Morning Calm v.21 no.126(1910 Oct.) - 편집 역사

최원재: /* Wants. */

2021-07-01T13:08:30Z

‎Wants.

최원재: /* Wants. */

2021-07-01T13:04:28Z

‎Wants.

최원재: /* JAPANESE WOMEN'S WORK. */

2021-07-01T13:01:23Z

‎JAPANESE WOMEN'S WORK.

최원재: /* JAPANESE WORK. */

2021-07-01T12:56:27Z

‎JAPANESE WORK.

최원재: /* To the Editor of THE MORNING CALM. */

2021-07-01T12:42:01Z

‎To the Editor of THE MORNING CALM.

2021년 6월 29일 (화) 13:46에 최원재님의 편집

2021-06-29T13:46:23Z

차이 보기

최원재: 새 문서: Editorial Notes. The King and H.N.F. NOTHING could have given greater satisfaction to everyone than that His Majesty should continue to be Patron of the Hospital Naval Fund, in which...

2021-06-29T13:24:48Z

새 문서: Editorial Notes. The King and H.N.F. NOTHING could have given greater satisfaction to everyone than that His Majesty should continue to be Patron of the Hospital Naval Fund, in which...

차이 보기

@@ 306번째 줄: / 306번째 줄: @@
 SEOUL.--Small crosses and crucifixes for Christians to wear. Small bright coloured scared pictures. Address, "Sister Edith Helena, St. Peter's Mission House, Seoul."
-CUMULHO.--China or enamel graduated measures for Dispensary, one pint and one quart. Fifty yards dark red or green art <span style="color:purple">serge</span> for the Church. Address, St. Luke's Hospital, Chemulpo."
+CHEMULPO.--China or enamel graduated measures for Dispensary, one pint and one quart. Fifty yards dark red or green art <span style="color:purple">serge</span> for the Church. Address, St. Luke's Hospital, Chemulpo."
 CHIN-CHUN.--Coloured slides for lantern (not Bethlehem or Calvary scenes). Portable Mensa for use on tour from Pratt & Son, 9 Tavistock St., Covent Garden. Oxford Church Text Books : "Mediaeval Church Minions," “The Future State," "The Apostles' Creed” – Is. each, Rivingtons, Covent Garden, Address, "Rev. W. N. Gurney, Chin-Chun, Korea."

@@ 305번째 줄: / 305번째 줄: @@
 ===Wants.===
 SEOUL.--Small crosses and crucifixes for Christians to wear. Small bright coloured scared pictures. Address, "Sister Edith Helena, St. Peter's Mission House, Seoul."
 CUMULHO.--China or enamel graduated measures for Dispensary, one pint and one quart. Fifty yards dark red or green art serge for the Church. Address, St. Luke's Hospital, Chemulpo."
 CHIN-CHUN.--Coloured slides for lantern (not Bethlehem or Calvary scenes). Portable Mensa for use on tour from Pratt & Son, 9 Tavistock St., Covent Garden. Oxford Church Text Books : "Mediaeval Church Minions," “The Future State," "The Apostles' Creed” – Is. each, Rivingtons, Covent Garden, Address, "Rev. W. N. Gurney, Chin-Chun, Korea."
 ===Acknowledgments.===

@@ 293번째 줄: / 293번째 줄: @@
 I found a very satisfactory prospect of opening up the women's work, which had got very much behindhand owing to the lack of a woman teacher. It is now a case of working up from beginnings, and a good many of the women are most responsive, exceptionally so indeed. But there are others again whose cases present great difficulties, as they have evidently forgotten everything, and to all appearance have lost interest in anything spiritual. It is truly a matter for earnest prayer that the light of Faith may be rekindled in the hearts of such as these.
-The foundation of secular education, which the majority possess makes the task of teaching Japanese women an absorbingly inter-esting one : everyone can take down dictated notes and Scripture references more or less easily, and many of them are most keen on having these notes or outlines of the instruction given.
+<span style="color:blue">The foundation of secular education, which the majority possess makes the task of teaching Japanese women an absorbingly inter-esting one : everyone can take down dictated notes and Scripture references more or less easily, and many of them are most keen on having these notes or outlines of the instruction given.</span>
 Mrs. Yasutake, a lawyer's wife in Fusan, though but a recently baptised and confirmed member of the Church (April 1909), has helped me to the utmost of her power. Her home circumstances leave her with a good deal of spare time, and she seems anxious to use it to help on mission work. In paying first visits the com-pany of a Japanese is generally indispensable, and Mrs. Yasutake has been most helpful in taking me to houses.
 The Church attendance of the women is far from what it should be, but there is improvement lately and certainly more reverence. There are some girls of fifteen or sixteen (children of Christian parents) attending the Middle School. They are sadly ignorant of their Christian faith and duty, and the pressure of school life, with its constant examinations, makes it impossible to do more than try to hold them till they leave school, and then set to work to prepare them for Confirmation.
 The Fujui-Kwai or Women's Meeting, which had been in abey-ance for a long time, was re-opened on July 7, and, after an address by the Rev. A. Shiozaki, a consultation was held as to how we could best help towards the furnishing of the new church. It was decided to start a work party, and try to get orders for Japanese kimono-tea-jackets, cushion covers and other things, which they would be able to make, as it would not be easy to find a market for foreign sewing. I shall be glad to receive orders for any of these.
 There is a distinct advance in the desire for a better church which may be consecrated entirely to the worship of God, and one cannot help feeling that with a resident Priest and a prospect of better buildings, that a new era in the Church life of Fusan has begun already.

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 ===JAPANESE WORK.===
-Since writing my last report, most of my time has been spent at Fusan. The original catechist there has given place to a priest (Mr. Shiozaki) from Japan, and as there was a long interval between the departure of the one and the arrival of the other, this was just the opportunity I was seeking to get further acquainted with the Christians there. The impression with which I went was that they were a somewhat slack lot, whom it was difficult to either move on manage. But I found this was not quite correct, and it was with very real regret that I left them to return to the other parts of my work. There has been a lack of definite teaching there, but they are most ready and even eager to learn, and willingly came to listen to lectures, e.g. on the Prayer Book and Church Doctrine. At the time of the death of his late Majesty, of their own accord they asked for a Memorial Service, when it had not been my intention to suggest it. The insurance money on the life of the late Rev. S. Cartwright has generously been given to the Church in Fusan, and this has enabled them to buy a fine plot of ground for the erection of a church, and they are now zealously doing their best to raise funds for this.
+Since writing my last report, most of my time has been spent at Fusan. The original catechist there has given place to a priest (Mr. Shiozaki) from Japan, and as there was a long interval between the departure of the one and the arrival of the other, this was just the opportunity I was seeking to get further acquainted with the Christians there. The impression with which I went was that they were a somewhat slack lot, whom it was difficult to either move on manage. But I found this was not quite correct, and it was with very real regret that I left them to return to the other parts of my work. <span style="color:red">There has been a lack of definite teaching there, but they are most ready and even eager to learn, and willingly came to listen to lectures, e.g. on the Prayer Book and Church Doctrine.</span> At the time of the death of his late Majesty, of their own accord they asked for a Memorial Service, when it had not been my intention to suggest it. The insurance money on the life of the late Rev. S. Cartwright has generously been given to the Church in Fusan, and this has enabled them to buy a fine plot of ground for the erection of a church, and they are now zealously doing their best to raise funds for this.
 Miss Elrington also has been working at Fusan even longer than I have. I think her experience has been much the same as mine, but she is writing her own report.
 The coming of this new priest to Fusan ought to mean a general advance all round, not only in his own district but elsewhere, since his being there sets us free for more work in other places. He is beginning excellently, and I would ask all who are interested in this work that they would specially pray to God that he may be enabled to continue as well when the novelty of his position wears off.
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 At Chemulpo, Miss Pooley, with the help of Miss Inaba from Seoul twice a month, has held together her women's classes and Sunday school; but we cannot expect to reap there until more labourers are sent.
 ===JAPANESE WOMEN'S WORK.===

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 DEAR SIR,
-The Girls' School at Sou Won has been open in its new building more than a year, and as I have, as yet, never written any account of it, it may interest some of the readers of MORNING CALM if I do so now. The building itself has been most satisfactory every way, and now, by the generosity of the same friend who built it, we have added a playground and a well, for both of which we are most grateful. A year ago we had only three Christian children, now we have thirty. There are at present sixty-two children, of whom fourteen are boarders. The boarders are the children of Christians who live far away in our country districts, and two are sent by Mr. Gurney from Chin-Chun. There is no limit to the number of boarders who would come if it were not for the payment, but though the payment is very small the people cannot afford it, or are afraid to promise it, and we cannot take them free. We keep two children by our needlework, but even that is rather difficult for we don't get many orders. The Koreans pay so little for needle-work that it is not worth doing, and there are the foreigners here, but we occasionally get orders from Chemulpo, Seoul, and England. Dear old Hannah, the mother of the flock, is a real treasure ; in spite of all the trials of a house full of children and the constant work it involves, she is always patient and kind and smiling, and I think it is thanks to her good influence that the children are so happy and good, and have given comparatively no trouble at all, She is an excellent manager too, and feeds them well on four shillings a month each. We have taken a girl whose husband has left her, to help Hannah, as the work was more than she could do, and her daughters and the other big girls have to study hard and can't do very much housework. I should like to mention several children, but will be content with one only. Martha is one of the Chin-Chun children, who came here to be prepared for Baptism and then went back to her own Church to be baptised, but, by her own wish, returned the next day. We chose her name, but indeed she could have no other, unless it were her nick-name of Cinderella. She is busy from morning to night, everyone's right hand, ugly, dirty, sore eyes, chapped hands, ragged clothes, but perpetual smile, and the kindest, most willing heart that ever a child possessed. She is given the same clothes as the others, but they don't remain the same long, and as many as possible are thrown off, as unnecessary luxuries. She never misses her lessons, but as soon as they are over she is called for right and left, and now the neighbours know her so well that they always say, "If you send Martha, I will give you such and such a thing" ; and poor Martha goes and comes back with some heavy stone jar on her head, very tired but just as smiling. She knows everyone's house, and is everyone's favourite. At the first stroke of the first bell for every service she runs off to Church, and is often the first to go, and waits for over half an hour till the service begins. The only time she ever misses is when some woman wants a troublesome baby "minded” and refuses to trust her baby to anyone but Martha, who, after her first disappointment at not going to Church, will give her whole mind to amusing the baby for two or three hours, till its mother returns. The man will be fortunate who gets Martha for his wife, and that fortunate man is Mr. Gurney's cook. She is only thirteen, and in another year. I believe, she is to be married. Our latest comer is a dear baby of six, full of fun and life. She is a little orphan, and we have called her Susie in memory of a little girl in England who died, and in whose memory our little Susie is being paid for this year. The parents of our two little girls in Paradise are now all baptised.
+<span style="color:pink">The Girls' School at Sou Won has been open in its new building more than a year, and as I have, as yet, never written any account of it, it may interest some of the readers of MORNING CALM if I do so now. The building itself has been most satisfactory every way, and now, by the generosity of the same friend who built it, we have added a playground and a well, for both of which we are most grateful. </span>
 Mary Kim converted her parents on her death-bed, and she was then baptised and died in a fortnight, and her parents have ever since been most regular, and were baptised with her brother and sister at Whitsuntide. Agatha Kim, of another family was also baptised on her death-bed, and her parents are also now baptised.
 I must mention our <span style="color:pink">teacher</span>, Agatha Kim; she still continues to do very nicely, and works very hard, as we have now a teacher from Seoul who teaches Agatha and two pupil teachers, and expects a great deal from them. He also teaches the first and second classes Chinese and Geography, they have made great progress since he came.
 I think and believe the school is doing what it was intended to do. It has brought a large number of people to join the Church and the children of the Christians are being educated. Many of the clever girls will, I hope, turn out good teachers and missionaries amongst their own people. Amongst the heathen children, who get the same religious teaching, there are many who will never be happy till they are baptised, and with our prayers to help they may be the means eventually of bringing their own parents and many others to know and serve God.
 I would thank all who have taken such a kind interest in the school, and ask your earnest prayers that God's blessing may rest on the school and on every member of it.
 CECIL.
 Sister Community St. Peter's.
-−
 ===Local Notes.===
 For the last two years we have had a great deal of help in preparing the local news for MORNING CALM from Miss Pooley, who has been acting as Local Editor. She has had little enough thanks, I fear, for all the trouble that she has taken on our behalf. Now she has retired from office, and Miss Rice has consented to take up her work for a time. We wish to express our thanks to Miss Pooley for what she has done for the improvement of the magazine, and, from what we have heard from home, we think that all will agree that it has improved. So far as that improvement is due to what has been done here in Korea, the credit is hers.