則勿剪不須言也. 此詩人之善形也. 由是推之, 其德業功績置不論, 至於言爲、動靜、好惡、取舍、飮食、服飾之末, 必將僾然於著存. “嗚呼, 先王不忘”, 此之謂與? “勿拜”者, 謂新長之幹, 扳而揉之, 則不復植長而高大也. &#160;</div></td></tr> </table>

Soook http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_05%E7%94%98%E6%A3%A0&diff=1335&oldid=prev 2020-06-23T05:06:19Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class='diff-marker' /> <col class='diff-content' /> <col class='diff-marker' /> <col class='diff-content' /> <tr style='vertical-align: top;' lang='ko'> <td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td> <td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 6월 23일 (화) 05:06 판</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >9번째 줄:</td> <td colspan="2" class="diff-lineno">9번째 줄:</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;甘棠</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;big&gt;甘棠</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">召旻云有如召公日闢國百里此實事也召公之於 南國必有如此者不獨廵宣而已必将承文王之化 霈如時雨莫不歸順也以此推之分陝東西亦必是 二公剏闢之功也歟</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">《召旻》云: “有如召公, 日闢[주 33]國百里.” 此實事也. 召公之於南國, 必有如此者, 不獨巡宣而已. 必將承文王之化, 霈如時雨, 莫不歸順也. 以此推之, 分陝東西, 亦必是二公創闢之功也與? 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“勿拜”者, 謂新長之幹, 扳而揉之, 則不復植長而高大也. </ins></div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">《韓詩外傳》: “召伯在朝, 有司請營召以居. 召伯曰: ‘以一身而勞百姓, 非吾先君文王之志也.’ 於是出而就蒸庶於阡陌隴畝之間聽斷焉. 暴處遠野, 廬於樹下, 百姓大悅, 耕桑者倍力以勸, 於是歲大稔.” 此所謂“以身先之”. 若廣營宮室安居逸豫, 而但以言語勞慰, 民未必興動. 聖世之臨民蓋如此.</ins></div></td></tr> <tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">不復植長而高大也</del></div></td><td colspan="2">&#160;</td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">韓詩外傳召伯在朝有司請營召以居召伯曰以一 身而勞百姓非吾先君文王之志也於是出而就蒸 庶於阡陌隴畝之間聼㫁焉暴處逺野廬於樹下百 姓大悅耕桑者倍力以勸於是嵗大稔此所謂以身 先之若廣營宮室安居逸䂊而但以言語勞慰民未 必興動聖世之臨民盖如此</del></div></td><td colspan="2">&#160;</td></tr> <tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">&#160; </del></div></td><td colspan="2">&#160;</td></tr> <tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;/big&gt;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>&lt;/big&gt;</div></td></tr> </table>

Soook http://dh.aks.ac.kr/~soook/wiki/index.php?title=%E8%A9%A9%E7%B6%93%E7%96%BE%E6%9B%B8_01_02_05%E7%94%98%E6%A3%A0&diff=674&oldid=prev 2020-05-23T18:49:42Z

<p>새 문서: 蔽芾甘棠 勿翦勿伐 召伯所茇 (甘棠-01) 蔽芾甘棠 勿翦勿敗 召伯所憩 (甘棠-02) 蔽芾甘棠 勿翦勿拜 召伯所說 (甘棠-03) &lt;big&gt;甘棠...</p> <p><b>새 문서</b></p><div><br /> 蔽芾甘棠 勿翦勿伐 召伯所茇 (甘棠-01)<br /> 蔽芾甘棠 勿翦勿敗 召伯所憩 (甘棠-02)<br /> 蔽芾甘棠 勿翦勿拜 召伯所說 (甘棠-03)<br /> <br /> <br /> <br /> <br /> &lt;big&gt;甘棠<br /> <br /> 召旻云有如召公日闢國百里此實事也召公之於 南國必有如此者不獨廵宣而已必将承文王之化 霈如時雨莫不歸順也以此推之分陝東西亦必是 二公剏闢之功也歟<br /> 懐惠之未深者始切而漸踈至大惠浹骨逾逺而益 慕故召伯所厯其舎止逰息稅駕之地雖樹木㣲物 始也勿剪終也勿拜則勿剪不湏言也此詩人之善 形也由是推之其徳業功績置不論至於言為動静 好惡取舎飲食服餙之末必将僾然於著存嗚呼先 王不忘此之謂也勿拜者謂新長之榦扳而揉之則<br /> <br /> 不復植長而高大也<br /> 韓詩外傳召伯在朝有司請營召以居召伯曰以一 身而勞百姓非吾先君文王之志也於是出而就蒸 庶於阡陌隴畝之間聼㫁焉暴處逺野廬於樹下百 姓大悅耕桑者倍力以勸於是嵗大稔此所謂以身 先之若廣營宮室安居逸䂊而但以言語勞慰民未 必興動聖世之臨民盖如此<br /> <br /> &lt;/big&gt;</div>

Soook