Morning Calm v.20 no.122(1909 Oct.) - 편집 역사

최원재: /* Local Notes. */

2021-07-01T08:47:00Z

‎Local Notes.

최원재: /* Girls' Schools in kanghwa. */

2021-07-01T08:38:16Z

‎Girls' Schools in kanghwa.

최원재: /* Wedding in Seoul. */

2021-07-01T08:33:30Z

‎Wedding in Seoul.

최원재: /* The Coreans in hawaii. */

2021-07-01T08:29:41Z

‎The Coreans in hawaii.

최원재: /* IV. */

2021-07-01T08:17:04Z

‎IV.

최원재: /* III. */

2021-07-01T08:12:23Z

‎III.

최원재: /* II. */

2021-07-01T08:09:18Z

‎II.

최원재: /* The Bishop's Letters.I. */

2021-07-01T08:03:29Z

‎The Bishop's Letters.I.

2021년 7월 1일 (목) 07:58에 최원재님의 편집

2021-07-01T07:58:21Z

차이 보기

2021년 7월 1일 (목) 07:03에 최원재님의 편집

2021-07-01T07:03:08Z

@@ 280번째 줄: / 280번째 줄: @@
 ===Local Notes.===
-SEOUL.--There has been a number of re-marriages here during this last quarter--that is, several of our Christians who were married years ago according to their own marriage rites have been now married--at their own request--according to Christian custom, in order to receive the blessing of the Church. On June 8 eight old couples (some of them being our earliest Christians, and baptised ten years ago) received the sacrament of marriage, and all of them afterwards made their Communion together, when the Holy Eucharist was celebrated at the close of the Marriage Service.
+SEOUL.--<span style="color:blue">There has been a number of re-marriages here during this last quarter--that is, several of our Christians who were married years ago according to their own marriage rites have been now married--at their own request--according to Christian custom, in order to receive the blessing of the Church.</span> On June 8 eight old couples (some of them being our earliest Christians, and baptised ten years ago) received the sacrament of marriage, and all of them afterwards made their Communion together, when the Holy Eucharist was celebrated at the close of the Marriage Service.
 On Whitsun Eve there were several baptisms of Corean adults and children in the Church of the Advent, the font presented to Bishop Corfe by his friends here being used for the ceremony.
 On May 20 the children of St. Peter's Orphanage were, by the kindness of Mr. and Mrs. Collbran, lent a special tram-car to take them out to the Imperial Tombs, where they spent a very happy day. [A report of this appears on page 145.--ED. M. C]
 On Whit Sunday afternoon the boys' class (taken by Soh Jacobo) also went out to the Imperial Tombs.
 CHEMULPO.--A young girl and two infants have received Holy Baptism here lately; and several women and two boys have been admitted catechumens.
 SOU WON.--By the generosity of two friends, one in England and one in Corea, we have been able, during this quarter, to make two valuable additions to our buildings at Sou Won. The first is an entirely new building, in which will be housed the girls' school which Sister Cecil has been nursing in very cramped and utterly inadequate quarters for the past year. A Corean house has been put up in the corner of the compound, which contains three rooms to be used as class-rooms, a room for the caretaker, a small dispensary for the many sick people who come for help in the absence of a doctor, and a "marou," or room floored with wood in the middle, which will be useful, especially in summer. The school was opened and blessed by the Bishop on St. Peter's Eve, when there was a good gathering of the members of the Mission and of Coreans. The demand for education for the girls in Corea is growing, and we heartily thank the generous donor who has enabled us to supply part, at any rate of the need in Sou Won. The whole building cost some £120, and the balance of £20 came from the sale of an old house in Seoul. We hope now that our friends will help us (or rather the Coreans) to maintain it adequately. Provision is being made for a few boarders, and already some girls have arrived from the outlying districts. It is hoped to make the curriculum such as will produce really useful housewives, and all “frills" will be excluded.
 The second gift is from a friend who has already often and freely given her help to the Mission and its members. This time the help has taken the form of a chancel screen for the Church. It has been designed by another friend of the Mission in Seoul, and erected by a Chinese carpenter in Chemulpo, and is said to be an immense improvement to the look of the building. The interior was distinctly plain, and very much wanted something to break the length of the nave, and to divide it from the sanctuary. As to the style of architecture, there seems to be some doubt as to what it can be called, but it is suitable for the Church, which is the great point to be aimed at.
 The boys' school has broken up for the summer holidays, after a successful term, though it has not been without its diffi-culties from the disinclination of the boys for real discipline, but it is to be hoped that after one year's experience better things may be expected in the future. The general evangelistic work has, to a great extent, to be dropped in the summer, when the Coreans are too busy in the fields for study, but full work will have been resumed by the time this is in our readers' hands.
 CHIN CHUN.-- Nothing surprising has happened, except that the continuous working of the Holy Ghost is a ceaseless wonder. The great Festivals were kept with gladness of many hearts. Rogationtide was observed in the Church's way. There are now two women giving their whole time to teaching from village to village. One of them (Deborah) is supported by the Bible Society; the other (Hannah) by the Community of St. Peter. Eleven men met for a fortnight's special study with the priest in July.
 JAPANESE WORK.--Mr. Cartwright's death, to which reference has been made elsewhere, has left great sadness in the hearts of all, but the way in which the Christians have shewed their grief at the loss of their pastor, and their quiet and respectful sympathy with his fellow-workers, has shewn that his work has not been undervalued, and has been a source of comfort to us all. The coming of Mr. and Mrs. Walton is, too, a source of comfort to Japanese and Europeans, for it shews the former that they are not forgotten by their Church at home, and it enables the latter to go on with their work in confidence.
 As to the past quarter, on Ascension Day two Celebrations were arranged for, at 7.30 and 9.30, so as to enable as many as possible to come, and fifteen of the Christians attended. The Sunday-school at Yongsan has bad to be closed for the present, but we hope that work will not have to be given up entirely in that growing suburb.
-One source of constant anxiety is the difficulty of getting Japanese to help in the evangelistic work, but Miss Elrington has been able, during a visit to Fusan, to stir the catechist's wife up to study, and to try to teach so far as she can with a very young baby to care for and nurse, and a woman in Seoul is also under instruction with the same end in view.
+'''One source of constant anxiety is the difficulty of getting Japanese to help in the evangelistic work''', but Miss Elrington has been able, during a visit to Fusan, to stir the catechist's wife up to study, and to try to teach so far as she can with a very young baby to care for and nurse, and a woman in Seoul is also under instruction with the same end in view.
 Miss Grosjean has gone to Japan for a month or two at the kind invitation of Mrs. Bickersteth, and Miss Elrington and Miss Inaba will spend a few weeks in Chemulpo during the hot weather.

@@ 237번째 줄: / 237번째 줄: @@
 ===Girls' Schools in kanghwa.===
 We read in Genesis that God created woman to be a "help meet to man," and no other reason is vouchsafed for her creation, except that “it is not good for man to be alone." Still that is not by any means a reason that woman is to be despised, or that the duties of wife and motherhood should be thought lightly of. The greater cannot exist without the lesser, therefore woman's highest aim should be to fit herself to fill the position she has been created for.
 Take the average Corean bride, varying from fifteen to eighteen years of age, and inquire what training she has had before entering on her duties as wife and daughter-in-law, for according to custom the latter position at first is principally con-sidered. By this same custom she occupies a very low position in the household-becomes literally a slave. Her mother-in-law had a bad time when she was married, and she takes it out of her daughter-in-law as a sort of recompense to her own feelings ; it is ludicrous to see the airs a new mother-in-law often assumes.
@@ 256번째 줄: / 256번째 줄: @@
 If female education is necessary at home, it is one thousand times more needful here, where those who have been rescued from heathendom, and come into the Light, need all the help and guidance that can be given them to keep them straight and pure; they still live surrounded by their old foes and temptations. They want to be good; it is you at home who can give or withhold the necessary means of helping your sisters in the Church of Christ in Corea.
 RHODA G. HILLARY.

@@ 276번째 줄: / 276번째 줄: @@
 ===Wedding in Seoul.===
-MR. GEORGE RUSSELL FRAMPTON, for some years Head Master of the Government English Language School in Seoul, was married on Wednesday, July 13. to Miss Amy Beatrice Barber, of Leeds, England, in the Church of the Advent, Seoul. The Bishop performed the ceremony and a reception was held in his garden, and--when rain suddenly interrupted the pro-ceedings--in his house, where many friends attended to wish the bride and bridegroom well. The wedding lunch was given by Mr. and Mrs. Collbran, at Synodune, with whom Miss Barber had been staying before the wedding Mr. Bridle acted as best man, Mr. Lay gave the bride away, while Arthur and Helen Lay Were page and bridesmaid. Mr. Frampton has for some years regularly helped in the English services by reading the Lessons, and, thanking him heartily for the help he has given us, we wish him every blessing in his married life, and hope he may stay with us in Seoul for many years.
+'''MR. GEORGE RUSSELL FRAMPTON, for some years Head Master of the Government English Language School in Seoul''', was married on Wednesday, July 13. to Miss Amy Beatrice Barber, of Leeds, England, in the Church of the Advent, Seoul. The Bishop performed the ceremony and a reception was held in his garden, and--when rain suddenly interrupted the pro-ceedings--in his house, where many friends attended to wish the bride and bridegroom well. The wedding lunch was given by Mr. and Mrs. Collbran, at Synodune, with whom Miss Barber had been staying before the wedding Mr. Bridle acted as best man, Mr. Lay gave the bride away, while Arthur and Helen Lay Were page and bridesmaid. Mr. Frampton has for some years regularly helped in the English services by reading the Lessons, and, thanking him heartily for the help he has given us, we wish him every blessing in his married life, and hope he may stay with us in Seoul for many years.
 ===Local Notes.===

@@ 106번째 줄: / 106번째 줄: @@
 ===The Coreans in hawaii.===
-THE following extracts will be of interest to our readers. The first, an account of the visit of Father Powell, S.S.J.E., to Honolulu, from the COWLEY EVANGELIST; the second, a letter from Bishop Restarick to Bishop Turner in Corea. Some years ago an emigration society was formed to get Coreans to go to work in the sugar plantations in Hawaii, and about 10,000 men were emigrated there. Of these some have returned, and some have gone on to the United States; but there are still not far short of 7.000 in the island. Bishop Restarick has Carried on work among them under great difficulties, and, as our readers will remember, Sister Margaretta paid a fortnight's visit there some four years ago and wrote an account of the same in MORNING CALM. We have been unable to give them the help they have asked for, as our priests are too few for us to spare them one, and our Christians are not yet sufficiently learned in the Faith or stable in character to allow us to recom-mend one of them as a teacher there, without the supervision that a Corean-speaking priest could give to his work. The Bishop has offered to take in a priest for two or three years' training if Bishop Restarick can procure the services of a man who will devote himself to the work in Hawaii, but feels unable at present to promise more than that. Will our readers add their prayers to those of the Coreans and the Church in Hawaii, that a priest may be induced to offer himself for a work which is a real need, and in which the prospects of success seem to be so good?
+THE following extracts will be of interest to our readers. The first, an account of the visit of Father Powell, S.S.J.E., to Honolulu, from the COWLEY EVANGELIST; the second, a letter from Bishop Restarick to Bishop Turner in Corea.
 LETTERS FROM FATHER POWELL.
 HONOLULU:
@@ 112번째 줄: / 115번째 줄: @@
 I have now been staying with the Bishop of Honolulu for nearly a week, and I am to remain for another ten days. The work here is of considerable extent and of extraordinary interest. There are 80,000 Japanese in the islands, and 25.000 Chinese and Coreans. That is, there are 100,000 Orientals and only about 40,000 Hawaiians. The Hawaiians are all Christians, at least nominally.
-This is a day of continual intercession. We began with a Japanese Mass at 5.30, then a Chinese Mass at 6.15. At 7 I had a Mass in English, at which the Chinese priest, whose name is Yin Tet Kong, served me. Mr. Kong is a Christian of the fourth generation; his grandmother was the first female baptised in Southern China. His mother, a most dear lady, lives with him here. At 7.45 the Hawaiians sang Mass in their own language, and at 10 the Bishop celebrated in English and I preached. At 12 I gave an address to Chinese, and at 3 I spoke to children in English. The Coreans are too scattered to be able to collect for a Mass on a week-day morning, when they have to go to work.
+<span style="color:pink">In and about the Cathedral grounds there are two large schools, "lolani" for boys, and "The Priory" for girls; these are boarding schools, and all nationalities are taken in. Then there are large night schools--Japanese, Corean, Chinese, Hawaiian--such as we have in Africa, attended mostly by men.</span>
 The most imposing natural spectacle in these islands is undoubtedly the volcano Kilauea, in the island of Hawaii. Honolulu is in the island of Oahu, 250 miles from Hawaii. Those who have lived here for over forty years say that, though they have seen the volcano many times, they have never seen it so active as it is now. But all that is not half so wonderful, does not begin to be so surprising and thrilling, as the spectacle of grace shown in native Christian faces and Christian homes that you find on every side. It is very like Africa in that. The same eagerness to learn in night schools, the same intense look in faces of the catechumen, the same docility and the same joy and fervour after Baptism, Confirmation and Holy Communion.
-The Bishop said to a new-comer in the school, "Why do you come here?”
+'''The Bishop said to a new-comer in the school, "Why do you come here?”'''
 "Why do I come here?" the man replied: "I come here because your God upstairs. He good God. I like your God on top side. My father, he plenty stupid : he take wood he make box, he take wood he make chair, he take wood he make fire, he take wood he bow down ; that plenty silly."
 It was the very argument from Isaiah, but the man had tended no Christian instruction; it was his own thought. Then the Bishop told him how many thousands of years before the Prophet had said the same thing.
 Outside the Chinese temple here there is a large piece of lava rock, dug out of the ground. The rock is of a curious shape, and is such a piece as the old Hawaiians used to venerate as a god, so I am told. This piece of rock has a scroll pasted on it with writing. The Chinese priest said that the writing is to the effect that the Chinese who worship in that temple wish to do so without prejudice to the god of the island. They wish to worship their own god. At the same time, the writing states, they do not wish to offend the unknown Island Deity. It seemed to me a curious commentary on Acts xvii.
 Last Saturday, the schools being closed, we had a day of Retreat for all the paid workers. The Church in which it was held was quite filled with Hawaiians, English, Japanese, Corean and Chinese workers. As all of them speak English I did not need an interpreter. The Bishop and all the city clergy were present the whole day.
 October 8.
-Last night I preached in St. Clement's Church to a mixed congregation of Chinese and Coreans. The first Lesson was read in Chinese, and the second Lesson in Corean. When I spoke I had two interpreters, just as you have in Johannesburg. The sexes are divided at the Chinese and Japanese services. The men quite fill their side, and women and girls, with little doll-like babies tied on their backs, fill the other side.
+<span style="color:red">Last night I preached in St. Clement's Church to a mixed congregation of Chinese and Coreans. The first Lesson was read in Chinese, and the second Lesson in Corean. When I spoke I had two interpreters, just as you have in Johannesburg. The sexes are divided at the Chinese and Japanese services. The men quite fill their side, and women and girls, with little doll-like babies tied on their backs, fill the other side.</span>
-This morning the Bishop took me to St. Mary’s School. It is situated among heathen Chinese, and as there are no Christians among them it is not wise, of course, to  aptize the children, so none of the children there are Christians; but they sang some hymns, and said the Creed, and then all knelt to say Our Father; after which I spoke to them through an interpreter. It is not a large school. I counted fifty-three boys and girls.
 Since the present Bishop has been here he has sent back to China alone 175 native Christians as missionaries to their own country. The Chinese Bishops say there are no Christians in China make better missionaries than those educated and taught here, and now I see why they say so.
 F. C. POWELL, S.S.J.E.
 HONOLULU, T. H.:
 February 4, 1909.
 To the Rt. Res. Arthur B. Turner, D.D.
 MY DEAR BISHOP.--
 I wish to tell you of the condition of our Corean work in these islands. We have at present about thirty communicants, fifty other baptised adults and forty inquirers, most of whom are being prepared for baptism. We have some very good young men, and I think that residence here has done them good in many ways. It has given them an Occidental way of looking at things, and a turn of mind to deal with the subject directly instead of in a roundabout manner.
-We have three young men who are acting as catechists, two of whom are in our boys' school. The books which were sent from Corea by your predecessor have been of the greatest value to us. They consisted of the Gospels, printed separately, and some New Testaments, a service for catechumens and some catechisms
+<span style="color:red">I wish to tell you of the condition of our Corean work in these islands. We have at present about thirty communicants, fifty other baptised adults and forty inquirers, most of whom are being prepared for baptism. We have some very good young men, and I think that residence here has done them good in many ways. It has given them an Occidental way of looking at things, and a turn of mind to deal with the subject directly instead of in a roundabout manner.</span>
 The most able of our catechists is a man called Kim. He certainly is devoted and self-sacrificing and conscientious. About a hundred Coreans recently sent me a petition asking me, if possible, to get a man who could minister to them in their own tongue. I refer of course principally to the administration of the sacraments and preaching by an ordained man.
 I have told them that I had little hope of being able to get anyone from Corea, but that I would write the Bishop, and at same time write our Board of Mission in New York. Have you any deacon or priest who could come to us provided I can get the money for his support? We stand very well with the Coreans here, and I believe we could prepare and baptise a hundred people at once if we had the proper man. I know that you are short-handed, but the work here in the hands of the Methodists has little hold on the people. Men are baptised who are wholly ignorant of the Christian religion, and complain that they receive no instruction. In some places the Coreans are worshipping with the Chinese, using the Chinese Prayer-book.
 If you can help me in any way or give me advice, I shall be very glad.
 Faithfully yours,
 HENRY B. RESTARICK, Bishop of Honolulu.
 The following is from an American Missionary Journal : --
 Ninety-three Coreans in Honolulu--communicants, bap-tised members and inquirers--have united in this petition to Bishop Restarick. The translation made by the Corean cate-chist is as follows:--
@@ 156번째 줄: / 169번째 줄: @@
 There are about ninety or more most religious Coreans, in St. Elizabeth's House and St. Mary's School and other planta-tions. We believe that God bless to succeed the faithful work for Coreans. We know, many good Corean people want to be our Church member, but there is one thing to hinder them become our Church member. That is they cannot speak English well enough. We all don't learn from service and cannot understand words of the sermon.
 It seems to us very hard to increase our Church member-ship. Therefore we ask in favour that you let us have a own place to worship God and appoint a priest who can speak us by our own language.
 This is our anxious hope.

@@ 90번째 줄: / 90번째 줄: @@
 The staff consists of Hugh Weir, doctor ; Mrs. Weir, matron ; Miss Maud Rice, nurse; and Miss Pooley, dispenser (that is in normal times). While the first three are on furlough, their places are being taken by Dr. and Mrs. Laws and Miss Innes Lillingston. The doctor's work in the hospital is easily under-stood, and it is no light work in itself. He has the supervision of everything; the care of the patients, arrangements as to feeding, &c., &c., and a dispensary for out-patients four days in the week, which leaves two days free for operations and the special care of the in-patients in many ways the most important part of the work. or course in all these matters he has the assistance of the matron, the nurse, the dispenser, and three Corean attendants, but the responsibility lies on his shoulders. That is not all. In addition to the hospital work he is naturally interested in the more purely evangelistic work, and that not in the hospital only, but outside the hospital too, among our small but slowly growing body of Christians and catechumens. We have no priest resident here, and the work is under the supervision of the priest in Seoul (Mr. Badcock at present). The doctor, being on the spot, is responsible for the direct over-sight of the work in his absence, for any teaching of the men that is required, and for the arrangement and conduct of the Services on three Sundays in the month. the priest-in-charge pays one monthly visit on the first Sunday of the month. These services include Saturday Evensong, a Sunday morning service for Christians, and an afternoon service for inquirers and cate-chumens; but in addition the doctor is responsible for English Matins for the small European congregation when no priest is in Chemulpo. All this makes enough work for one man, but Dr. Weir has also been an immense help to us by taking over the treasurership of the Mission, which has meant a good deal of labour in addition to his other work. Can you make anything from this long list of duties of what the doctor at Chemulpo is doing for us? He has schemes for the future, but of these he has told you something at home, and will tell you more as they come within the range of practical politics, and of them I will say nothing now. In Dr. Weir's absence Dr. Laws has taken most of these labours on himself, and is carrying them on with all his might.
-Of the matron's duties I, as layman, can say little, but as they include the housekeeping and various duties in the hospital (among them that of anaesthetist), and as I never see her rest when I am down there, I conclude they are fairly onerous and numerous. But Mrs. Weir does not confine herself to these. She has made considerable progress with the language, and has taken over, first with the Sisters’ help, now by herself, the over-sight of the work among the Corean women Christians and Catechumens, with the assistance of Eunice, the Corean Mission-woman. This means a great deal of anxious work and tedious preparation ; preparation of lessons and teaching, anxiety in guiding the early good intentions and directing the minds of a class of women who are, for the most part, very ignorant, superstitious and uneducated. The energy she throws into this work is bringing its own reward, though the work is slow and often disappointing in the results attained.
+Of the matron's duties I, as layman, can say little, but as they include the housekeeping and various duties in the hospital (among them that of anaesthetist), and as I never see her rest when I am down there, I conclude they are fairly onerous and numerous. But Mrs. Weir does not confine herself to these. She has made considerable progress with the language, and has taken over, first with the Sisters’ help, now by herself, the over-sight of the work among the Corean women Christians and Catechumens, with the assistance of Eunice, the Corean Mission-woman. '''This means a great deal of anxious work and tedious preparation ; preparation of lessons and teaching, anxiety in guiding the early good intentions and directing the minds of a class of women who are, for the most part, very ignorant, superstitious and uneducated.''' The energy she throws into this work is bringing its own reward, though the work is slow and often disappointing in the results attained.
 Miss Rice as nurse has had mainly the charge of all the nursing
@@ 98번째 줄: / 98번째 줄: @@
 The dispenser, Miss Pooley, has her own definite work in the hospital of which I need enter into no detail. She sits or stands all the morning in her web outside the door of the outpatients' room, and dispenses her poisons, transformed by her careful handling into healing medicines and salves. But she is no more content to leave out of her life the more direct evan. gelistic work than are any of the others. In Miss Rice's absence she has been taking the Corean boys' class, but the work she is laying herself out for especially is that among the Japanese women and children in the town. Nothing daunted by having to learn a new language, she has set to work and under Mr. Cartwright's supervision has started a small Sunday-school for children, and gives the general oversight that a European seemingly alone can give to new work among the Japanese, with the assistance of Mr. Aoyama, who lives in the new Japanese house in the church compound.
 Miss Innes Lillingston has been only a temporary worker in the hospital, dispenser in Miss Pooley's absence, nurse during Miss Rice's furlough, but by undertaking those duties she has helped us most efficiently during the last three years to carry on the work without a break. Her language-study has been interrupted by these changes, but she has been putting her knowledge to practical use in Mrs. Weir's absence by taking charge of the work among the Corean women. Without her help this work must have lapsed to a certain extent, but as it is she has kept the women together, and is preparing some new members for their baptism on Mrs. Weir's return. Then she will move on elsewhere to take up new work.
 You may say "Give us statistics of the result of these various bits of work." I am not going to do it now. First, I have not got them by me; and, secondly, if I had I don't know that you would get a true impression of the work itself, for statistics can be made to prove anything, and the true impres-sion can only be given when the environment is clearly under-stood. To give a true and clear idea of this would take many more pages, and if the attempt were made it would probably be a failure. You must come and see for yourselves, or trust me when I say generally that I have no doubt about the good the work there is doing among Coreans, Europeans and Japanese. That more might be done it is needless to say ; we are none of us content with the work as it stands, I am thankful to say, but the influence of the hospital, of the evan-gelistic work inside and outside the hospital, of the lives of our workers, is telling for good in many directions, and we look forward hopefully to extension in several directions. I know I can rely on your sympathy and prayers and on your practical assistance as we make known our needs in the future.

@@ 63번째 줄: / 63번째 줄: @@
 SEOUL, COREA.
 MY DEAR FRIENDS,--
 After our Conference was finished (or left in such a condition that another meeting would finish our business) came a quiet Sunday, and the Retreat for which the Bishop had come from Tokyo. I can only try to express our gratitude to him for coming over to help us in the middle of his effort to pick up all the lines of his work in Japan. You can imagine what a task that is for him, with the continual thought pressing on him day and night of the absolute necessity to learn the language, for the study of which he has as yet hardly had a moment. But, just as on Saturday morning he had thrown himself heart and soul into our difficulties connected with the political situation here, so now he gave himself and all he had to help us personally in the addresses he gave us. Two of these especially impressed themselves upon me. First, a most illuminating discussion of a passage of St. Paul to the Corinthians; and, secondly, a con-sideration of the present situation, and our line of action as Christians, as missionaries to the Japanese and the Coreans.
 Tuesday evening left us all happy, if tired, and making arrangements for our final session of Conference next day, and for the Bishop's visit to several important Japanese he had been asked to call upon in connection with the political situation. Wednesday we all met for our final Eucharist together, and, though I noticed Stephen Cartwright was not with us, I only thought that he was tired and had overslept himself. You can imagine with what a shock came the news Mr. Elleren, who had been living with him for some three months, brought that he had been found dead. Of course, all our plans had to go to the winds. The Consular inquiry took up several hours, and the preparations for the funeral, and necessary change of plans, took up all our time and much of our thoughts, and we broke up our Conference uncompleted. Those from the country stations returned to their work with a heavy cloud of sadness hanging over them. Time will, no doubt, dispel this in a great degree; but at present the thought of his untimely death weighs on us all.
 Bishop Cecil left us on Thursday, and was in time to catch Mr. Smart, whom we had been glad to welcome among us for a few days from his work in Japan, at Fusan, and ask him to stay there for the Sunday and speak to the Japanese of Mr. Cart-wright's death, while he hurried back to Kobé, and on to meetings and business in Tokyo, Overclouded though his visit was by this tragic event, and short as it was in comparison with what we had hoped for, yet we were thankful to have seen him and heard him and received from him so much help. I need not say for myself how glad I was to see one who is in a special sense my brother among the Bishops of our Communion. It carried me back to that morning in Westminster Abbey, four years ago, when we received together the office of Bishop in the Church of God at the hands of so many of our brethren.
 In the following week I went over to Japan with Mr. Wilson, to consult further with him and Bishop Foss as to what could be done to tide over the time till Mr. Cartwright's place could be filled; and, after three days in Kobé, went on to Tokyo, where I found he had already arranged to send Mr. Walton from Yokohama to superintend the Japanese work for a month or two, and was considering what further help he could give us. Nothing further could be definitely settled then, but the sym-pathy I received from him and the other Bishops and all con-cerned sent me home comforted, and assured that they would do all in their power to prevent the work in Corea failing for lack of what help they could possibly give.

@@ 48번째 줄: / 48번째 줄: @@
 Another need we are feeling is some central council of the Corean Christians, where we can bring forward for discussion matters which are their business as much as ours. Mr. Bridle suggested a scheme for such a council, but we had to leave the matter in abeyance till next year. This year we shall have to be content with a meeting of the catechists which I hope to hold in the autumn; but this is not satisfactory, inasmuch as they receive their salaries mainly from us, and we want the opinions and help of free men, not only of those who are in our pay.
 There is much needed in the way of literature, and three things we determined to try and get forward with as soon as possible. Firstly, a book of Occasional Offices, with the Collects and references to the Epistles and Gospels as a companion book to our present Prayer book, which contains only the Service for the Holy Communion, with Matins, Evensong and Litany. Secondly, a new Hymn-book, to contain all the hymns that have as yet been translated with a selection of the Psalms. Thirdly, a book of Selections from the Old Testament, showing the main line of the preparation for the coming of Christ, with all the passages so far as possible referred to in the New Testament. Bishop Corfe has very kindly helped to prepare such a selection, and I hope it may be accepted by others here and not only by our own Mission. If so, I am sure it would be most useful, as the whole of the Old Testament is very hard for the more ignorant of our Christians and inquirers to under-stand.
 Other subjects I must not refer to now. I may have an opportunity later.
-On the Friday the Bishop of South Tokyo arrived and attended the Saturday morning session, when we discussed with him the present very difficult political situation He put before us his view, and we showed him our difficulties. The general feeling was that the settlement of the difficulties lies largely with the Japanese, who by absolutely fair dealing and justice could do a great deal to break down the natural suspicion and hatred of the Coreans ; but that the Corean Christians and we missionaries could do little at present, except by non-interference and by patience with the Japanese on the one side, fully recognising their difficulties ; and with the Coreans on the other, making full allowance for their dislike of those who have in fact, if not in word, taken away their national independence, and who have in many cases treated them in such a way as to increase their natural hatred and suspicion. The Bishop appealed to us on behalf of the Corean students in Tokyo, but we could none of us see how at present we could help him to solve the problem of helping them effectually, while we all felt the full force of the call to help those who in the future will probably be in many ways the leading men among the Coreans when they return with their new learning and new ideas to their own country.
+On the Friday the Bishop of South Tokyo arrived and attended the Saturday morning session, when we discussed with him the present very difficult political situation He put before us his view, and we showed him our difficulties. '''The general feeling was that the settlement of the difficulties lies largely with the Japanese, who by absolutely fair dealing and justice could do a great deal to break down the natural suspicion and hatred of the Coreans ; but that the Corean Christians and we missionaries could do little at present, except by non-interference and by patience with the Japanese on the one side, fully recognising their difficulties ; and with the Coreans on the other, making full allowance for their dislike of those who have in fact, if not in word, taken away their national independence, and who have in many cases treated them in such a way as to increase their natural hatred and suspicion. The Bishop appealed to us on behalf of the Corean students in Tokyo, but we could none of us see how at present we could help him to solve the problem of helping them effectually, while we all felt the full force of the call to help those who in the future will probably be in many ways the leading men among the Coreans when they return with their new learning and new ideas to their own country.'''
 Saturday afternoon we had a reception for all our European friends in the garden, and on Sunday a combined Eucharist, at which representatives were present from the Corean and Japanese congregations. A quiet Sunday left us ready for the Retreat on the Monday and Tuesday following.

@@ 30번째 줄: / 30번째 줄: @@
 I have to report to you the sad death of one of our most valued women workers. Mrs. Hillary came out to the Mission as nurse in the hospital for women in Seoul. After some years there, during which she threw herself with all her soul into the work and also learnt the language thoroughly, she married Mr. Hillary in 1904. After their return from furlough they settled at On Sou Tong, in the south of the island; and when Mr. Badcock went home on furlough Mr. and Mrs. Hillary agreed to take over the whole work of the island. This meant very hard work, as to do it thoroughly they had to move frequently from On Sou Tong into the city, where they had a second home. This year both Mr. and Mrs. Hillary have felt the effects of the strain upon them, and were looking forward to a furlough next year or the year after. Mr. Wilson, who has been Mr. Hillary's assistant all the time, has loyally supported him in all his efforts for the good of the Coreans, but only lately has been able to take anything like a full share of the work owing to his ignorance of the language. Mr. Hillary tells me that lately Mrs. Hillary had been feeling very tired ; and on Sunday last she was taken with an attack of dysentery, a disease she had suffered from twice before. We heard on the Tuesday ; but were unable to send a doctor, as the Mission doctor, Dr. Laws, had gone down the day before to Chin Chun to prepare the house and compound in which he hopes to start a hospital in the autumn when Dr. Weir returns, and neither of the American doctors in Seoul could go down Sister Isabel went up to nurse her at once, and she seemed to be getting a little better up to Saturday night, when she suddenly collapsed, and passed away at 12.45 on Sunday morning. They sent a messenger to me, and I went up with Sister Cecil, arriving on Sunday evening in time to be with them when the body was taken into the Church, where the Coreans kept vigil all night. Yesterday (Monday morning) we had a Celebration of the Holy Communion, and then took the body to the Mission cemetery outside the city (she died at On Sou Tong), and she was laid to rest next to Sister Alma. R.I.P.
-The funeral was a most impressive sight. Hundreds of Coreans from all over the island attended, and many of the women whom she had taught walked as far as ten miles in order to be present; while some of them walked the other six or seven miles to the cemetery. The coffin was carried on the new bier provided by the Corean Christians themselves. Walk-ing behind them I heard the hymns which they sang from time to time as they wound along the narrow paths and road. At the graveside we were met by the Christians from the north of the island. The expressions of sympathy and regret we heard on all sides were most touching, and the behaviour of all con-cerned, the reverence and care in all details, showed how all our people had grasped the teaching of the Resurrection; and one felt thankful to see such proof of the value of the teaching of the Gospel of Christ, comparing it with the heathen funerals one so often sees around us. I cannot speak too highly of the devotion and zeal of our Sister who has gone through the veil before us. All of us who knew her realised how completely she had given herself body and soul to the work among the Corean women ; and yesterday's ceremony would have given us proof, if proof were needed, of the way in which the Coreans appreciated this, and gave her love in return for her love for them.
+<span style="color:blue">'''The funeral was a most impressive sight. Hundreds of Coreans from all over the island attended, and many of the women whom she had taught walked as far as ten miles in order to be present; while some of them walked the other six or seven miles to the cemetery. The coffin was carried on the new bier provided by the Corean Christians themselves. Walk-ing behind them I heard the hymns which they sang from time to time as they wound along the narrow paths and road. At the graveside we were met by the Christians from the north of the island. The expressions of sympathy and regret we heard on all sides were most touching, and the behaviour of all con-cerned, the reverence and care in all details, showed how all our people had grasped the teaching of the Resurrection; and one felt thankful to see such proof of the value of the teaching of the Gospel of Christ, comparing it with the heathen funerals one so often sees around us. I cannot speak too highly of the devotion and zeal of our Sister who has gone through the veil before us. All of us who knew her realised how completely she had given herself body and soul to the work among the Corean women ; and yesterday's ceremony would have given us proof, if proof were needed, of the way in which the Coreans appreciated this, and gave her love in return for her love for them.'''</span>
 As to the future, I don't see yet what we shall do, but I will write later, when I have had time to think. Mr. Hillary is wonderfully composed under his loss. Those of us who saw the perfect union in all their life and work know how great that loss will be. But he is wonderfully sustained by the thought of the reality of the Spiritual Communion still possible. He is going with me to Seoul to-morrow for a few days.
@@ 36번째 줄: / 36번째 줄: @@
 I am yours sincerely,
 ARTHUR B. TURNER, Bishop.
-−
 ===II.===
 SEOUL, COREA,

@@ 1번째 줄: / 1번째 줄: @@
-Editorial.
+===Editorial.===
-Dr. and Mrs. Weir.
+===Dr. and Mrs. Weir.===
 ALREADY their time is up. Before this is in print. they will have sailed from Liverpool, which they leave on September 24, travelling by the American and Canadian route to the Far East. Never were feelings more mixed. They have done so much to wake us all up that we tremble lest we fall back into apathy when they have gone. Where the inexperience of the Organising Secretary would have landed us without Dr. Weir's guiding hand no one knows! Yet we know that what they have done while at home is nothing to what waits for them to do in Corea. They will take back the full sympathy of everyone to the whole Mission staff, which laments the loss of those it could so ill afford to spare. They will take back an assurance that we are doing something to send them help soon. Best of all, they will take back that skill and devotion which are so essential to the well-being of all who are there. May they be preserved in their going out and coming in!
 R.I.P.
-We have already alluded to the staggering blow which has fallen upon the Mission. In the very midst of a time of quiet and meditation, Stephen Cartwright was found dead in his room. The inexplicable tragedy has cast a gloom over the whole Mission. The Bishop in a letter home writes of him :--"His quiet reserve and steadiness, his readiness to help others in every possible way, led us all to trust and depend upon him: and those of us who knew him best, to love him. . . . No one will miss him more than I shall, for I always felt that I could go to him for advice in any difficulty, and for help in spiritual matters ; and that help and advice I shall find hard to replace." The Bishop of South Tokyo, who was in Seoul
+===R.I.P.===
 We have already alluded to the staggering blow which has fallen upon the Mission. In the very midst of a time of quiet and meditation, Stephen Cartwright was found dead in his room. The inexplicable tragedy has cast a gloom over the whole Mission. The Bishop in a letter home writes of him :--"His quiet reserve and steadiness, his readiness to help others in every possible way, led us all to trust and depend upon him: and those of us who knew him best, to love him. . . . No one will miss him more than I shall, for I always felt that I could go to him for advice in any difficulty, and for help in spiritual matters ; and that help and advice I shall find hard to replace." The Bishop of South Tokyo, who was in Seoul at the time conducting the Quiet Days, has made temporary arrangements for the oversight of the Japanese work
 Following upon the death of Mr. Cartwright comes the news of Mrs. Hillary's death at On Sou Tong, after a short illness, the seriousness of which none seems to have realised. The Bishop, in a letter to the Secretary, pays an eloquent tribute to her devoted work in Kanghwa. For the moment we have no hint as to how the work which she has begun so well will be carried on. One thing is clear--and that is, that the Church at home is called to greater sacrifices to replace those who have laid down their work.
 Mrs. Hillary's Appeal.
 It was a pathetic coincidence that while we were reading an appeal from Mrs. Hillary for support for education in Kanghwa, which the Bishop fully endorses, and which is printed in another column, the letter was brought conveying the news of her death. We cannot help feeling that there will be a ready response to an appeal coming at such a moment.
 A new worker.
 In answer to the appeal for living agents, we are grateful to be able to record at least one response. Miss Emily Packer has been definitely accepted by S.P.G. and the Commissaries of the Bishop for work in Corea, and has entered Warminster to be trained for two years. There are no other definite offers and acceptances to be recorded. The cost of Miss Packer's training will have to be met by our own General Fund; which means that an additional ￡50 per annum is required for two years. A suggestion has been made that the County Associations of A.P.W. should make themselves responsible for the support of a worker and, where necessary, for her preliminary training. ￡50 is not a large sum. It is to be hoped that this suggestion may be acted upon.
 Coreans in Hawaii.
 In addition to the pressing need of four additional priests for work in Corea, there comes now a call, no less insistent, for one who will volunteer to go out with a view to undertaking, when qualified by a knowledge of the language, the work in Honolulu, of which the Bishop writes in another place. This, with a successor to Mr. Cartwright, makes six priests in all, who are urgently required. That they may be forthcoming may well be one of the chief objects of Intercession on St. Nicholas’ Day, which has so long been observed by the friends of the Mission as a day of special intercession for the work.
 A 2
-Financial support.
+===Financial support.===
 Whether or no the County Associations of A.P.W. find themselves able to be responsible for the salaries, and in some cases the training of the additional workers required, it is clear that the General Fund will need a large increase in its income. The House Expenses Fund, of which mention was made in the last issue of MORNING CALM, has not yet received a single contribution! Three sums of £50 would relieve the Committee of a real anxiety as to how current expenses are to be met for this year,
-The Bishop's Letters.
+===The Bishop's Letters.I.===
 SEOUL, COREA,
 August 24, 1909.
 MY DEAR SECRETARY,--
 I have to report to you the sad death of one of our most valued women workers. Mrs. Hillary came out to the Mission as nurse in the hospital for women in Seoul. After some years there, during which she threw herself with all her soul into the work and also learnt the language thoroughly, she married Mr. Hillary in 1904. After their return from furlough they settled at On Sou Tong, in the south of the island; and when Mr. Badcock went home on furlough Mr. and Mrs. Hillary agreed to take over the whole work of the island. This meant very hard work, as to do it thoroughly they had to move frequently from On Sou Tong into the city, where they had a second home. This year both Mr. and Mrs. Hillary have felt the effects of the strain upon them, and were looking forward to a furlough next year or the year after. Mr. Wilson, who has been Mr. Hillary's assistant all the time, has loyally supported him in all his efforts for the good of the Coreans, but only lately has been able to take anything like a full share of the work owing to his ignorance of the language. Mr. Hillary tells me that lately Mrs. Hillary had been feeling very tired ; and on Sunday last she was taken with an attack of dysentery, a disease she had suffered from twice before. We heard on the Tuesday ; but were unable to send a doctor, as the Mission doctor, Dr. Laws, had gone down the day before to Chin Chun to prepare the house and compound in which he hopes to start a hospital in the autumn when Dr. Weir returns, and neither of the American doctors in Seoul could go down Sister Isabel went up to
+I have to report to you the sad death of one of our most valued women workers. Mrs. Hillary came out to the Mission as nurse in the hospital for women in Seoul. After some years there, during which she threw herself with all her soul into the work and also learnt the language thoroughly, she married Mr. Hillary in 1904. After their return from furlough they settled at On Sou Tong, in the south of the island; and when Mr. Badcock went home on furlough Mr. and Mrs. Hillary agreed to take over the whole work of the island. This meant very hard work, as to do it thoroughly they had to move frequently from On Sou Tong into the city, where they had a second home. This year both Mr. and Mrs. Hillary have felt the effects of the strain upon them, and were looking forward to a furlough next year or the year after. Mr. Wilson, who has been Mr. Hillary's assistant all the time, has loyally supported him in all his efforts for the good of the Coreans, but only lately has been able to take anything like a full share of the work owing to his ignorance of the language. Mr. Hillary tells me that lately Mrs. Hillary had been feeling very tired ; and on Sunday last she was taken with an attack of dysentery, a disease she had suffered from twice before. We heard on the Tuesday ; but were unable to send a doctor, as the Mission doctor, Dr. Laws, had gone down the day before to Chin Chun to prepare the house and compound in which he hopes to start a hospital in the autumn when Dr. Weir returns, and neither of the American doctors in Seoul could go down Sister Isabel went up to nurse her at once, and she seemed to be getting a little better up to Saturday night, when she suddenly collapsed, and passed away at 12.45 on Sunday morning. They sent a messenger to me, and I went up with Sister Cecil, arriving on Sunday evening in time to be with them when the body was taken into the Church, where the Coreans kept vigil all night. Yesterday (Monday morning) we had a Celebration of the Holy Communion, and then took the body to the Mission cemetery outside the city (she died at On Sou Tong), and she was laid to rest next to Sister Alma. R.I.P.
-nurse her at once, and she seemed to be getting a little better up to Saturday night, when she suddenly collapsed, and passed away at 12.45 on Sunday morning. They sent a messenger to me, and I went up with Sister Cecil, arriving on Sunday evening in time to be with them when the body was taken into the Church, where the Coreans kept vigil all night. Yesterday (Monday morning) we had a Celebration of the Holy Communion, and then took the body to the Mission cemetery outside the city (she died at On Sou Tong), and she was laid to rest next to Sister Alma. R.L.P.
 The funeral was a most impressive sight. Hundreds of Coreans from all over the island attended, and many of the women whom she had taught walked as far as ten miles in order to be present; while some of them walked the other six or seven miles to the cemetery. The coffin was carried on the new bier provided by the Corean Christians themselves. Walk-ing behind them I heard the hymns which they sang from time to time as they wound along the narrow paths and road. At the graveside we were met by the Christians from the north of the island. The expressions of sympathy and regret we heard on all sides were most touching, and the behaviour of all con-cerned, the reverence and care in all details, showed how all our people had grasped the teaching of the Resurrection; and one felt thankful to see such proof of the value of the teaching of the Gospel of Christ, comparing it with the heathen funerals one so often sees around us. I cannot speak too highly of the devotion and zeal of our Sister who has gone through the veil before us. All of us who knew her realised how completely she had given herself body and soul to the work among the Corean women ; and yesterday's ceremony would have given us proof, if proof were needed, of the way in which the Coreans appreciated this, and gave her love in return for her love for them.
 As to the future, I don't see yet what we shall do, but I will write later, when I have had time to think. Mr. Hillary is wonderfully composed under his loss. Those of us who saw the perfect union in all their life and work know how great that loss will be. But he is wonderfully sustained by the thought of the reality of the Spiritual Communion still possible. He is going with me to Seoul to-morrow for a few days.
 I am yours sincerely,
 ARTHUR B. TURNER, Bishop.
-II.
+===II.===
 SEOUL, COREA,
 MY DEAR FRIENDS,--
 Our Conference this year was arranged for the week of the second Sunday after Trinity. Partly owing to my absence from Corea, many things decided on last year had been left incomplete or not even begun. We first had to go through these resolutions, and see what required reconsideration, and then take up any new question that had come to the front in the past year. Many of these were not of much general interest. Some were of real importance, to which I should wish shortly to refer, so that you may know what we are trying to do as the work increases, and more regulations and rules are required ; and what special needs we are called upon to meet ; and how you can best help us to meet them.
 One of our greatest needs is the training and education of the catechists,--looking forward always to the ordination of Coreans its deacons and priests to teach and lead their own people. Our oldest Christians have only been baptised twelve years, so that we can hardly expect that they should be ready for ordination yet; but we want to keep the need constantly and clearly before us. Last year we decided that the catechists should be divided into two classes, the higher called Kyosa or Teachers, the latter Chundosa or Evangelists. This year Mr. Hillary proposed a scheme of instruction for those who wish to become Chundosa; and we must prepare also a scheme for those who are intellectually as well as morally fitted for the higher grade. This matter was not fully talked out, but I hope to take some steps in the matter before next year. The need of a training school and a priest to take charge of it was also emphasised, and I had to explain that I had failed at home to obtain the services of such a man. May he be forthcoming soon.
 The next most pressing need perhaps is schools, in which our children may be instructed according to the new principles introduced by the Japanese, and readily accepted by the Coreans. At present we only have £150 a year, and with that we can do little. If we could draw up some satisfactory scheme get more help from the Coreans, but I would earnestly ask for more help from home to encourage them. We have schools at On Sou Tong, Sou Won and Chin Chun in which rather a better education is given ; but we want more money, better teachers and a man who could supervise all our educational efforts. I feel that a good school in Seoul is as necessary as ever, but from our