Morning Calm v.20 no.119(1909 Jan.) - 편집 역사

최원재: /* Local notes. */

2021-07-01T04:30:54Z

‎Local notes.

최원재: /* Ⅴ. */

2021-07-01T04:29:08Z

‎Ⅴ.

최원재: /* Ⅳ. */

2021-07-01T04:24:36Z

‎Ⅳ.

최원재: /* Correspondence.Ⅰ. */

2021-07-01T04:16:19Z

‎Correspondence.Ⅰ.

최원재: /* Cbildren's Branch. */

2021-07-01T04:05:50Z

‎Cbildren's Branch.

최원재: /* The Bishop. */

2021-07-01T04:01:50Z

‎The Bishop.

2021년 6월 24일 (목) 15:06에 최원재님의 편집

2021-06-24T15:06:10Z

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최원재: 새 문서: Editorial. The Festival IN the last number of MORNING CALM notice was given of a Festival to be held on November 3. Owing to circumstances which could not be avoided, it was not pos...

2021-06-12T06:17:22Z

새 문서: Editorial. The Festival IN the last number of MORNING CALM notice was given of a Festival to be held on November 3. Owing to circumstances which could not be avoided, it was not pos...

차이 보기

@@ 357번째 줄: / 357번째 줄: @@
 	CHEMULPO.--There has been almost a complete change of Mission workers here, as Dr. and Mrs. Weir and Miss Rice have gone home on furlough, and their places are supplied by Dr. and Mrs. Laws and Miss Lillingston.
 	KANGHWA.--In August the women teachers in the island met for a week of study.
-	The following week all the male teachers in the island also met at the city for a similar purpose. About 35 or 36 persons were present at these classes. Lectures were given on Church History, the Prayer-book, and the Use of the Psalms. During this month special days of study have been held for the Chris-tians and catechumens in four different places, viz. : The city, On Sou Tong. Ankol, and Ta-oni. Altogether about 600 people attended the lectures given.
+	The following week all the male teachers in the island also met at the city for a similar purpose. About 35 or 36 persons were present at these classes. Lectures were given on <span style="color:blue">Church History, the Prayer-book, and the Use of the Psalms.</span> During this month special days of study have been held for the Chris-tians and catechumens in four different places, viz. : The city, On Sou Tong. Ankol, and Ta-oni. Altogether about 600 people attended the lectures given.
 	On Sunday, August 30, a chapel was opened at the village of Song-Chun, about four miles outside the north gate of the city. The chapel was dedicated to St. Michael and All Angels. The work in this village has been going on for several years, and we have about 50 Christians and catechumens in that district.
+	New work has been opened in the village of Kaiou-ti, on the mainland to the east of Kanghwa. This makes the fourth village in that district in which work is being done.
 mainland to the east of Kanghwa. This makes the fourth village in that district in which work is being done.
 	SOU WON.--News of this Mission Station will be found in the Rev. G. A. Bridle's letter.
 	CHIN CHUN.--From July 2 to 20, Sister Margaretta, accom-panied by Sister Edith Helena, stayed here, and held daily classes for the instruction of the women, and a fair number attended regularly and studied with diligence. Four of these women have since stayed with the Sisters in Seoul for a month's further study.

@@ 328번째 줄: / 328번째 줄: @@
 										October 22, 1908.
 DEAR MR. EDITOR,--
 	This summer I was able to spend three months in Japan. It is hard in Corea to realise Japanese life as it is in Japan itself. In many respects the contrast is very marked, and I am extremely glad to have had the opportunity of seeing the Japanese at home.
 	The first part of the time I spent in Tokyo, partly at St. Hilda's Mission, and partly at Sci Mariya Kwan, St. Mary's House, where the S.P.G, ladies live and work. It was a very helpful as well as a very enjoyable time, and I was able to talk over various difficult points in the women's work here with Miss Rickards and Miss Weston. I was able to see something of the work done at both these Mission Houses, and was also very much interested in going over several Japanese schools of different types, the Peeress' school, the Tora no Mon High School, and a private high school kept by a Japanese lady, in which the boarders are entirely responsible for their own house-keeping. Each boarding house consists of four or five girls, who do everything for themselves, under the superintendence of a matron.
 	Although there is no school work in the Mission to the Japanese in Corea, it is useful to see on what lines a modern Japanese girl's education is carried out, and what in consequence is likely to be her mental outlook.
-	I also saw a large school for slum children in one of the very poor parts of Tokyo. The occasion was "Speech Day," and many of the performances of the children were wonderful con-sidering the material on which the school has to work.
+	<span style="color:pink">Although there is no school work in the Mission to the Japanese in Corea, it is useful to see on what lines a modern Japanese girl's education is carried out, and what in consequence is likely to be her mental outlook.</span>
 	On July 21, there was a very helpful quiet day at Sei Mariya Kwan, the addresses were given by Mr. Walton, from Yokohama : and on July 22 the S.P.G. women workers met for a conference. Several interesting reports were read, and the discussions on various points proposed for consideration were helpful in showing the conditions of work at various centres, and the difficulties to be met with in each of them. A great deal of nterest was taken by all in the Japanese work in Corea
 	After the conference every one separated for the summer holidays. I went for a few days to Hakone with some of my friends, and then to the hot springs at Kowakidani, about two hours' walk from Hakone. It rained for exactly half the time I
 	After the conference every one separated for the summer holidays. I went for a few days to Hakone with some of my friends, and then to the hot springs at Kowakidani, about two hours' walk from Hakone. It rained for exactly half the time I was there, so I did not do much outside. Hakone and the surrounding country are lovely. I should like to have stayed there much longer, but had many things to fit in. I spent three weeks at Kahuizawa, which is high up in the mountains, and very cool, not to say cold. I was so much interested in the number of English wild flowers I found there. Then I returned to Tokyo, so that I had a fortnight of the new term at Sei Mariya Kwan. I spent one day at Shizuoka on the way back, for which I am very glad, as one of the women who has been very helpful to her fellow church women there has come this month to join her husband in Seoul. If one has seen the place they come from, or has met any of their friends in Japan, it makes such a bond of union with them over here.
 was there, so I did not do much outside. Hakone and the surrounding country are lovely. I should like to have stayed there much longer, but had many things to fit in. I spent three weeks at Kahuizawa, which is high up in the mountains, and very cool, not to say cold. I was so much interested in the number of English wild flowers I found there. Then I returned to Tokyo, so that I had a fortnight of the new term at Sei Mariya Kwan. I spent one day at Shizuoka on the way back, for which I am very glad, as one of the women who has been very helpful to her fellow church women there has come this month to join her husband in Seoul. If one has seen the place they come from, or has met any of their friends in Japan, it makes such a bond of union with them over here.
 	I stayed three days at Fusan, on the way back to Seoul, so have had about a week there this summer, and feel that I am beginning to know some of the people a little, so that it will be easier to go down again.
 	There is not a very great deal to be said about the Seoul work this quarter. It is impossible for anyone to do very much outside work in the hottest weather, as Japanese visiting cannot be done late in the afternoon. Japanese women do not generally care about visitors after four o'clock as they are busy getting the evening meal ready.
 	Inaba San's work is going on steadily. Two or three of the women she is teaching are evidently increasing in their desire to learn, and there are new openings which we hope to follow
-up.
+	Inaba San's work is going on steadily. Two or three of the women she is teaching are evidently increasing in their desire to learn, and there are new openings which we hope to follow up.
 	Sunday-school is the least satisfactory feature of Seoul work at present. It seems impossible to get the children out of the streets on Sunday afternoons. They come for a week or two, and seem to like it, but then disappear, perhaps to turn up again, perhaps not. This being the case I felt it would be much more profitable for Inaba San to transfer her energies to Yong San with Miss Grosjean. The conditions there make for a fairly large attendance, and I do what I can myself with the few children we can collect here.
 									BEATRIX ELRINGTON.
 ===Local notes.===
 SEOUL-- In the interval between the Rev. M. N. Trollope's departure and the arrival of the Rev. J. S. Badcock, the Rev. W. N. Gurney did duty in Seoul and Chemulpo. The Corean Church is in such an out-of-the-way place--hidden in a corner of the foreign quarter--that it makes the work more difficult than it would be were the Mission Compound in a more thickly populated Corean part of the city. But as Seoul is the constant rendezvous of Christians from all other districts, there is scope for good work; and there is also hope that work in the villages round may be opened up.

@@ 315번째 줄: / 315번째 줄: @@
 	Yong San is an old Corean village adjoining Mapo, and is where the public execution ground was situated, the scene of the martyrdom of the four French priests in 1866. The village lies near the Han River, two and a half miles from Seoul, and has been made the point of junction for the railway line to Wiju in the north, and is the military headquarters.
 	The railway people have established their offices and resi-dences at Yong San also, which makes a new town of railway men, in which there are about 1,500 single men, living two by two in what are called official boarding-houses, in addition to quarters for married men, as well as the engine-drivers and the higher officials,
-	About the middle of last year the railway authorities asked the Y.M.C.A. board at Tokyo, to send a man to Corea who might live at Yong San, and carry on the same social and religious work among the railway men as was so useful among the soldiers during the war, it being rather the social and educa-
+	About the middle of last year the railway authorities asked the Y.M.C.A. board at Tokyo, to send a man to Corea who might live at Yong San, and carry on the same social and religious work among the railway men as was so useful among the soldiers during the war, it being rather the social and educa-tional side of the society's work that appeals to the Japanese, and they would not allow any <span style="color:blue">distinctly religious body to establish itself at Yong San.</span>
+	<span style="color:blue">Accordingly Mr. Imai Kumajiro, who had been engaged in the Y.M.C.A. work in Manchuria, was sent over at the end of 1907, quarters were assigned to him, and a house was set apart for meeting rooms, etc., as part of the railway town. Mr. Imai is a member of the Anglican communion, Nippon Sei Ko Kwai and he asked us to help him so as to supplement the social work by a direct religious influence, and as the women and children there need help as much as the men (for the Y.M.C.A. at Yong San is not confined to young men alone), Mr. Imai asked that Miss Grosjean might go regularly and help with the women.</span>
-tional side of the society's work that appeals to the Japanese, and they would not allow any distinctly religious body to establish itself at Yong San.
+	<span style="color:pink">A large Sunday-school was at once begun, and in the spring about sixty children came, rather irregularly it is true. Imai and two other men teach the boys and Miss Grosjean has the older girls, with a Japanese woman to help with the smaller ones. Since the summer the Sunday-school has grown, and Miss Inaba is going down regularly with Miss Grosjean,</span>
 	Besides the Sunday-school, there is one Christian family, Mr. and Mrs. Takenouchi and three little girls, who come from Nagano, diocese of S. Tokyo, and two other women, Mrs. Asada and Mrs. Fukuda, as well as others with whom we get in touch, and Mr. Imai's family have joined him since the summer. To see these women Miss Grosjean goes down each Tuesday, and has a woman's meeting one Tuesday in the month.
-	All this is very hard on Miss Grosjean, of course, especially as she has only been out a year and a half now, and is still in the midst of the language study, and so is unable to say much (none of us ever grow to be able to say all we would wish): but in spite of these objections there was the need--the opening--and if we did not take it the opportunity would be lost, the door shut. But we realise that it is not so much what we say as what we are. Miss Grosjean began to go to Yong San to do what teaching she can, but much more to meet the people, to become friendly with them, to put herself out a good deal to see them, and so to enter their lives a little and let them see that there is someone who cares for them, and from that to lead them to an idea of the Father's love.
+	All this is very hard on Miss Grosjean, of course, especially as she has only been out a year and a half now, and is still in the midst of the language study, and so is unable to say much (none of us ever grow to be able to say all we would wish): but in spite of these objections there was the need--the opening--and if we did not take it the opportunity would be lost, the door shut. But we realise that it is not so much what we say as what we are. Miss Grosjean began to go to Yong San to do what teaching she can, but much more to meet the people, to become friendly with them, to put herself out a good deal to see them, and so to enter their lives a little and let them see that there is someone who cares for them, and from that to lead them to an idea of the Father's love
 								STEPHEN H. CARTWRIGHT.
 ===Ⅴ.===
 									NAK TONG, SEOUL:

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 	From 1392 to 1895, the name was “Cho-Sen," which may (or may not) be translated "Morning Calm."
 	Since the great war of 1895, Corea has cast off her gentle yoke of the suzerainty of China, and is now called "Tai Han."
-	The "Calm" is a thing of the past. I dare not trust myself to “let go” on the political situation, but the Japanese usurped authority, and the conduct of her lesser officials and military police and trading classes, have rendered the degraded condition of their nominally independent country so unbearable, that large numbers of mistaken patriots (mistaken, because of the hope-lessness of their cause) have taken up arms, and about one half of Corea is the shifting scene of a miserable guerilla warfare.
+	The "Calm" is a thing of the past. I dare not trust myself to “let go” on the political situation, but the Japanese usurped authority, and the conduct of her lesser officials and military police and trading classes, have rendered the degraded condition of their nominally independent country so unbearable, that large numbers of '''mistaken patriots''' (mistaken, because of the hope-lessness of their cause) have taken up arms, and about one half of Corea is the shifting scene of a miserable guerilla warfare.
 	Not only so, but the deep-rooted hatred and contempt which almost every Corean has felt for centuries, for his neighbour of Japan, is ten times intensified by the events of the last few years, beginning with the murder of Corea's Queen. Of course we have nothing to do with political relations, as such, but living as I do in a part of the disturbed area, these things are brought home to me in my work every day, and it is right that you should realise what some of our difficulties are.
 	In this little town, for instance, the Japanese (not the Coreans, as the Bishop wrote by mistake in one of his letters) burnt sixty-seven houses last October.
@@ 249번째 줄: / 249번째 줄: @@
 	This sort of thing has been going on for two or three years now, and God alone knows when or how it will all end.
-	Naturally, my sympathies are all for the Coreans, and it is a most difficult matter to retain a sober judgment and strictly impartial attitude, when one witnesses the sorrows (however justly brought on) and sufferings of our dear people.
+	'''Naturally, my sympathies are all for the Coreans''', and it is a most difficult matter to retain a sober judgment and strictly impartial attitude, when one witnesses the sorrows (however justly brought on) and sufferings of our dear people.
-	There are faults all round, and political needs which drive our island friends, so you must not suppose that I condemn the Japanese wholesale; it is the results of the condition of affairs which affect us and our work, and which I lay before you--(I could do so in much greater detail)-- in order to direct your intercessions for ourselves, the Coreans, and the people of Japan.
+	There are faults all round, and political needs which drive '''our island friends''', so you must not suppose that I condemn the Japanese wholesale; it is the results of the condition of affairs which affect us and our work, and which I lay before you--(I could do so in much greater detail)-- in order to direct your intercessions for ourselves, the Coreans, and the people of Japan.
 	For ourselves, the serpent's wisdom in avoiding a false step in our attitude towards either party, and especially in retaining level-headedness in hearing Corea's tales of love, and the dove's gentleness in soothing hot hearts of hatred, and in trying to soften the blow, and heal the soreness, by consolations not of this world.
 	For the Coreans, a happy release out of all their afflictions, in God's own ways, in God's own time.
 	For the Japanese, a knowledge of Jesus Christ, that--having become--they may behave as a truly Christian nation towards the people of Corea. Committing us all to your prayers, which have already proved, and are increasingly becoming, the main support of our work, as your representatives for God in this land.
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 									WILFRID N. GURNEY,
 ________________________________________
 ===II.===

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 MY DEAR CHILDREN,--
 	This letter brings you my best wishes for a very happy New Year.
-	I am very glad that we have so many new members for the Association at Newcastle (two more have also joined our number at Great Berkhamsted), and I want you all, whether you are quite new members or have kept your rule of daily intercession for a long time, to thank God for all His love and goodness to us, and to pray Him that, during 1909, very many
+	I am very glad that we have so many new members for the Association at Newcastle (two more have also joined our number at Great Berkhamsted), and I want you all, whether you are quite new members or have kept your rule of daily intercession for a long time, to thank God for all His love and goodness to us, and to pray Him that, during 1909, very many of those who are still heathen may be brought to know and love Him.
-−
 	When we think of the many people in other lands who have never heard of Jesus Christ, we think first of the Coreans, be-cause it is for them that we more especially pray, and it is to them that we send our money and our gifts. But we must remember that Jesus Christ died for the whole world, and that we must pray that the Good News may be known north, south, east and west, in every corner of the globe. I have heard lately of so many different parts of the world where missionaries are working very hard, and I will tell you a little bit about one part, which is called Melanesia. I wonder whether any of you know where Melanesia is? If you look in your map you will see that it consists of a number of islands to the north of New Zealand. The people who live in these islands were all savages not so very long ago, but through the teaching and example of such good men as Bishop Selwyn, Bishop Patteson, and many others, a good many have become Christians, and are now teaching the Good News to others. The Melanesian Mission has a ship called The Southern Cross, and in this ship the missionaries are able to visit the different islands. One island further south than the others is called Norfolk Island, and here there is a very nice church, and a school for any boys whose friends are willing to let them go there and be taught. In Melanesia it seems to be always the child's uncle who has charge of him, and says whether he may go away to school!
 	At the end of the first two years these boys are taken in The Southern Cross back to their own islands to spend a few months at home, so that they may tell their friends what they have learnt, and ask if they may become Christians. When the holiday is over The Southern Cross calls at the islands for the boys they have left, and most of them are very glad to go back to school, and some are even waiting on the shore with their boxes when the ship arrives Others perhaps bring the news that they are engaged to be married and ask if the little girl they are engaged to may come, too; so if the friends are willing, the little girl also goes to Norfolk Island, and is taught there by the ladies of the Mission. As these boys grow up to be good Christians they go back as teachers to their own people, and some of them have good wives to go with them, and help them with their work. This is all I have time to tell you to-day about Melanesia, but it is just enough to show you what sort of work is being done in another little corner of the big world that you are praying for.
 	I was so pleased with that beautiful parcel of work that came from some of you at Swindon, and I am sure it will be very welcome in Corea. Your two little dolls, Margaretta, will be travelling out to Corea soon; what a pity they cannot write and tell us all that they see there!
 	Our Children's Fund has reached just over ￡8 this year, which is almost the same as last year. I wonder whether it will grow a little larger in 1909? [Yes, please !--ED. MORNING CALM.]
 			Good-bye, dear Children.
 					I am always your affectionate friend,
 									MAUD I FALWASSER.
 ________________________________________
 ===NEW MEMBERS===
 Ne w -Agnes Two, Florrie Bichon, Mogie Thornton, Labelle Spars, Cole Serie B , Sc John

@@ 12번째 줄: / 12번째 줄: @@
 ===The Bishop.===
-	On December 1 Bishop Turner left England for Genoa, where he was to join the s.s. Prins Eitd Friedrich. He had originally intended to go via America, but
+	On December 1 Bishop Turner left England for Genoa, where he was to join the s.s. Prins Eitd Friedrich. He had originally intended to go via America, but his perpetual journeyings up and down England in search of men and means, and disseminating news of the work in Corea, had so worn him out, that it was essential that he should be persuaded to take the longer sea-voyage that he might obtain that rest which he so much needed, but which he failed to get while at home. The latest news from him states that he had reached Port Said safely. Writing from Naples on December 4, he says: "Certain changes will be noticed in MORNING CALM. THE CHURCH ABROAD, which was added by me some four years ago, will be discontinued. The expense was considerable, and so many people get it in other ways, that it has been decided to give it up. Then the ‘Spirit of Missions,’ which has been supplied for us from the beginning by Miss Anson, also lapses, as she finds that she is no longer able to give the time necessary for the work of extracting such news for us alone. I would, on your behalf, thank her sincerely for all that she has done for us for so many years. I hope we may be able to fill the blank thus left, in some way in the years to come." The prayers of all for the Bishop's refreshment and guidance in all things will follow him.
 ===Dr. Weir.===