Morning Calm v.21 no.125(1910 Jul.) - 편집 역사

최원재: /* St. Peter's foreign Mission Association. */

2021-07-01T12:23:04Z

‎St. Peter's foreign Mission Association.

최원재: /* St. Luke's Hospital, Chemulpo. */

2021-07-01T12:14:36Z

‎St. Luke's Hospital, Chemulpo.

최원재: /* Ⅱ. */

2021-07-01T12:09:52Z

‎Ⅱ.

최원재: /* The Bishop's Letters.Ⅰ. */

2021-07-01T11:59:26Z

‎The Bishop's Letters.Ⅰ.

최원재: /* Local Notes. */

2021-06-29T12:06:51Z

‎Local Notes.

최원재: /* Local Notes. */

2021-06-29T11:54:29Z

‎Local Notes.

최원재: /* Finance */

2021-06-29T11:47:08Z

‎Finance

최원재: /* Japanese Work. */

2021-06-29T11:44:52Z

‎Japanese Work.

최원재: /* Education. */

2021-06-29T11:43:28Z

‎Education.

최원재: /* The Training of the Catechists. */

2021-06-29T11:42:01Z

‎The Training of the Catechists.

@@ 170번째 줄: / 170번째 줄: @@
 THE Sister Superior's Report of the work amongst the women of Korea leaves no doubt of the need and urgency of steady unfailing support of the Sisters' various works-Evangelising, Orphanage, School - both by prayer and alms; and the hopeful outlook in all these branches makes one feel that all that has been done hitherto is as nothing to the possibilities and opportunities now opening out before us. Let us see that we make the most of them.
 The date of the Sale of Curios, &c., at the Associates' Bazaar is December 1 and 2, and the place has been changed to the Grosvenor Hall, Buckingham Palace Road.
 The Day of Intercession and Thanksgiving at St. Peter's Home is on Tuesday, December 6, Feast of St. Nicolas.
 Through a mistake a sum of ₤5 was acknowledged in the April number of MORNING CALM as an anonymous donation; it should have been notified as part proceeds of a Sale at Bath, per Miss A. B. C. Drake.
@@ 180번째 줄: / 181번째 줄: @@
 As some could not even read when they became Christians only two or three years ago, their present knowledge and power of teaching others does them credit.
-Owing to the increased number of villages asking to have their women taught Christianity, and where there are as yet no Christian women ready to teach their neighbours, we have made some rearrangement of the Mission women for whom the British and Foreign Bible Society supplies the salaries. Sarah, who at first worked in Seoul and then began the work in Sou Won so successfully, has been moved and begins again in the village of Poutari, in the farthest part of the district. Monica has gone to live at Pyengtaik, where she had worked from Sou Won, and can now make it a convenient centre for some ten or twelve villages within a radius of ten miles. Eunice, who did the work in Chemulpo and amongst the patients attending St. Luke's Hospital, has given it into the hands of the new Catechist's wife, and is pleased to have a larger scope for her energies and power of teaching in the town of Sou Won and its adjoining villages. Helena is still giving her services and only her travelling expenses are paid. Anna, an elderly Christian from Chin-Chun, is helping also for a time in Sou Won district villages, in order to learn how to make herself more useful nearer home: her salary also comes from the B. and F. Bible Society, which supplies the only paid Mission woman in Mr. Gurney's large district-about the size of Yorkshire! We have been too shorthanded to do much in so large a tract of rough country, where the nearest centre is a day's journey from the railway. Two Sisters spent three weeks there last July going about from village to village teaching and examining the women who had only had instruction from others who knew but little themselves; nevertheless their zeal and desire to learn the truth and practise it made up for their deficiency of learning, and a large proportion were baptised and have been since confirmed. The return of Dr. and Mrs. Weir to Chemulpo in the autumn enabled Dr. and Mrs. Laws to remove to Chin-Chun, where through their kindness and hospitality a Sister has been able to go alone. From there she takes the Mission woman, Deborah, with her to the villages -returning occasionally for a good night's rest and a bath! She has just returned from a three weeks' visit and again given the last lessons to a number of women before their baptism and confirmation -three regular classes a day besides private interviews with each. The women are so anxious to learn, they come all day long from early morning to late evening, so that a journey round the villages in either Sou Won or Chin-Chun district means heavy work for the time being, compensated by the pleasure it gives and the perseverance and gratitude of the learners. The cost of journeys beyond the Sisters' walking powers is a considerable expense, and we are especially grateful to two of our Associates for helping us. One has given us a regular contribution for extra travelling for some years past, and another has lately enabled us to buy our own jinrikisha for Sou Won, where the roads have been remade by the Japanese - it would be as useless amongst the mountains of Chin-Chun as across the paddy fields of Kanghwa. The Sisters have many odd experiences in new villages; as the people become Christian the Mission woman gets them to understand that Sisters need at least a separate room of one kan, eight feet square, but even there privacy is not much and a curtain and string are a necessary part of their travelling equipment. When the Christians build a chapel they usually add a tiny room which can be used by Sister or Priest, whichever happens to go. At the time of baptisms some Christian family prepares a "prophet's chamber" and offers hospitality.
+<span style="color:blue">Owing to the increased number of villages asking to have their women taught Christianity, and where there are as yet no Christian women ready to teach their neighbours</span>, we have made some rearrangement of the Mission women for whom the British and Foreign Bible Society supplies the salaries. Sarah, who at first worked in Seoul and then began the work in Sou Won so successfully, has been moved and begins again in the village of Poutari, in the farthest part of the district. Monica has gone to live at Pyengtaik, where she had worked from Sou Won, and can now make it a convenient centre for some ten or twelve villages within a radius of ten miles. Eunice, who did the work in Chemulpo and amongst the patients attending St. Luke's Hospital, has given it into the hands of the new Catechist's wife, and is pleased to have a larger scope for her energies and <span style="color:pink">power of teaching in the town of Sou Won and its adjoining villages</span>. Helena is still giving her services and only her travelling expenses are paid. Anna, an elderly Christian from Chin-Chun, is helping also for a time in Sou Won district villages, in order to learn how to make herself more useful nearer home: her salary also comes from the B. and F. Bible Society, which supplies the only paid Mission woman in Mr. Gurney's large district-about the size of Yorkshire! We have been too shorthanded to do much in so large a tract of rough country, where the nearest centre is a day's journey from the railway. Two Sisters spent three weeks there last July going about from village to village teaching and examining the women who had only had instruction from others who knew but little themselves; nevertheless their zeal and desire to <span style="color:pink">learn the truth and practise it made up for their deficiency of learning</span>, and a large proportion were baptised and have been since confirmed. The return of Dr. and Mrs. Weir to Chemulpo in the autumn enabled Dr. and Mrs. Laws to remove to Chin-Chun, where through their kindness and hospitality a Sister has been able to go alone. From there she takes the Mission woman, Deborah, with her to the villages -returning occasionally for a good night's rest and a bath! She has just returned from a three weeks' visit and again given the last lessons to a number of women before their baptism and confirmation -three regular classes a day besides private interviews with each. The women are so anxious to learn, they come all day long from early morning to late evening, so that a journey round the villages in either Sou Won or Chin-Chun district means heavy work for the time being, compensated by the pleasure it gives and the perseverance and gratitude of the learners. The cost of journeys beyond the Sisters' walking powers is a considerable expense, and we are especially grateful to two of our Associates for helping us. One has given us a regular contribution for extra travelling for some years past, and another has lately enabled us to buy our own jinrikisha for Sou Won, where the roads have been remade by the Japanese - it would be as useless amongst the mountains of Chin-Chun as across the paddy fields of Kanghwa. The Sisters have many odd experiences in new villages; as the people become Christian the Mission woman gets them to understand that Sisters need at least a separate room of one kan, eight feet square, but even there privacy is not much and a curtain and string are a necessary part of their travelling equipment. When the Christians build a chapel they usually add a tiny room which can be used by Sister or Priest, whichever happens to go. At the time of baptisms some Christian family prepares a "prophet's chamber" and offers hospitality.
 In my last letter I told of the building of the Girl's School at Sou Won, so kindly given by one of our Associates. It was opened with a Service of Benediction on St. Peter's Eve by the Bishop. There was a large congregation at Evensong in St. Stephen's Church, in spite of the heavy rains just begun which prevented a procession to the school and also kept away several of our friends from Seoul. The sun did come out after the service began and shone on the bright dresses of the children, who always resemble a flower garden with their brilliant colours. The school is doing good work, the average number of day scholars keeps steadily to about thirty-five, and there are added twenty boarders from various villages. All are making progress in their studies, reading and writing Korean and Chinese, geography, arithmetic, singing, needlework, and still more important, Christianity. A number of girls, nearly all the first class, were baptised last Christmas; their families followed and were prepared by Easter for baptism and confirmation. One little girl, who was very ill, entreated for baptism before the rest, and her heathen parents not only permitted it, but themselves came forward for instruction and have become Christians.
@@ 190번째 줄: / 191번째 줄: @@
 Now that we have an energetic local editor my report is likely to be all stale news. Please forgive it. It is difficult to find topics of interest in the sameness and routine of the women's work year after year, and what I am anxious to tell you is simply how it grows and spreads, and to thank you again for the means of carrying it on you so generously provide and for your many prayers on our behalf.
 Yours gratefully,
 NORA,
 Sister Superior, C.S.P.
 Acknowledgments.

← 이전 판		2021년 7월 1일 (목) 12:14 판
164번째 줄:		164번째 줄:

	One thing that is presenting itself as a problem is the question of our financial relations with our patients. There is no doubt that it is best to make a charge, for they value more what they pay for, and many of them can well afford to contribute even more than they do; but at the same time the existing system seems to press hardly on some, and it is not uncommon to find that a patient has stayed away through lack of money, sometimes under the misapprehension that they will not be treated without payment, but more often simply because they do not like to come empty-handed when others are paying. The charges made are quite small, but even so are very frequently remitted, yet time and again patients will take enough medicine for a few days and stay away for a month or more till they think they have saved enough to pay another visit. With the in-patients the problem is different, for these hardly pay at all, some few do, and this year already a larger number, have paid the full amount asked than ever since we began work here, but their payments do not go far towards providing their food, and probably most of them cannot do much more than they do. It is, however, almost impossible to tell what they can afford, and the difficulty is made worse by the fact that it is so easy for the Korean staff, who are not all Christians, to take " squeezes " from the patients, instead of letting them pay the hospital all they might really be able to. We do not know that this has ever been done, but it would be good oriental custom, and is quite easy to carry out and almost impossible to discover; so that if some way could be devised to keep the temptation from them it would be in every way desirable.		One thing that is presenting itself as a problem is the question of our financial relations with our patients. There is no doubt that it is best to make a charge, for they value more what they pay for, and many of them can well afford to contribute even more than they do; but at the same time the existing system seems to press hardly on some, and it is not uncommon to find that a patient has stayed away through lack of money, sometimes under the misapprehension that they will not be treated without payment, but more often simply because they do not like to come empty-handed when others are paying. The charges made are quite small, but even so are very frequently remitted, yet time and again patients will take enough medicine for a few days and stay away for a month or more till they think they have saved enough to pay another visit. With the in-patients the problem is different, for these hardly pay at all, some few do, and this year already a larger number, have paid the full amount asked than ever since we began work here, but their payments do not go far towards providing their food, and probably most of them cannot do much more than they do. It is, however, almost impossible to tell what they can afford, and the difficulty is made worse by the fact that it is so easy for the Korean staff, who are not all Christians, to take " squeezes " from the patients, instead of letting them pay the hospital all they might really be able to. We do not know that this has ever been done, but it would be good oriental custom, and is quite easy to carry out and almost impossible to discover; so that if some way could be devised to keep the temptation from them it would be in every way desirable.
		+
	HUGH H. WEIR.		HUGH H. WEIR.

@@ 42번째 줄: / 42번째 줄: @@
 MY DEAR FRIENDS, -
-The other matter I want to write to you about is the question of Education. Two things I feel strongly. First, that it is a necessary part of our work in Korea. Secondly, that it is the source of considerable practical difficulty, and whatever future benefit may arise from it, it hinders the immediate development of the purely evangelistic work.
+<span style="color:pink">The other matter I want to write to you about is the question of Education. Two things I feel strongly. First, that it is a necessary part of our work in Korea. Secondly, that it is the source of considerable practical difficulty, and whatever future benefit may arise from it, it hinders the immediate development of the purely evangelistic work.</span>
-As to the first, all perhaps will not agree and may think that all our efforts should be concentrated on direct evangelistic work. This feeling arises, perhaps, from a view of Christianity as mainly a means for the salvation of individual souls; but when one considers it a great social work - a means for the uplifting and salvation of humanity or, in a more restricted sense, of a race or nation-it seems to me that one cannot neglect any of those means which, under God's guidance, tend towards that end. Can we doubt that education in its widest sense is a means to that end? Would We go back to a hundred years ago in England before the Church built up to the system of so-called 'National’ Schools! What went on then in England is going on now here. The demand for education is everywhere apparent and I do not feel that we can, or ought ; to hold aloof from the movement which is a truly national one. We must try, if not as we would, then as we can, to influence this movement in the right direction. Education has its dangers and left to itself may lead into strange paths and to disastrous results; but to Christianise it will avert danger and bring it into line with the will of God. It may be we can do little, but the little that we can do surely we ought.
+<span style="color:pink">As to the first, all perhaps will not agree and may think that all our efforts should be concentrated on direct evangelistic work. This feeling arises, perhaps, from a view of Christianity as mainly a means for the salvation of individual souls; but when one considers it a great social work - a means for the uplifting and salvation of humanity or, in a more restricted sense, of a race or nation-it seems to me that one cannot neglect any of those means which, under God's guidance, tend towards that end. Can we doubt that education in its widest sense is a means to that end? Would We go back to a hundred years ago in England before the Church built up to the system of so-called 'National’ Schools! What went on then in England is going on now here. The demand for education is everywhere apparent and I do not feel that we can, or ought ; to hold aloof from the movement which is a truly national one. We must try, if not as we would, then as we can, to influence this movement in the right direction. Education has its dangers and left to itself may lead into strange paths and to disastrous results; but to Christianise it will avert danger and bring it into line with the will of God. It may be we can do little, but the little that we can do surely we ought.</span>
-The whole question of education is a wide one. As you know, so far our efforts have been small, for our funds have been limited. There are several small schools in the country districts, five of which have been fairly successful in teaching the boys the elements of knowledge, but none of them can be said to be up to the standard of secondary schools, for the Koreans are poor and £150 a year does not go far. When the boys reach a certain age, sixteen or thereabouts, they think they know all that their teachers can give them, and desiring further education drift off to the plough or the shop, or to some school in Chemulpo and Seoul, where schools aim higher than we can.
+<span style="color:pink">And as to the difficulties in the present, they were made to be overcome. They arise from inexperience on our own part, and on that of the Koreans who know little or nothing of how to manage school matters. The result is failure in some cases and friction in others. The chief danger to the evangelistic work in the present is that the trouble caused by the school question often takes the Koreans' minds off other more important matters, for they find it hard to keep two objects in view at once. But if there is any real benefit to be obtained in the future we must meet these present difficulties, and trust to greater experience to show us all how to reap these benefits. I myself believe that such a harvest is possible. God grant us wisdom and patience.</span>
-One need undoubtedly is for a school to meet these cases, not very numerous at present, but which are likely to increase in number. There is a scheme in the air of combining with a school in Seoul which has approached us on the subject, and if this can possibly be arranged it would, at any rate, give us some experience in the work of what we may call " Secondary Education." It will cost about £120 a year to begin with and this has been guaranteed for two years at any rate, but nothing can be settled till our conference is held in June.
+<span style="color:pink">The whole question of education is a wide one. As you know, so far our efforts have been small, for our funds have been limited. There are several small schools in the country districts, five of which have been fairly successful in teaching the boys the elements of knowledge, but none of them can be said to be up to the standard of secondary schools, for the Koreans are poor and £150 a year does not go far. When the boys reach a certain age, sixteen or thereabouts, they think they know all that their teachers can give them, and desiring further education drift off to the plough or the shop, or to some school in Chemulpo and Seoul, where schools aim higher than we can.</span>
-Then beyond this, we want a special school for the preparation of Catechists and teachers and for the future clergy. This is at present in the future, but I do not doubt we shall find a way in answer to the prayers and efforts here and at home where the need is realised.
+<span style="color:pink">One need undoubtedly is for a school to meet these cases, not very numerous at present, but which are likely to increase in number. There is a scheme in the air of combining with a school in Seoul which has approached us on the subject, and if this can possibly be arranged it would, at any rate, give us some experience in the work of what we may call " Secondary Education." It will cost about £120 a year to begin with and this has been guaranteed for two years at any rate, but nothing can be settled till our conference is held in June.</span>
 Others are up and stirring: the Government is doing what it can, but money is scarce and so are books and teachers; the Y.M.C.A. is doing something, but there, too, funds are not very plentiful, though far in excess of our small income; the Roman Catholics are founding a school for which they have obtained £50,000, so it is said, from the sale of the Religious Houses in France. The Presbyterians are pulling up their school in Seoul and probably have the best school in the country in Pyengyang. The Northern Methodists have two fair schools in Seoul, and the Southern Methodists are putting in good work in Songdo (fifty miles north of Seoul, the former capital of the country) for which they have received some £3000 lately from America. Then they are making a great effort in combination to found a University in Seoul and are sending a strong appeal to friends at home for £200,000 for this purpose, and they will get a good sum I have no doubt. I leave you to draw the inferences that follow from these facts. We have so far asked for £150 a year and don't get it.
 I am yours truly,
 ARTHUR B. TURNER, Bishop.

@@ 24번째 줄: / 24번째 줄: @@
 MY DEAR FRIENDS, -
-My first letter this quarter must be about the Japanese work of our Church in Korea. You will realise that it is not a great work, but it has two elements of importance about it, and I have written to you to that effect before now, Pardon a little repetition. First, it is right that we should give the members of the Nippon Seikokwai, that is our own Church in Japan, who come to live and work in Korea every possible opportunity to keep up their duties as members of the Church, and help them in every way we can to avoid the danger they are in, when separated from their home and congregational ties, of lapsing from the practice and open profession of their faith. Secondly, we have our duty towards the rest of the Japanese who are crowding over to Korea, for two reasons; one, that they are open to influences which it is difficult to bring to bear upon them in their own country in many cases, the other, that one feels more and more that the tie of the Christian brotherhood is, under God, the one hope of bringing about a better feeling between the Koreans and Japanese, as it tends to remove that mutual suspicion and dislike which is so strong throughout the country at present.
+My first letter this quarter must be about the Japanese work of our Church in Korea. You will realise that it is not a great work, but it has two elements of importance about it, and I have written to you to that effect before now, Pardon a little repetition. First, it is right that we should give the members of the Nippon Seikokwai, that is our own Church in Japan, who come to live and work in Korea every possible opportunity to keep up their duties as members of the Church, and help them in every way we can to avoid the danger they are in, when separated from their home and congregational ties, of lapsing from the practice and open profession of their faith. Secondly, we have our duty towards the rest of the Japanese who are crowding over to Korea, for two reasons; one, that they are open to influences which it is difficult to bring to bear upon them in their own country in many cases, the other, <span style="color:blue">that one feels more and more that the tie of the Christian brotherhood is, under God, the one hope of bringing about a better feeling between the Koreans and Japanese, as it tends to remove that mutual suspicion and dislike which is so strong throughout the country at present.</span>
 There are some things connected with the work which give us cause for thanksgiving just now, and some which cause a great anxiety. The uppermost thought in my mind is that we have a permanent successor to Mr. Cartwright. Mr. Sharpe bas agreed, at my request and with the permission of Bishop Boutflower of South Tokyo, to give up his work in Japan and to settle down to work with us here in Korea. I need not say what a weight this decision of his lifts from my mind, and you will all make in your thanksgiving special remembrance of this, giving God thanks that He has moved him to make this act of real self-sacrifice. I felt, when he came over here, that we were asking a great deal of him, that he should give up his work at Shizuoka even for a time, but this further step involves much more. To give up the work which one has been doing for years and move to a new district, new people, and new surroundings, is always a serious matter, but when it involves a complete change as this does, one cannot but sympathise with the man who has to make the change. In Japan the work is of long standing, the principles on which the work is being carried on are fixed and settled, the support from the Church at home is more or less adequate. Here the problem is altogether different. The support is far from adequate : the work is new, and the principles on which it is to be done, if they are the same in theory, differ very considerably in detail, and besides this the people are changed by their novel surroundings. Into this new condition of life and work Mr. Sharpe has to fit himself, and I hope you will pray earnestly that he may build well and strongly on the foundations laid by Mr. Cartwright, and see of the fruit of his work. The conditions are changing, so that he will find much that will want to be changed to meet them, and I hope that he will feel a joy in the thought that he has the building up of a Church among the Japanese here which should have a future before it in the effect it may have on the nation, and even perhaps on the Church in Japan itself. This makes the burden of responsibility heavier and we must all try and hold up his hands and help him in every way we can.

@@ 237번째 줄: / 237번째 줄: @@
 Sou Won-Owing to Mr. Bridle's illness most of the country work in Sou Won district during the past three months has been done by Mr. Cooper, who visited each mission chapel monthly, celebrated Holy Communion, baptised several children, and admitted a number of people to the Catechumenate. He took his magic lantern with him during his January trip, and each evening held a lantern service in the open air, the native Catechist explaining the pictures and preaching to large numbers of heathen.
-During Passion Week Mr. Bridle was able to go through the country
+During Passion Week Mr. Bridle was able to go through the country district, and during h
- district, and during his visit admitted seventy-eight people to the Catechumenate and baptised one hundred and six Catechumens.
+is visit admitted seventy-eight people to the Catechumenate and baptised one hundred and six Catechumens.
 The Bishop visited Sou Won Church on January 24, confirmed forty-six people and stayed overnight in order to keep the first anniversary of the Consecration of St. Stephen's Church with our people.
@@ 249번째 줄: / 250번째 줄: @@
 During the last five months the Rev. F. Wilson has been living at Paik Chun. It only needs a priest to live here permanently for the work to develop as it should. Work has been started in two new villages, and there has been an increase of zeal in two or three of the other villages. A chapel is to be built this spring at a village called Solmotchi, about fourteen miles west of Paik Chun city. Help has been given towards this by the city people, but no help is promised or expected from Mission Funds. At another place called Hong Hyun arrangements have been made for part of the village school to be used as a chapel, we in return contributing towards school expenses.
 Two stories from a village called Kouam might interest readers of MORNING CALM.
@@ 254번째 줄: / 256번째 줄: @@
 A man from the above-named village Kouam was a Baptismal candidate. His wife, however, was very much opposed to Christianity and persecuted her husband in such a way as only Korean women know how. If he came to church there was no food for him that day; if he left any books about they were sure either to burnt, or on his return to be covered with filth. As he had destroyed his ancestral tablet, his wife was so enraged that she set all the heathen in the village against him, and be experienced some very rough treatment, the villagers threatening to burn his house down. Still the husband remained firm and went on steadily preparing for Baptism. The wife coming into contact with the women mentioned n the former story was gradually influenced, and eventually decided that she would like to learn the Holy Doctrine, and she came to church for the first time about three weeks before her husband was baptised. This woman who, three months ago, persecuted her husband because he was preparing for Baptism, is now herself learning to read so that she may know about the truth of Christianity. God indeed works in ways which we know not of.
 Our thanks are due to the Rev. D. C. O. Adams, of Princes Risborough, for a donation which has enabled us to put a font in the chapel at Paik Chun.

@@ 201번째 줄: / 201번째 줄: @@
 ===Local Notes.===
-SEOUL-The attendance of Korean women at church in Holy Week was so large that Mr. Badcock is having the church lengthened to accommodate the increased Sunday congregations. The Sister who teaches the women held a class before Evensong during the Holy Week, in which to consider the events of each day of Our
+SEOUL-The attendance of Korean women at church in Holy Week was so large that Mr. Badcock is having the church lengthened to accommodate the increased Sunday congregations. The Sister who teaches the women held a class before Evensong during the Holy Week, in which to consider the events of each day of Our LORD's Life, which we then commemorate. So many assembled daily for these classes that there was scarcely room to stand in the Mission Room. Good Friday was well and reverently kept, many Koreans remaining in church between the Services, evidently absorbed in devotion. The Easter Services were more largely attended than ever, although the rain on Easter Eve compelled some of the village people to postpone their Communion until Easter Monday. The Bishop officiated at the services on Good Friday and Easter, Mr. Badcock being in Chemulpo. One of the elder orphans, Anna, was married, on the Monday after Low Sunday, to a young farmer from the Sou Won district. Another couple, who had, before their baptism, been married according to heathen rites, received the blessing of the Church on their union, at the same time.
 CHEMULPO.-The commercial school established by Government here seems to be attracting young men from all parts of the country and among others, two of our Christians are attending it, while others are considering doing so if they can pass the entrance examination. As this means leaving their homes and living among the temptations of Chemulpo, it is very urgent that something should be done to help them. The present two are living with the Catechist, but he cannot accommodate more, and it may prove necessary to establish some form of boarding- house for them. It is also hoped to start some sort of evening class to which those who are Christians can bring others and so try to draw them into contact with the Church.
 The regular work has been carried on as usual in the way of services and classes. A small class for little girls once a week has been started, and during Lent a weekly class was held for women, intended to be a sort of Mission Service, and it was attended fairly well.
 Mr. Badcock took the services on Good Friday and Easter Day and the English Celebration of Holy Communion on Easter Monday.
-St. Michael's Church, Chemulpo, has been enriched by the gift of a beautiful festal altar frontal, hangings, burse, and veil, presented by the Community of St. John the Divine, Toronto, as a memorial of the work done by the Rev. W. Mockridge and the late Rev. S. H. Cartwright in Chemulpo.
+Mr. Badcock took the services on Good Friday and Easter Day and the English Celebration of Holy Communion on Easter Monday. St. Michael's Church, Chemulpo, has been enriched by the gift of a beautiful festal altar frontal, hangings, burse, and veil, presented by the Community of St. John the Divine, Toronto, as a memorial of the work done by the Rev. W. Mockridge and the late Rev. S. H. Cartwright in Chemulpo.
 KANGHWA. We are glad to note the safe arrival of Miss Bourne and Miss France for women's work in this district. A teacher has been engaged for them, and they have already begun to study the language.
@@ 259번째 줄: / 257번째 줄: @@
 JAPANESE WORK.
-It does not seem to be of much use to go on repeating in the same magazine the same tale of woe, of opportunities and needs always increasing and the means to meet them in men and money remaining stationary or growing less; so -though this burden is always with us- this report will dwell on the brighter side. There is much to be thankful for. The case of Kurose Benita San, mentioned in last quarter's report, has been taken up by the Women's Auxiliary Missionary Association of Canada- (what should we do without Canada ?) -and she has now left for a two years' course of study at the Theological College of Sendai in Japan. Though not a qualified worker she gave a great deal of help in Sunday School work, and visiting, and her absence will be felt by Miss Pooley on whom, now, the continuance of this work will fall. Mr. Guttridge is making further efforts to be of help, and Miss Inaba will come from Seoul as often as possible to work among the women. There is every prospect of Mr. Aoyama having to return to Japan. For several years past he has been giving his services to the work in Chemulpo, and has held weekly Bible classes and taken Japanese services and preached on Sunday mornings. These will now have to cease- at least temporarily- as there is no one at present to take his place. The exchange of a Catechist (Ika San) for a Priest at Fusan will soon be accomplished, At the time of writing Mr. Iki is just starting for Shimonoseki, where he has been appointed to work, and it is Mr. Sharpe's intention to go to Fusan to tide over the interval until the Japanese Priest comes, which will probably be soon after Trinity. This will mean the reduction of the Celebrations of the Holy Eucharist in Seoul by at least one half. But, after all, the Church there will be no worse off than the Church in Fusan has been for several years past.
+It does not seem to be of much use to go on repeating in the same magazine the same tale of woe, of opportunities and needs always increasing and the means to meet them in men and money remaining stationary or growing less; so -though this burden is always with us- this report will dwell on the brighter side. There is much to be thankful for. The case of Kurose Benita San, mentioned in last quarter's report, has been taken up by the Women's Auxiliary Missionary Association of Canada- (what should we do without Canada?) -and she has now left for a two years' course of study at the Theological College of Sendai in Japan. Though not a qualified worker she gave a great deal of help in Sunday School work, and visiting, and her absence will be felt by Miss Pooley on whom, now, the continuance of this work will fall. Mr. Guttridge is making further efforts to be of help, and Miss Inaba will come from Seoul as often as possible to work among the women. There is every prospect of Mr. Aoyama having to return to Japan. For several years past he has been giving his services to the work in Chemulpo, and has held weekly Bible classes and taken Japanese services and preached on Sunday mornings. These will now have to cease- at least temporarily- as there is no one at present to take his place. The exchange of a Catechist (Ika San) for a Priest at Fusan will soon be accomplished, At the time of writing Mr. Iki is just starting for Shimonoseki, where he has been appointed to work, and it is Mr. Sharpe's intention to go to Fusan to tide over the interval until the Japanese Priest comes, which will probably be soon after Trinity. This will mean the reduction of the Celebrations of the Holy Eucharist in Seoul by at least one half. But, after all, the Church there will be no worse off than the Church in Fusan has been for several years past.
 We may be thankful for our Holy Week and Easter. The church in Seoul was not exactly crowded at the services, but as the number of services was far more than they have been accustomed to in previous years, we may be thankful for the response they made.

@@ 18번째 줄: / 18번째 줄: @@
 ===Finance===
-One word is necessary on this subject ; that the amount required to meet the estimates for the year 1910 was considerably in advance of that required in former years is known to all. It is a matter of deep concern to the Executive that the income has shown no increase. The response to Dr. Laws' appeal for medical work at Chin-Chun has been generous, without - we trust- in any way affecting contributions to the General Fund. We would impress upon our many readers, now that the first half of the financial year is gone, that in addition to the estimated amount, a considerable sum of money must be forthcoming to meet the increased needs. For in addition to Mr. Hodges, there will shortly be added to the Medical Staff a lady doctor, Miss Borrow. The Committee have undertaken to provide £300 a year for her stipend and her work. This must fall upon -for the present at least- the General Fund. It is the support of this General Fund which is so essential and which is a cause of such anxiety to those responsible for it. Since these notes were written news has come of a grant of £200 from the Marriott Bequest for the proposed Grammar School in Seoul, and a legacy of £105 received from the estate of the late Miss A. H. Edwards.
+One word is necessary on this subject ; that the amount required to meet the estimates for the year 1910 was considerably in advance of that required in former years is known to all. It is a matter of deep concern to the Executive that the income has shown no increase. The response to Dr. Laws' appeal for medical work at Chin-Chun has been generous, without - we trust- in any way affecting contributions to the General Fund. We would impress upon our many readers, now that the first half of the financial year is gone, that in addition to the estimated amount, a considerable sum of money must be forthcoming to meet the increased needs. For in addition to Mr. Hodges, there will shortly be added to the Medical Staff a lady doctor, Miss Borrow. The Committee have undertaken to provide £300 a year for her stipend and her work. This must fall upon -for the present at least- the General Fund. It is the support of this General Fund which is so essential and which is a cause of such anxiety to those responsible for it. <span style="color:pink">Since these notes were written news has come of a grant of £200 from the Marriott Bequest for the proposed Grammar School in Seoul</span>, and a legacy of £105 received from the estate of the late Miss A. H. Edwards.
 ===The Bishop's Letters.Ⅰ.===

@@ 12번째 줄: / 12번째 줄: @@
 ===Japanese Work.===
-That the Rev. Aubrey L Sharpe has consented to remain in Korea is a great relief to the Bishop, as he says in his letter. It is no less a matter of satisfaction to know that Fusan will also have a resident priest, and that a Japanese. We would plead for more money. It cannot be too often insisted that there is no other solution of the political situation than that Koreans and Japanese should learn to live united in the Common Faith of Our Blessed Lord.
+That the Rev. Aubrey L Sharpe has consented to remain in Korea is a great relief to the Bishop, as he says in his letter. It is no less a matter of satisfaction to know that Fusan will also have a resident priest, and that a Japanese. We would plead for more money. <span style="color:yellow">It cannot be too often insisted that there is no other solution of the political situation than that Koreans and Japanese should learn to live united in the Common Faith of Our Blessed Lord.</span>
 ===Bishop Corfe.===

@@ 9번째 줄: / 9번째 줄: @@
 ===Education.===
-Almost simultaneously with Mr. Hodges' offer came the news that a grant of £3000 had been made by the Pan-Anglican Thank offering Fund for the work of Education in Korea. The Executive Committee have been much concerned for some time past that more could not be done at home to enable the Bishop to furnish and equip the schools so badly needed in the various centres where the Mission at work. It has been resolved-pending the Bishop's permission- to form a new Committee for Education which shall meet in London. It will exist mainly to carry out such instructions as the Bishop may send home and to raise money sufficient for the growing requirements of this important department of the work. It is clear that a secretary for this committee is the one important requirement of the moment. May God call some one for the work. The members of the old Education Committee will continue their work as subCommittees for the districts they represent.
+Almost simultaneously with Mr. Hodges' offer came the news that a grant of £3000 had been made by the Pan-Anglican Thank offering Fund for the work of Education in Korea. The Executive Committee have been much concerned for some time past that more could not be done at home to enable the Bishop to furnish and equip the schools so badly needed in the various centres where the Mission at work. It has been resolved-pending the Bishop's permission-to form a new Committee for Education which shall meet in London. It will exist mainly to carry out such instructions as the Bishop may send home and to raise money sufficient for the growing requirements of this important department of the work. It is clear that a secretary for this committee is the one important requirement of the moment. May God call some one for the work. The members of the old Education Committee will continue their work as subCommittees for the districts they represent.
 ===Japanese Work.===

@@ 6번째 줄: / 6번째 줄: @@
 ===The Training of the Catechists.===
-Nothing has been causing greater anxiety to the Bishop than how to provide systematic training for those Korean Christians who offer themselves for the office of Catechist. As he has told us frequently there was no priest on the staff who could be spared for the work. That a man qualified for this work should offer himself has been a matter of intercession for some time past. In the Rev. Cecil H. N. Hodges' offer to go we have an answer. We are all full of thankfulness. Mr. Hodges sails on October 21 (D.V.) and will visit various educational establishments in Ceylon, India, and China on roule. In the meantime he continues his work of Assistant Priest at St. Michael's, Bromley, E.
+<span style="color:red">Nothing has been causing greater anxiety to the Bishop than how to provide systematic training for those Korean Christians who offer themselves for the office of Catechist. As he has told us frequently there was no priest on the staff who could be spared for the work. </span>That a man qualified for this work should offer himself has been a matter of intercession for some time past. In the Rev. Cecil H. N. Hodges' offer to go we have an answer. We are all full of thankfulness. Mr. Hodges sails on October 21 (D.V.) and will visit various educational establishments in Ceylon, India, and China on roule. In the meantime he continues his work of Assistant Priest at St. Michael's, Bromley, E.
 ===Education.===