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광주문화예술인문스토리플랫폼
(새 문서: <!-- #Links S2023-212e 기아타이거즈 hasContextualElement #End --> __NOTOC__ =''' In Life and in Death: Housing Practices Over Time 》Traditional Homes with Fore...) |
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==Story== | ==Story== | ||
| − | * | + | *Kim Yong-hak’s House was built in the early 20th century by the Confucian scholar Kim Hui-su (1891-1929) and renovated by his son Kim Yong-hak. |
| + | *Kim Hui-su was an influential figure in the Gwangju area. He was known not only as a wealthy man who had multiplied his inherited fortune but also as a virtuous man who helped many people in need. In 1930, his tenant farmers erected three steles near the house as a symbol of gratitude to their landlord. | ||
| + | *The property consists of a residential area to the right and two pavilions on the hill to the left. The residential area consists of a gate quarters, a men’s quarters called Cheongpungheon ("Hall of the Clear Wind"), and a pond. | ||
| + | *There was once a traditional women's quarters behind the men's quarters, but it was demolished to build the Western-style building now used as the family's private residence. The men’s quarters was built in 1917. It features a wooden-floored hall in the center with underfloor-heated rooms on either side, as well as a porch and kitchen in the back. | ||
| + | *The two pavilions, named Yeonpajeong and Haeunjeong, served as a gathering space for local scholars who discussed ideas and wrote poetry here. In front of the pavilions is a large rectangular pond with a miniature circular island. | ||
| + | *Yeonpajeong was first built in 1918 by Kim Hui-su to honor his father Kim Yeong-deok. It burned down in 1933 and was rebuilt in 1934. Partition walls were added around the exterior of the open-air pavilion to help protect the wooden floor from rain. | ||
| + | *Haeunjeong was built in 1933 by Kim Yong-hak to honor his father Kim Hui-su. The pavilion consists of a wooden-floored hall with underfloor-heated rooms on either side. This pavilion, as well as the men's quarters, features sliding glass doors, which is a feature commonly seen in early 20th century houses. | ||
| + | *This house shows how traditional homes had spaces for both living and leisure. Furthermore, it shows the change to Western style housing, as seen by the demolishing of the traditional women's quarters to make space for a Western-style residence. | ||
| + | *Furthermore, six generations of Kim Yong-hak’s family have lived in Habaek Village, in which this house is located. This shows how a family's descendants typically lived in the same village, forming a clan village over time. | ||
==Semantic Data== | ==Semantic Data== | ||
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==Story Network Graph== | ==Story Network Graph== | ||
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[[분류:Story]] [[분류:Story/2023]] [[분류:린지]] | [[분류:Story]] [[분류:Story/2023]] [[분류:린지]] | ||
2024년 4월 7일 (일) 11:24 기준 최신판
In Life and in Death: Housing Practices Over Time 》Traditional Homes with Foreign Influences: Kim Yong-hak's House
Story
- Kim Yong-hak’s House was built in the early 20th century by the Confucian scholar Kim Hui-su (1891-1929) and renovated by his son Kim Yong-hak.
- Kim Hui-su was an influential figure in the Gwangju area. He was known not only as a wealthy man who had multiplied his inherited fortune but also as a virtuous man who helped many people in need. In 1930, his tenant farmers erected three steles near the house as a symbol of gratitude to their landlord.
- The property consists of a residential area to the right and two pavilions on the hill to the left. The residential area consists of a gate quarters, a men’s quarters called Cheongpungheon ("Hall of the Clear Wind"), and a pond.
- There was once a traditional women's quarters behind the men's quarters, but it was demolished to build the Western-style building now used as the family's private residence. The men’s quarters was built in 1917. It features a wooden-floored hall in the center with underfloor-heated rooms on either side, as well as a porch and kitchen in the back.
- The two pavilions, named Yeonpajeong and Haeunjeong, served as a gathering space for local scholars who discussed ideas and wrote poetry here. In front of the pavilions is a large rectangular pond with a miniature circular island.
- Yeonpajeong was first built in 1918 by Kim Hui-su to honor his father Kim Yeong-deok. It burned down in 1933 and was rebuilt in 1934. Partition walls were added around the exterior of the open-air pavilion to help protect the wooden floor from rain.
- Haeunjeong was built in 1933 by Kim Yong-hak to honor his father Kim Hui-su. The pavilion consists of a wooden-floored hall with underfloor-heated rooms on either side. This pavilion, as well as the men's quarters, features sliding glass doors, which is a feature commonly seen in early 20th century houses.
- This house shows how traditional homes had spaces for both living and leisure. Furthermore, it shows the change to Western style housing, as seen by the demolishing of the traditional women's quarters to make space for a Western-style residence.
- Furthermore, six generations of Kim Yong-hak’s family have lived in Habaek Village, in which this house is located. This shows how a family's descendants typically lived in the same village, forming a clan village over time.
Semantic Data
Node Description
| id | class | groupName | partName | label | hangeul | hanja | english | infoUrl | iconUrl |
|---|---|---|---|---|---|---|---|---|---|
| S2023-212e | Story | Episode | Traditional Homes with Foreign Influences: Kim Yong-hak's House | Traditional Homes with Foreign Influences: Kim Yong-hak's House | http://dh.aks.ac.kr/~gwangju/wiki/index.php/S2023-212e | http://dh.aks.ac.kr/~gwangju/icon/episode.png |
Notes
Story Network Graph