Morning Calm v.20 no.121(1909 Jul.) - 편집 역사

최원재: /* Wants Column. */

2021-07-01T06:45:18Z

‎Wants Column.

최원재: /* Local Notes. */

2021-07-01T06:40:41Z

‎Local Notes.

최원재: /* Correspondence. */

2021-07-01T06:25:17Z

‎Correspondence.

최원재: /* St. Peter's Community foreign Mission Association. */

2021-07-01T06:24:08Z

‎St. Peter's Community foreign Mission Association.

최원재: /* St. Peter's Community foreign Mission Association. */

2021-07-01T06:23:51Z

‎St. Peter's Community foreign Mission Association.

최원재: /* Children's Branch. */

2021-07-01T05:55:06Z

‎Children's Branch.

최원재: /* Ⅲ. */

2021-07-01T05:53:59Z

‎Ⅲ.

차이 보기

최원재: /* Ⅱ. */

2021-07-01T05:25:04Z

‎Ⅱ.

최원재: /* The Bishop's Letter.Ⅰ. */

2021-07-01T05:11:01Z

‎The Bishop's Letter.Ⅰ.

최원재: /* Japanese Work in Seoul. */

2021-07-01T05:09:02Z

‎Japanese Work in Seoul.

@@ 296번째 줄: / 296번째 줄: @@
 "HAD we eyes to see spirit beings and spirit conflicts we would constantly see the enemy's defeat in numberless instances through the persistent praying of someone allied to Jesus in the spirit of His life. Every time such a man prays it is a waving of the red-dyed flag of Jesus Christ above Satan's head in the spirit world. Every such man who freely gives himself over to God, and gives himself up to prayer is giving God a new spot in the contested territory on which to erect this banner of victory."-(S. D. Gordon.)
-===Wants Column.===
+===<span style="color:purple">Wants Column</span>.===
 Seoul. - For the Mission Library : Hasting's “Encyclopedia of Religion and Ethics”  ( now being published by Messrs. T. & T. Clark. Price 28s. per volume). Other new Theological Works of permanent value, Address, “Rev. S. J. Childs Clarke, 5. Amen Court, E.C."
 CHEMULPO. - An air cushion and rubber hot water bottles for the Hospital. Address, “St. Luke's Hospital, Chemulpo, Corea."
 KANGHWA.-Chalice and paten for Church at On Sou Tong. Chalice and paten for Church at Ankol. Ewers for the Fonts in the Churches of St. Peter and St. (), Kanghwa City, and St. Andrew's On Sou Tong. Pieces of linen suitable for purificators and credence cloths (the work to be done by native Christian working party) Linen thread. All kinds of silk suitable for Church work . – e.g. Banners, antependiums, alms bags, and silks for working them. Gold thread not necessary, as obtainable here. Address, “The Rev. F. R. Hillary, English Mission, Kanghwa, Corea.”
 Sou Won- A set of Communion Vessels for St. Stephen's Church, Sou Won. A good carpet, about 9 feet by 15 feet, for the sanctuary of St. Stephen's Church, Sou Won. Tennis balls, old and new Pocket knives, and other things suitable presents for schoolboys. A bicycle for use in travelling through the district. Address “The Rev. G. Bridle.”
 CHIN CHUN-Small crocifixer-any number-about 2 inches long, white figure on black metal cross preferred. Coloured pictures: The Annunciation, The Agony, Crorifixion, Resurrection, Ascension, &c., avoiding any with crowded canvas or made figures. Coloured slides for lantern, as “Oriental " in tones () possible Books. – “The Food of Immortality, W. B. Trevelyan, second edition, 7s.6d. “The Christian Church,” Darwell (), 7s.6d. The Oxford Church Text Books,” all or any, 1s, each. (All the above mentioned books published by Rivingtons) Address, The Rev. W. N. Gurney, Chin Chun, Corea.”

@@ 214번째 줄: / 214번째 줄: @@
 On Good Friday there was a Service at 12 o'clock, with Addresses by the Rev. J. S. Badcock on "The Seven Words from the Cross, ending with Evensong. The reverent and devout attendance at this Service was particularly good, and after it the people went home very quietly, as if impressed with the solemnity of the occasion. On Easter Eve, after AnteCommunion Service in the Corean Church at 7 A.M., the congregation went to the Church of the Advent for Baptisms, as it was thought wiser to use the stone font in the English Church, there not being a proper font in the Corean Church. The Church of the Advent, being used now only by foreigners, is furnished with chairs, and as the Coreans are not accustomed to them, there was some confusion among the women when they found themselves in foreign surroundings. The Candidates for Baptism were so much in earnest that external things did not upset them, and they maintained their calm reverence throughout. Nine men, nine women, and six children were baptized, and it is hoped the adults will receive Confirmation at Whitsuntide.
 Easter Services began with Choral Evensong at 3 P. M. on Easter Eve, followed by Preparation for Holy Communion. At the beginning of the latter Service, Zachariah Song, former Catechist, made his public Confession and received Absolution, and is now restored to the rank of Catechumen.
 On Easter Day the Celebration was at 7 A.M., and was fully choral. The number of communicants was forty-eight-a few Christians who could not be present on Easter Day made their Communion on Easter Monday. All the newly-baptized were present, including a very old woman (over seventy years of age) who had received Baptism a short time ago, when apparently "in extremis." She walked about seven miles on Easter Eve in order to make her first appearance in Church at Easter.
 The mid-day Service was extremely well attended; between seventy and eighty women came, nearly all staying for a Class afterwards, followed by Evensong at 4 P.M. As on Good Friday they had seemed impressed with the solemnity of the Day, so were they evidently filled with the real joy of Easter.
 On Easter Monday, Yee Moses and his wife Pora (who had been baptized on Easter Eve) were married according to Christian rite at 7 A.M., although they had been married some years ago in accordance with Corean heathen custom. The marriage was followed by the Holy Eucharist, which was sung, and the newly - married couple received their Communion together.
 Later on in the day a good many Christians walked out to the Cemetery, where they formed in procession and had a Service in commemoration of the Faithful Departed.
@@ 235번째 줄: / 237번째 줄: @@
 New Chapels are being built in the South of Kanghwa, at Changkot and Hoowhang, and another at Saumyengkol, in Tongchin, on the mainland. There will be further news of these Chapels when they are opened.
 A Chancel and Priest's-room have been added to the Chapel of St. Patrick at Ankol, which will allow more space in the main building for the growing congregation and also improve the appearance of the Chapel.
-Girls' School at On Son Tong. This was started two years ago, but until now has been held in various people's houses, as there was no proper building for it. This year a small building is being erected, in the expense of which we have been helped by the children of Kirk Hammerton, Yorks, who sent their PanAnglican offering for special work in On Sou Tong. A great deal of the work of the building has been done by the people themselves. We hope to put a teacher in charge of the School as soon as it is completed, and the girls will be taught not only the three R's, but sewing, cooking, and weaving, in addition. The building will probably be opened by the Bishop after Ascension-tide, and a fuller account will be sent after the opening.
 Sou Won.-On Passion Sunday several men, eight women and three children were baptized.
@@ 251번째 줄: / 254번째 줄: @@
 A pig was purchased for a feast on Easter Day, and was daily visited and officially inspected by the Churchwardens. It succumbed to all these touching attentions in time for the feast!
-JAPANESE WORK.
+===JAPANESE WORK.===
 SEOUL. - On March 21 three people received the Sacrament of Baptism - man and his wife named Kashiwa, and another woman named Mrs. Matsuo. We had a very good congregation, too, and sixteen Japanese received the Holy Communion. The following Thursday, which was the Feast of the Annunciation, the Bishop was present, and confirmed the three newly baptized, and another woman who had been baptized long ago in Japan. Two others should have come, but as they were prevented, they were confirmed on Saturday afternoon, April 3.
 YONG SAN. -Miss Grosjean and Miss Inaba continue the work at the Sunday School and the Women's Meeting, as well as visiting, but there is no special change to record.
-CHEMULPO. - Things continue as usual, but the numbers grow, both at Sunday morning Service, Sunday evening Bible lesson taken by Mr. Luke Aoyama, the lay reader, and on Wednesday evening. The Sunday School flourishes; Mr. Aoyama does the teaching, and Miss Pooley is always present. The children are a hard-bitten crew, regular street children, of the type familiar in any town in any country, but wonderfully interested in the Bible pictures and stories.
+CHEMULPO. - Things continue as usual, but the numbers grow, both at Sunday morning Service, Sunday evening Bible lesson taken by Mr. Luke Aoyama, the lay reader, and on Wednesday evening. The Sunday School flourishes; Mr. Aoyama does the teaching, and Miss Pooley is always present. The children are a hard-bitten crew, regular street children, of the type familiar in any town in any country, but wonderfully interested in <span style="color:blue">the Bible pictures and stories</span>.
 FUSAN. - There has been nothing special during the winter. The numbers are good, but as Enquirers and Catechumens come to the evening Service on Sunday, the Believers keep away. The Bishop came down on Low Sunday to hold a Confirmation. There were five candidates and a very large congregation.

@@ 200번째 줄: / 200번째 줄: @@
 ===Correspondence.===
 DEAR MR. EDITOR,
-The letter from the Archbishop of Canterbury* has given us all much cheer out here, and I feel sure our friends will all be glad to see how much interest is being taken in our work here in Corea. Doubtless at the present time no part of the Far East gives so good a field for missionary work, but with our few workers the discouragements are many, and such a letter from the Archbishop means much to us as showing that the Church at home realises our opportunities and our needs and is trying to supply them.
+The letter from the Archbishop of Canterbury has given us all much cheer out here, and I feel sure our friends will all be glad to see how much interest is being taken in our work here in Corea. Doubtless at the present time no part of the Far East gives so good a field for missionary work, but with our few workers the discouragements are many, and such a letter from the Archbishop means much to us as showing that <span style="color:blue">the Church at home realises our opportunities</span> and our needs and is trying to supply them.
 I am, yours truly,
 ARTHUR B. TURNER, Bishop.
 The letter referred to is the one printed in the Appeal recently issued, a copy of which was sent with the last mumber of MORNING CALM. _ ED.

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 <span style="color:blue">Our work in teaching intelligent native women capable of being trained to teach others becomes more important as village after village asks for instruction, and the Christian men implore the Sisters to help their women.</span> From the Rev. W N. Gurney's large district round Chin Chyen, some eighty miles to the south of Seoul, women who showed some power of teaching have been sent up three and four at a time for a fortnight or three weeks, have studied hard themselves, and have had three lessons a day from Sister Margaretta, as well as giving lessons to each other before her, and some of them have taught their neighbours on their return. All the Mission women from Chin Chyen and Chemulpo came to join with the Seoul teachers for ten days' instruction in September; only ten assembled then, but their number has increased, and this year at least twenty are due to come. We hope to have the classes early in October, and that we shall have the prayers of many friends in England. The Rev. S. J. Badcock has promised to help with the instruction, and the Sisters will take the women after each class and see that they have understood and are able to make practical use for others of what they have learned. Three of the Chin Chyen women who came to study early in 1908 were baptised here on Easter eve, and did good work amongst their friends when they returned home. Two Sisters went down in July and found the catechumens considerably advanced in knowledge and earnestness. They did all the teaching that was possible in a short visit of three weeks, and went again in November, when the weather was cooler, and they could travel about through the scattered villages, taking a chair with them and walking and riding by turns.
- This visit was marked by the first Christian marriage in Chin Chyen. The Sisters took with them Maria Ye, the eldest of our orphans, to be married to Barnabas Im, one of a Christian family living in a Christian village some miles from the town. The wedding took place in St. Paul's Church, Chin Chyen, early, followed by a celebration of the Holy Communion, at which both bride and bridegroom communicated. <span style="color:red">Maria was exempted from the usual hired gay bridal clothing, painted face, and sealed eyes, which are the fashion at a Corean heathen wedding</span>. The wedding feast was held at the bridegroom's village home. Theresa Kim, who has been with us six years, is to be married here on June 17. The bridegroom and his mother are to come up to Seoul, and the marriage and Eucharist will be early enough for them to travel by train in time for the social part of the wedding, in spite of a walk of some fifteen or twenty miles beyond the station in Corean chairs. Another of our girls, Magdalene Chung, was married after Easter 1908. Her home is only three miles off, at Mapo, near our Mission House by the river; so she comes in regularly for her Communions every month, and on greater festivals, sleeping at the Orphanage, which she regards as her second home. In a few years she will be allowed to walk in alone, but a bride under thirty is still kept in seclusion here. Her husband was the only Christian in his family, when he married ; now his mother and brothers are catechumens, coming regularly to church, and hoping to be baptized this year.
+This visit was marked by the first Christian marriage in Chin Chyen. The Sisters took with them Maria Ye, the eldest of our orphans, to be married to Barnabas Im, one of a Christian family living in a Christian village some miles from the town. The wedding took place in St. Paul's Church, Chin Chyen, early, followed by a celebration of the Holy Communion, at which both bride and bridegroom communicated. <span style="color:red">Maria was exempted from the usual hired gay bridal clothing, painted face, and sealed eyes, which are the fashion at a Corean heathen wedding</span>. The wedding feast was held at the bridegroom's village home. Theresa Kim, who has been with us six years, is to be married here on June 17. The bridegroom and his mother are to come up to Seoul, and the marriage and Eucharist will be early enough for them to travel by train in time for the social part of the wedding, in spite of a walk of some fifteen or twenty miles beyond the station in Corean chairs. Another of our girls, Magdalene Chung, was married after Easter 1908. Her home is only three miles off, at Mapo, near our Mission House by the river; so she comes in regularly for her Communions every month, and on greater festivals, sleeping at the Orphanage, which she regards as her second home. In a few years she will be allowed to walk in alone, but a bride under thirty is still kept in seclusion here. Her husband was the only Christian in his family, when he married ; now his mother and brothers are catechumens, coming regularly to church, and hoping to be baptized this year.
 The average number in St. Peter's Orphanage has been twenty-three: four children of our Christian servants living in the compound come as day scholars. We have also tried to meet a great need in this country, and taken in three young widows under twenty years of age, and are training them to earn their own living by teaching or needlework, and foreign washing, &c. Another, Deborah, who has been with us several years, is now able to teach the new comers, and helps in classes for inquirers, but, like all Coreans, requires a good deal of superintendence herself! They all take life so easily: details do not signify: if a child does not care to eat, or take its medicine, never mind for a few days! Why should woollen clothing be treated differently from their own cotton garments in the laundry ? and you find them shrunk and bard when they had already done them properly many times! So training needs time; and it is difficult to make industrial work self-supporting. The Orphanage earnings last year amounted to nearly £30, or more strictly a net profit of £25, deducting the price of materials. We find that, with the increased prices of food and fuel, £6 each for every inmate would cover all expenses. Little more than half of the children have been "adopted” by friends in England and elsewhere, and are paid for £5 a year-ample when the children were small and rice was cheap, but not now. Still we have never really wanted food or clothing, and, thanks to our kind friends, had a small balance in hand on December 31.

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 SEOUL:
 May 7, 1909.
 It is not my fault that an account of the Sisters' work amongst women and girls in 1908 has not reached England sooner; it was on the point of being written when the local editor here told me there was already too much “copy” for April MORNING CALM, and it could not be inserted until July.
 Our work in teaching intelligent native women capable of being trained to teach others becomes more important as village after village asks for instruction, and the Christian men implore the Sisters to help their women. From the Rev. W N. Gurney's large district round Chin Chyen, some eighty miles to the south of Seoul, women who showed some power of teaching have been sent up three and four at a time for a fortnight or three weeks, have studied hard themselves, and have had three lessons a day from Sister Margaretta, as well as giving lessons to each other before her, and some of them have taught their neighbours on their return. All the Mission women from Chin Chyen and Chemulpo came to join with the Seoul teachers for ten days' instruction in September; only ten assembled then, but their number has increased, and this year at least twenty are due to come. We hope to have the classes early in October, and that we shall have the prayers of many friends in England. The Rev. S. J. Badcock has promised to help with the instruction, and the Sisters will take the women after each class and see that they have understood and are able to make practical use for others of what they have learned. Three of the Chin Chyen women who came to study early in 1908 were baptised here on Easter eve, and did good work amongst their friends when they returned home. Two Sisters went down in July and found the catechumens considerably advanced in knowledge and earnestness. They did all the teaching that was possible in a short visit of three weeks, and went again in November, when the weather was cooler, and they could travel about through the scattered villages, taking a chair with them and walking and riding by turns. This visit was marked by the first Christian marriage in Chin Chyen. The Sisters took with them Maria Ye, the eldest of our orphans, to be married to Barnabas Im, one of a Christian family living in a Christian village some miles from the town. The wedding took place in St. Paul's Church, Chin Chyen, early, followed by a celebration of the Holy Communion, at which both bride and bridegroom communicated. Maria was exempted from the usual hired gay bridal clothing, painted face, and sealed eyes, which are the fashion at a Corean heathen wedding. The wedding feast was held at the bridegroom's village home. Theresa Kim, who has been with us six years, is to be married here on June 17. The bridegroom and his mother are to come up to Seoul, and the marriage and Eucharist will be early enough for them to travel by train in time for the social part of the wedding, in spite of a walk of some fifteen or twenty miles beyond the station in Corean chairs. Another of our girls, Magdalene Chung, was married after Easter 1908. Her home is only three miles off, at Mapo, near our Mission House by the river; so she comes in regularly for her Communions every month, and on greater festivals, sleeping at the Orphanage, which she regards as her second home. In a few years she will be allowed to walk in alone, but a bride under thirty is still kept in seclusion here. Her husband was the only Christian in his family, when he married ; now his mother and brothers are catechumens, coming regularly to church, and hoping to be baptized this year.
 The average number in St. Peter's Orphanage has been twenty-three: four children of our Christian servants living in the compound come as day scholars. We have also tried to meet a great need in this country, and taken in three young widows under twenty years of age, and are training them to earn their own living by teaching or needlework, and foreign washing, &c. Another, Deborah, who has been with us several years, is now able to teach the new comers, and helps in classes for inquirers, but, like all Coreans, requires a good deal of superintendence herself! They all take life so easily: details do not signify: if a child does not care to eat, or take its medicine, never mind for a few days! Why should woollen clothing be treated differently from their own cotton garments in the laundry ? and you find them shrunk and bard when they had already done them properly many times! So training needs time; and it is difficult to make industrial work self-supporting. The Orphanage earnings last year amounted to nearly £30, or more strictly a net profit of £25, deducting the price of materials. We find that, with the increased prices of food and fuel, £6 each for every inmate would cover all expenses. Little more than half of the children have been "adopted” by friends in England and elsewhere, and are paid for £5 a year-ample when the children were small and rice was cheap, but not now. Still we have never really wanted food or clothing, and, thanks to our kind friends, had a small balance in hand on December 31.
 Education is the cry now in Corea, and as soon as the Sisters were settled in Sou Won last May they opened a girls' school in a room built for women's classes, and only 16 feet by 8 feet. The women literally could no longer get in and had to migrate to the boys' school on Saturdays and Sundays, and could use the girls' school in small numbers after 4 P.M. Soon an influx of thirty children found the room too small, and a comer of the temporary church was curtained off as a class-room for the elder girls learning Chinese. When St. Stephen's Church was opened in August, two more - 8 feet square, or one “kan” -rooms were available for the girls; it was all a makeshift and inconvenient in many ways, so we rejoiced when an Associate in England generously gave ₤100 to help the Sisters' work abroad, and were unanimous in saying, "Let us build a girls' school in Sou Won." Nothing is done in a hurry in Corea, and we had to wait for the spring. Now a large native house is being built in the church compound which will amply accommodate the day scholars and also have space for boarders coming from distant villages; a dispensary is added, where Sisters can see their numerous out-patients and administer simple remedies, dressings, &c. Hitherto a "one kan" room in their Mission House has had more than "a double debt to pay," for it has been laundry, dispensary, and class-room for women all day long as well as an occasional extra bedroom! The school children pay a trifle weekly, about one halfpenny, and another half farthing each for such accomplishments as knitting, embroidery, or a little English: it is not much, but keeps them in slates, pencils, and the solid ink and brushes with which they write. The outpatients also contribute something, chiefly eggs and chickens, We try not to pauperise the people, but some are very poor and we do not enlighten them as to the value of a halfpenny in providing medicines and dressings.
-The British and Foreign Bible Society helps us considerably in our work for women by providing salaries for four native workers and travelling expenses for another. Eunice Cho still teaches both out- and in-patients at St. Luke's Hospital, Chemulpo, and follows them to their homes when they wish for further instruction: Elizabeth Ye works in Seoul and the villages round, helping in the Sisters' classes and teaching inquirers and catechumens to read; only the old folks are excused from being able to read their Unmoun Bibles and Prayer-books before their baptism. Any Chinese words or expressions so frequently used in hymns, prayers, and religious books have to be carefully explained to all the women; hence some knowledge of Chinese with its ideographs is necessary to the Sisters for teaching, and adds a good deal to the labour of language study. Sarah, who had worked in Seoul, has been four years in Sou Won and taught a large number of women now Christians there, and in twelve villages within a radius of ten miles, she began a little school now merged into the larger one, where one of her scholars is doing her credit as a pupil teacher. Helena was among the first Christians baptized at Sou Won. She wished to work, and we thought she might become a schoolmistress, but soon found she had no gift for children. She spoke well and with all her heart to the inquirers with whom she came into contact and so became a most useful Mission woman. She wished to give her services freely, so has only had a small sum to cover her travelling expenses, shoes, &c. Inomia has been working in the villages, and gave a part of her time freely; she worked so well that, as numbers grew, we asked for her whole time, and the Bible Society has given a monthly salary to enable her to spend it in travelling round a number of small hamlets with Pyengtaik as a centre. These are only a few out of the native women who are helping the Sisters in the various country districts. Those who can afford it give their services freely, others are provided with extra expenses of clothing and travelling by the S.P.F.M.A. All seem to be in earnest and doing good work, and certainly without their assistance it would be impossible for our little band of Sisters to teach all who want to learn. The most we can do is to go round the villages regularly, see what has been learned, set subjects for further teaching, and help the teachers to understand what is required of them. This constant itinerating is naturally expensive, and we have had to ask the S.P.F.M.A. to add another ₤50 a year to enable us to meet it. Every new village asking for its women to be taught is an Increased expense, especially as so many are beyond walking distance, and if our kind friends at home who have been so generous only heard their appeals I am sure they would make every effort to respond to the cry, "Come over and help us."
+<span style="color:red">Education is the cry now in Corea, and as soon as the Sisters were settled in Sou Won last May they opened a girls' school in a room built for women's classes, and only 16 feet by 8 feet. The women literally could no longer get in and had to migrate to the boys' school on Saturdays and Sundays, and could use the girls' school in small numbers after 4 P.M. Soon an influx of thirty children found the room too small, and a comer of the temporary church was curtained off as a class-room for the elder girls learning Chinese. When St. Stephen's Church was opened in August, two more - 8 feet square, or one “kan” -rooms were available for the girls; it was all a makeshift and inconvenient in many ways, so we rejoiced when an Associate in England generously gave ₤100 to help the Sisters' work abroad, and were unanimous in saying, "Let us build a girls' school in Sou Won." '''Nothing is done in a hurry in Corea, and we had to wait for the spring.''' Now a large native house is being built in the church compound which will amply accommodate the day scholars and also have space for boarders coming from distant villages; a dispensary is added, where Sisters can see their numerous out-patients and administer simple remedies, dressings, &c. </span>
 Yours most gratefully,
 NORA, Sister Superior,

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 ===Children's Branch.===
 MY DEAR CHILDREN, –
 I am only writing you quite a short letter, but in it I want to talk to you about the hospital work in Corea. I expect you know that in many parts of the world where there are clergymen missionaries, there are medical missionaries working with them ; but I wonder whether you have ever heard anything about the good work that our doctors and nurses are doing in Corea? At Chemulpo, which is a busy port, there is a hospital in which a great many Corean people are cared for. These poor Coreans are, many of them, so thankful to be properly treated when they are ill, that they will travel very many miles in order to see the English doctor. One poor patient who could not walk crawled along the road for three miles to reach the hospital; another was carried by his friends in a fruit basket swung on a pule at each end, and sometimes they are carried on a plank of wood used as a stretcher. Children, too, are often brought to the hospital and sent away quite well; but if there were no mission hospital for them to go to, they would generally have to suffer a great deal of pain because their friends do not know how to take proper care of them when they are ill. The medical missionaries often find, too, that they are able not only to spare the people a great deal of suffering, but that they have many opportunities of teaching them at the same time of the love of Jesus Christ for them. They tell them how when He was on earth He went about doing good, and how He longs to bring them all into His fold. I want you to remember what a great work our doctors and nurses are doing, and to pray God to bless them all and especially those who are working in Corea, as well as all the patients who are treated by them, that they may be brought to the knowledge and love of Jesus Christ.
 I am, always, your affectionate friend,
 MAUD I . FALWASSER.
 Ashurst, Winchester :
 June, 1909.

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 I have had many matters, great and small, to attend to since my return. I have been to all the stations for confirmations and to talk matters over with the Clergy in charge, and to see any old and new friends among the Coreans, and I have found that everywhere there are signs of progress in numbers and in depth and reality, though of this latter it is of course more difficult to judge.
 One thing which has taken up a large amount of time has been in connection with the Schools. The Japanese and the Government have been very anxious to unify all the Educational work in the country, and with that end in view have been putting pressure on all schools to register at the educational department, giving full particulars as to founders, teachers, curriculum, &c. As this is the first time such a thing has been done it has given a good deal of trouble all round, but we are, I hope, in sight of the end now. There has been a good deal of opposition on the part of Coreans, as they feel that it is required by the Japanese chiefly for the purpose of suppressing the national and patriotic spirit of the people, eliminating all books and teaching which shall foster the same. No doubt this is largely so, for it was found that the schools started by the Coreans were, in not a few cases, centres of disaffection. But there were two questions we had to consider: (1) Would such registration really benefit Corea and its people by bringing all schools into line? and (2) Would it help the pupils by getting them a better standing than they would have in an unauthorized school? I came to the conclusion that it would be advantageous in both ways. The second question was whether it would interfere with the religious instruction we desire to give in the schools. I consulted with the French Bishop and the heads of the American Missions here, and found that they were satisfied on this point that there would be no interference in this matter at all, and I received an assurance from the authorities to the same effect. Now we shall see what the result will be ; but I am not afraid of any harm arising from registration, and I hope good may come from it. If any harm arises we can withdraw, and cither close the schools, or carry them on under any disabilities that may result from separation from the National system of education.
-The question of education is a burning one at present. Wherever I go I find the people anxious to found schools, from the lowest to the highest; but money is terribly scarce in the country. The Government cannot afford to found more schools, and the magistrates, while anxious to do so, have no funds to carry them on, and are unable to check the corruption of those whom they have to put in charge, while the people cannot afford to pay more taxes, and if they can, they won't, because they know as well as the magistrate the danger of the money being “eaten” by the school officials and not by the teachers. I could give instances in which a large proportion of the money collected has gone to adorn the director's own house, or pay old debts, or start a new and flourishing business, while the school has been starved. Gradually, no doubt, the Government will extend its efforts, but schools are demanded everywhere at once, and money is scarce and trained teachers are scarcer.
+'''One thing which has taken up a large amount of time has been in connection with the Schools. The Japanese and the Government have been very anxious to unify all the Educational work in the country, and with that end in view have been putting pressure on all schools to register at the educational department, giving full particulars as to founders, teachers, curriculum, &c.'''
 We have now three schools running for boys; at On Sou Tong, Sou Won and Chinchun. I don't think any of them are what we should call thoroughly satisfactory, but they are all doing good work, so far as the power of the teaching staff goes, and we and they shall learn by experience. I want a school here in Seoul badly, where we could train our own teachers and bring them up in the Faith at the same time. It is a matter of real importance, but it would take a considerable sum of money to start and run it, and I fear I have never yet put the scheme in such a shape before our friends at home as to call forth that help that we need. We may get further forward with it this year, and I hear Dr. Weir is working hard in favour of it at home. May his efforts be successful.
-I feel that our efforts at present are more or less tentative, and that changes may be necessary; but all the same. I am sure we ought to do what we can in educational work. The call of the Corean girl for education is as loud as that of the boy, and the Sisters in Seoul are gradually forming a school in combination with the Orphanage, and further, by the generosity of our old friend Miss Cooke, we are building a girls' school at Sou Won where we have at present some 40 girls in two rooms, one 8 by 16, and one 8 by 8, close to Mr. Bridle's study! And I hear from Mrs. Hillary that they hope to open one in On Sou Tong after Ascension Day. This, the Coreans say, they will maintain themselves. We have given them some little help in putting up a building. So the work goes on, increasing gradually in all departments, throwing more responsibility of various kinds on all our workers. God give them strength for it all.
+'''As this is the first time such a thing has been done it has given a good deal of trouble all round, but we are, I hope, in sight of the end now. There has been a good deal of opposition on the part of Coreans, as they feel that it is required by the Japanese chiefly for the purpose of suppressing the national and patriotic spirit of the people, eliminating all books and teaching which shall foster the same. No doubt this is largely so, for it was found that the schools started by the Coreans were, in not a few cases, centres of disaffection.'''
 I am, yours truly,

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 Let my first letter for this quarter be on a subject which is not of, perhaps, immediate interest to many, as it does not concern the purely missionary aspect of our work in Corea ; but on the other hand, it is of great importance as affecting the principles on which the Mission has been, and is being carried on ; and on such a matter I feel that our supporters and friends at home should have the fullest information.
 When, at Archbishop Benson's request, Bishop Corfe undertook the new venture of the Church of England in Corea, he determined that the work should be carried on, if possible, on community lines, in some such way as the Universities' Mission to Central Africa is conducted. All who joined the Mission agreed to work here in that way, undertaking to remain unmarried and without a salary, only receiving their board and lodging, and sufficient pocket-money to cover necessary personal expenses for clothes, &c. That is, so far as the clerical staff was concerned. When one of the staff, after several years' work here, felt he could no longer remain unmarried and that he could do better work here or elsewhere as a married man, the question arose whether we could spare him from the already diminished staff or whether some change should be made in the basis on which we had hitherto been working, and include married men among our clergy. After much thought and consultation with the S.P.G., the Bishop decided to allow the priest in question to marry, but he felt he ought at the same time to ask all the priests on the staff, if, under these circumstances, they would prefer to go on working as they had done before, or to receive a salary on the same basis as the clergy in North China. Two men said they would like to receive a salary, the rest preferring to go on as before. The S.P.G., on being referred to on the matter, deprecated any change being made, unless it was necessary, and in spite of the expressed desire of these two men no change was made. When I came here as Bishop, the only salaried members of the Mission were the Bishop, one married Priest, and the Doctor.
 However, since then the feeling has grown stronger that a change should be made. As the work developed the community life became less and less possible, and each man was living by himself, or with, at the most, one other with him, and it was considered by some members of the Mission that it would be as economical and more fair all round, if a regular salary, small but sufficient, were given to all members of the staff. I consulted the S.P.G. Committee at home, and they left the matter in my hands, to deal with as I thought fit on my return to Corea. Accordingly I wrote to all concerned, and found that some were anxious to make the change, some were not, and I have decided that it will be best to work on a dual basis, whereby we shall have some men working as salaried and some as unsalaried, at any rate for this year. In June of this year those who wish to remain unsalaried will meet and discuss the possibility of forming a Brotherhood, with rules of its own, whereby they shall be enabled to control their own affairs (but of this I shall write more fully for the September number of MORNING CALM), and when the whole scheme is formulated for both, salaried and unsalaried, it will be printed in MORNING CALM and in the S.P.G. Regulations.
 One thing I must guard against, that is, letting you think that the salaried members of the Mission will be rich men ! The largest salary now given to unmarried men is ₤140, and as expenses of living have gone up and are still going up in Corea, no man on such a salary can be called rich. The difference is that he can spend the money as he likes, with no supervision from the Treasurer or Financial Committee of the Mission, while the others have to send in their accounts quarterly to the Treasurer, and in future they will have to obey the rules of the Brotherhood, if and when it is formed. Another thing we all shall have to guard against is any feeling of difference between the members of the Mission itself, because of what I have called this dual basis. I do not fear it myself, knowing the men out here as I do, but we have to look to the future, and I would ask you to pray that we may be guided rightly in our coming deliberation, and that we may all continue to work together to the glory of God and the good of His Church.
 I could write a great deal on the advantages and disadvantages of married or unmarried life, of salaried and unsalaried workers in the Mission Field, but I spare you. I am only trying to tell you the facts of the case, and leave you to theorise for yourselves.
 I am yours truly,
 ARTHUR B. TURNER, Bishop.

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 During the last three months there has been an increase in our numbers of Christians in Seoul, partly due to new arrivals from Japan, and partly to the Baptisms in March.
 There was quite a good congregation on March 21 at the Baptism, which took place before the Celebration of the Holy Eucharist, at which there were seventeen Japanese Communicants.
-Lately, some of the <span style="color:red">빨간색 글씨Yongsan</span> people have come over to Seoul on Sunday mornings for the Celebration, and this is a thing we are very thankful for, as it means taking trouble, which is one of the things our congregation needed to learn the necessity of doing.
+Lately, some of the <span style="color:red">Yongsan</span> people have come over to Seoul on Sunday mornings for the Celebration, and this is a thing we are very thankful for, as it means taking trouble, which is one of the things our congregation needed to learn the necessity of doing.
 At Easter we had two celebrations of the Holy Eucharist, there being a second one on Easter Monday, and there were twenty Japanese Communicants in all, including one man who, being away on Post Office duty in the country at Eastertide, and so unable to come to the Japanese services, made his Communion at the English Church of the Advent on Low Sunday.