"연산군일기-즉위년 12월 26일 5번째 기사"의 두 판 사이의 차이
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|이전=[[연산군일기-즉위년 12월 26일 4번째 기사|연산 즉위년 12월 26일 4번째기사]] | |이전=[[연산군일기-즉위년 12월 26일 4번째 기사|연산 즉위년 12월 26일 4번째기사]] | ||
|현재=[[연산군일기-즉위년 12월 26일 5번째 기사|연산 즉위년 12월 26일 5번째기사]] | |현재=[[연산군일기-즉위년 12월 26일 5번째 기사|연산 즉위년 12월 26일 5번째기사]] | ||
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=='''원문'''== | =='''원문'''== | ||
===성종을 위하여 수륙재를 올리려 하자 강백진·이의손이 반대하여 상소하다=== | ===성종을 위하여 수륙재를 올리려 하자 강백진·이의손이 반대하여 상소하다=== | ||
| 17번째 줄: | 18번째 줄: | ||
=='''국역 및 영역'''== | =='''국역 및 영역'''== | ||
{{실록텍스트 | {{실록텍스트 | ||
| − | |국역=사헌부 장령(司憲府掌令) 강백진(康伯珍) | + | |국역=[http://encysillok.aks.ac.kr/Contents/index?Contents_id=00005640 사헌부 장령](司憲府掌令) 강백진(康伯珍)·[http://encysillok.aks.ac.kr/Contents/index?Contents_id=00005996 사간원 정언(司諫院正言)] 이의손(李懿孫)이 아뢰기를, |
| − | "대행 대왕을 위하여 수륙재(水陸齋)를 내리라는 전교를 듣자왔습니다. 대행왕께서 일찍이 불법을 좋아하지 않으셨고, 또 지금 신정(新政)의 처음이어서 신민이 좋은 정치를 바라는 시기이니, 사도(邪道)를 버리고 예문을 좇아야 할 것입니다." | + | "대행 대왕을 위하여 [http://encysillok.aks.ac.kr/Contents/index?Contents_id=00003847 수륙재(水陸齋)]를 내리라는 전교를 듣자왔습니다. 대행왕께서 일찍이 불법을 좋아하지 않으셨고, 또 지금 신정(新政)의 처음이어서 신민이 좋은 정치를 바라는 시기이니, 사도(邪道)를 버리고 예문을 좇아야 할 것입니다." |
하니, 전교하기를, | 하니, 전교하기를, | ||
| 33번째 줄: | 34번째 줄: | ||
"선왕께서 다 행하셨고, 대행왕께서 비록 불교를 좋아하지 않으셨으나, 또한 선왕을 위하여 행하셨으니, 나도 마땅히 대행왕을 위하여 행하겠다." | "선왕께서 다 행하셨고, 대행왕께서 비록 불교를 좋아하지 않으셨으나, 또한 선왕을 위하여 행하셨으니, 나도 마땅히 대행왕을 위하여 행하겠다." | ||
| − | 하였다. 홍문관 부제학(弘文館副提學) 성세명(成世明) 등이 서계(書啓)하기를, | + | 하였다. [http://encysillok.aks.ac.kr/Contents/index?Contents_id=00011217 홍문관 부제학(弘文館副提學)] [http://encysillok.aks.ac.kr/Contents/index?Contents_id=10000229 성세명(成世明)] 등이 서계(書啓)하기를, |
"엎드려 듣자옵건대, 대행 대왕을 위하여 불재(佛齋)를 거행하려고 본관(本館)으로 하여금 소(疏)를 지어 바치게 한다 하오니, 못내 놀랍습니다. 이는 비록 애달프기 그지없는 정성에서 나온 것이나, 예도에 맞지 않는 일은 실로 효도를 다하는 도리가 아닙니다. 대행 대왕이 평일에 불교를 믿지 않으신 것은 신민이 다 아는 바이온데, 이제 대행 대왕을 위하여 정성을 다하려 하면서 대행왕의 평일의 생각과 반대되게 한다면, 이른바 죽은 이를 살아 있을 때와 같이 섬긴다는 도리에 너무도 맞지 않습니다. 하물며 정시(正始)하는 처음에 더욱 삼가야 할 바임에리까. 지금 가슴을 치고 발을 구르며 애달퍼하는 때에 감히 이렇게 간절히 청하는 것은 참으로 관계됨이 크기 때문입니다." | "엎드려 듣자옵건대, 대행 대왕을 위하여 불재(佛齋)를 거행하려고 본관(本館)으로 하여금 소(疏)를 지어 바치게 한다 하오니, 못내 놀랍습니다. 이는 비록 애달프기 그지없는 정성에서 나온 것이나, 예도에 맞지 않는 일은 실로 효도를 다하는 도리가 아닙니다. 대행 대왕이 평일에 불교를 믿지 않으신 것은 신민이 다 아는 바이온데, 이제 대행 대왕을 위하여 정성을 다하려 하면서 대행왕의 평일의 생각과 반대되게 한다면, 이른바 죽은 이를 살아 있을 때와 같이 섬긴다는 도리에 너무도 맞지 않습니다. 하물며 정시(正始)하는 처음에 더욱 삼가야 할 바임에리까. 지금 가슴을 치고 발을 구르며 애달퍼하는 때에 감히 이렇게 간절히 청하는 것은 참으로 관계됨이 크기 때문입니다." | ||
| 50번째 줄: | 51번째 줄: | ||
하였다. | 하였다. | ||
| − | |영역=Third Inspector of the Office of the Inspector-General, Kang Baekjin, | + | |영역=Third Inspector of the Office of the Inspector-General, Kang Baekjin<ref group="역주">Kang Baekjin (강백진 康伯珍, ?-1504, Sincheon Kang clan)</ref>, and Fourth Censor of the Censorate, Yi Uison<ref group="역주">Yi Uison (이의손 李懿孫, birth/death unknown, Goseong Yi clan)</ref>, put forward: |
| − | “We have heard that a Water and Land Rite | + | “We have heard that a Water and Land Rite<ref group="역주">The Water and Land Rite (수륙재 水陸齋 ''suryukjae'') is a Buddhist ritual dating back to the Goryeo period which was performed to placate the spirits in water and on land. The National Water and Land Rite, with which the king served the people, was abolished in the middle of the Joseon Dynasty. This was one of the seven major national Buddhist rituals.</ref> will be performed for the late king. He was never fond of Buddhist teachings, and as it is the start of a new reign, the subjects are hoping for a good ruler. Therefore, you must do away with the improper path and follow the ritual texts.” |
The crown prince replied: | The crown prince replied: | ||
| − | “One cannot say that all the previous kings were fond of Buddhism. But [nonetheless] it was already that way | + | “One cannot say that all the previous kings were fond of Buddhism. But [nonetheless] it was already that way from the beginning of the dynasty. The late king left no orders to do away with [the ritual], therefore it cannot be suddenly abolished now.” |
Kang Baekjin, and others said: | Kang Baekjin, and others said: | ||
| 66번째 줄: | 67번째 줄: | ||
“Previously [the ritual] was done for kings, and although the [late] king did not favor Buddhism, he held [the ritual] for the previous kings; so, I shall do it also for the [late] king.” | “Previously [the ritual] was done for kings, and although the [late] king did not favor Buddhism, he held [the ritual] for the previous kings; so, I shall do it also for the [late] king.” | ||
| − | First Councilor of the Office of Special Councilors, Seong Semyeong, | + | First Councilor of the Office of Special Councilors, Seong Semyeong<ref group="역주">Seong Semyeong (성세명 成世明, 1447-1510, Changnyeong Seong clan)</ref>, and others submitted a memorial: |
| − | “I heard that the king allowed the Office of Special Councilors to compose and dedicate a memorial for the Buddhist rituals for the late king. This deeply surprised me. Coming from a state of deep and endless heartbreak, doing that which does not accord with propriety is truly not the way to fulfill filial duties. That the king did not believe in Buddhism his whole life is something everyone knows. If, in trying to follow the proper course of action for the king, you go against the king’s everyday thoughts, then it is quite unbecoming to the devotion with which you had served the deceased while he was alive. Even more so, since this is the beginning of your reign, should you not show some restraint? That I dare to make my request in this way, hitting my | + | “I heard that the king allowed the Office of Special Councilors to compose and dedicate a memorial for the Buddhist rituals for the late king. This deeply surprised me. Coming from a state of deep and endless heartbreak, doing that which does not accord with propriety is truly not the way to fulfill filial duties. That the king did not believe in Buddhism his whole life is something everyone knows. If, in trying to follow the proper course of action for the king, you go against the king’s everyday thoughts, then it is quite unbecoming to the devotion with which you had served the deceased while he was alive. Even more so, since this is the beginning of your reign, should you not show some restraint? That I dare to make my request in this way, hitting my chest and putting down my foot, now in this heartbreaking time, is because the sincere relations are large.” |
The crown prince ordered: | The crown prince ordered: | ||
| 77번째 줄: | 78번째 줄: | ||
Seong Semyeong and others submitted a revised message: | Seong Semyeong and others submitted a revised message: | ||
| − | “After coming to the throne, the late king did not believe in Buddhism. The law for certifying Buddhist monks | + | “After coming to the throne, the late king did not believe in Buddhism. The law for certifying Buddhist monks<ref group="역주">The law for certifying Buddhist monks (도승법 度僧法 ''doseungbeop'') was a system of certification of Buddhist monks which began in late Goryeo period in order to limit the number of monks who were excused of labor tax so that the government could gain manpower. Through King Seongjong’s abolishment of this law, he made it so that no commoner could legally become a monk.</ref> was enacted by the previous kings, but even though it was in the Great Treatise (''Gyeongguk daejeon''), the late king reformed it overnight and prevented commoners from becoming monks. He stopped the building of new temples entirely. Furthermore, if what had been said at the royal teachings had any Buddhist influence, I distinctly remember him often saying to the officials, ‘You know this is something I don’t believe in.’ Now as the royal power is being transferred, the first tasks must follow the meaning of the previous kings. But if something the king did not believe in is undertaken and fortune is sought by flattering the Buddha, would the spirit of the king in the sky say that it is proper? |
“Moreover, having a proper beginning which sets the [new leadership] in a proper direction for the future, is what all the subjects are expecting. Therefore, restraint should be used. You said: ‘The late king [himself] did not abolish holding the ritual for the previous kings and there was no order left by him to do so.’ If so, my disappointment will not easily be overcome. The late king held the ritual because he relented in following the previous kings’ intentions. Furthermore, the fact that no order was passed down, was because, from the outset, he did not have any inclination that it would even become an issue.” | “Moreover, having a proper beginning which sets the [new leadership] in a proper direction for the future, is what all the subjects are expecting. Therefore, restraint should be used. You said: ‘The late king [himself] did not abolish holding the ritual for the previous kings and there was no order left by him to do so.’ If so, my disappointment will not easily be overcome. The late king held the ritual because he relented in following the previous kings’ intentions. Furthermore, the fact that no order was passed down, was because, from the outset, he did not have any inclination that it would even become an issue.” | ||
| 85번째 줄: | 86번째 줄: | ||
“I have already said everything [I am going to say].” | “I have already said everything [I am going to say].” | ||
}} | }} | ||
| + | |||
| + | =='''역주'''== | ||
| + | <references group="역주"/> | ||
[[분류:연산군일기]] | [[분류:연산군일기]] | ||
2017년 3월 19일 (일) 23:20 판
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원문
성종을 위하여 수륙재를 올리려 하자 강백진·이의손이 반대하여 상소하다
○司憲府掌令康伯珍、司諫院正言李懿孫啓: "伏聞爲大行大王, 行水陸齋之敎。 大行王嘗不好佛, 且今新政之初, 臣民望治之時, 宜去邪道, 以從禮文。" 傳曰: "先王豈皆好佛! 然水陸之設, 自祖宗朝已然, 而大行王亦無遺命止之, 今不可遽廢。" 伯珍等更啓: "大行大王於佛道, 本不崇信。 今於七七之日, 若設水陸齋, 則非孝子奉先之意, 請勿行。" 傳曰: "先王皆行之。 大行王雖不好佛, 亦爲先王而行之。 予亦當爲大行王而行之。" 弘文館副提學成世明等書啓曰:
伏聞爲大行大王, 將設佛齋, 令本館製疏以進, 不勝驚愕。 此雖出於哀痛罔極之誠, 然非禮之擧, 實非所以盡孝之道也。 大行大王在平昔, 不信佛敎, 臣民所共知。 今欲爲大行盡誠, 而反於平昔, 則甚非所謂 ‘如事生之道’也。 況正始之初, 尤所當謹! 在今擗踊哀痛之時, 敢此籲號者, 誠以所關者大也。
傳曰: "其以語臺諫者, 語之。" 伯珍等更啓, 不從。 世明等更啓: "大行大王, 自卽位以來, 不信佛敎。 如度僧之法, 乃先王所定, 《大典》所載, 而一朝斷然革去, 使良民不復爲僧, 新創寺社, 一切禁止。 且於經筵, 語及佛事, 每敎群臣曰: ‘予之不信, 爾等所知。’ 天語丁寧, 炳然在耳。 今在嗣服之初, 事事宜遵先志, 而反擧 大行所不信之事, 佞佛求福, 則大行在天之靈, 其肯之乎? 況正始之初, 萬化所出, 萬民所觀, 在所尤謹, 而乃敎曰: ‘爲先王設齋。 大行王亦嘗不廢, 又無遺敎止之。’ 不勝缺望。 大行之有此擧, 特勉從先志耳, 非其本意。 且不有遺敎者, 初不知有今日之擧也。" 傳曰: "前言已盡。"
국역 및 영역
| 국역 | 영역 |
|---|---|
| 사헌부 장령(司憲府掌令) 강백진(康伯珍)·사간원 정언(司諫院正言) 이의손(李懿孫)이 아뢰기를,
"대행 대왕을 위하여 수륙재(水陸齋)를 내리라는 전교를 듣자왔습니다. 대행왕께서 일찍이 불법을 좋아하지 않으셨고, 또 지금 신정(新政)의 처음이어서 신민이 좋은 정치를 바라는 시기이니, 사도(邪道)를 버리고 예문을 좇아야 할 것입니다." 하니, 전교하기를, "선왕께서 어찌 다 불법을 좋아하셨으랴마는, 수륙재의 거행은 조종조로부터 이미 그러하였고, 대행 대왕께서도 그만두라는 유명(遺命)이 없었으니, 이제 문득 폐지할 수 없다." 하매, 백진 등이 다시 아뢰기를, "대행 대왕이 불도를 본디 믿지 않으셨는데, 이제 칠칠일에 수륙재를 지낸다면 효자가 어버이를 받드는 뜻이 아니오니, 지내지 마소서." 하니, 전교하기를, "선왕께서 다 행하셨고, 대행왕께서 비록 불교를 좋아하지 않으셨으나, 또한 선왕을 위하여 행하셨으니, 나도 마땅히 대행왕을 위하여 행하겠다." 하였다. 홍문관 부제학(弘文館副提學) 성세명(成世明) 등이 서계(書啓)하기를, "엎드려 듣자옵건대, 대행 대왕을 위하여 불재(佛齋)를 거행하려고 본관(本館)으로 하여금 소(疏)를 지어 바치게 한다 하오니, 못내 놀랍습니다. 이는 비록 애달프기 그지없는 정성에서 나온 것이나, 예도에 맞지 않는 일은 실로 효도를 다하는 도리가 아닙니다. 대행 대왕이 평일에 불교를 믿지 않으신 것은 신민이 다 아는 바이온데, 이제 대행 대왕을 위하여 정성을 다하려 하면서 대행왕의 평일의 생각과 반대되게 한다면, 이른바 죽은 이를 살아 있을 때와 같이 섬긴다는 도리에 너무도 맞지 않습니다. 하물며 정시(正始)하는 처음에 더욱 삼가야 할 바임에리까. 지금 가슴을 치고 발을 구르며 애달퍼하는 때에 감히 이렇게 간절히 청하는 것은 참으로 관계됨이 크기 때문입니다." 하니, 전교하기를, "대간에게 말한 그대로 말하여 주라." 하매, 백진 등이 다시 아뢰었으나, 좇지 않았다. 세명 등이 다시 아뢰기를, "대행 대왕께서 즉위하신 이래로 불교를 믿지 않으시어, 도승(度僧)의 법 같은 것은 선왕이 제정하시어 《대전(大典)》에 실렸는데도, 하루아침에 단연히 개혁하여 양민(良民)으로 하여금 다시 중이 되지 못하게 하셨고, 절을 새로 짓는 것을 일체 금지하였으며, 또 경연(經筵)에서도 말이 불사(佛事)에 미치면 매양 군신(群臣)에게 이르시기를 ‘내가 믿지 않음은 그대들이 아는 바이다.’ 하시던 정녕(丁寧)한 말씀이 분명히 귀에 남아 있습니다. 지금 왕위를 이어받은 처음에 일마다 선왕의 뜻을 따라야 할 것이온데, 도리어 대행왕이 믿지 않으시던 일을 거행하여 부처에게 아첨하여 복을 구한다면, 하늘에 계신 대행왕의 영(靈)이 옳다 하시겠습니까. 더구나 정시(正始)의 처음은 온갖 교화(敎化)의 출발이며 온 백성이 보는 바이므로 더욱 삼가해야 할 것인데, 전교에 ‘선왕을 위하여 재를 지내는 것은 대행왕께서도 폐지하지 않으셨었고 또 그만두라는 유교(遺敎)가 없으셨다.’ 하시니, 실망을 이기지 못하겠습니다. 대행왕께서 재를 지내셨음은 특히 마지못해 돌아가신 상왕의 뜻을 따른 것이며, 또 유교가 없었음은 애초에 오늘날의 이 행사가 있을 줄을 모르셨기 때문입니다." 하니, 전교하기를, "전에 이미 다 말하였다." 하였다. |
Third Inspector of the Office of the Inspector-General, Kang Baekjin[역주 1], and Fourth Censor of the Censorate, Yi Uison[역주 2], put forward:
“We have heard that a Water and Land Rite[역주 3] will be performed for the late king. He was never fond of Buddhist teachings, and as it is the start of a new reign, the subjects are hoping for a good ruler. Therefore, you must do away with the improper path and follow the ritual texts.” The crown prince replied: “One cannot say that all the previous kings were fond of Buddhism. But [nonetheless] it was already that way from the beginning of the dynasty. The late king left no orders to do away with [the ritual], therefore it cannot be suddenly abolished now.” Kang Baekjin, and others said: “The king did not by nature believe in the Buddhist path. If we hold the Water and Land Rite on the forty-ninth day, it will not signify a filial son respecting his father. Therefore, I beg you do not hold the ritual.” The crown prince responded: “Previously [the ritual] was done for kings, and although the [late] king did not favor Buddhism, he held [the ritual] for the previous kings; so, I shall do it also for the [late] king.” First Councilor of the Office of Special Councilors, Seong Semyeong[역주 4], and others submitted a memorial: “I heard that the king allowed the Office of Special Councilors to compose and dedicate a memorial for the Buddhist rituals for the late king. This deeply surprised me. Coming from a state of deep and endless heartbreak, doing that which does not accord with propriety is truly not the way to fulfill filial duties. That the king did not believe in Buddhism his whole life is something everyone knows. If, in trying to follow the proper course of action for the king, you go against the king’s everyday thoughts, then it is quite unbecoming to the devotion with which you had served the deceased while he was alive. Even more so, since this is the beginning of your reign, should you not show some restraint? That I dare to make my request in this way, hitting my chest and putting down my foot, now in this heartbreaking time, is because the sincere relations are large.” The crown prince ordered: “Tell them [Seong Semyeong and others] exactly what I said to the censorate.” Kang Baekjin and others raised the issue again, but the crown prince was did not accept. Seong Semyeong and others submitted a revised message: “After coming to the throne, the late king did not believe in Buddhism. The law for certifying Buddhist monks[역주 5] was enacted by the previous kings, but even though it was in the Great Treatise (Gyeongguk daejeon), the late king reformed it overnight and prevented commoners from becoming monks. He stopped the building of new temples entirely. Furthermore, if what had been said at the royal teachings had any Buddhist influence, I distinctly remember him often saying to the officials, ‘You know this is something I don’t believe in.’ Now as the royal power is being transferred, the first tasks must follow the meaning of the previous kings. But if something the king did not believe in is undertaken and fortune is sought by flattering the Buddha, would the spirit of the king in the sky say that it is proper? “Moreover, having a proper beginning which sets the [new leadership] in a proper direction for the future, is what all the subjects are expecting. Therefore, restraint should be used. You said: ‘The late king [himself] did not abolish holding the ritual for the previous kings and there was no order left by him to do so.’ If so, my disappointment will not easily be overcome. The late king held the ritual because he relented in following the previous kings’ intentions. Furthermore, the fact that no order was passed down, was because, from the outset, he did not have any inclination that it would even become an issue.” The crown prince replied: “I have already said everything [I am going to say].” |
역주
- ↑ Kang Baekjin (강백진 康伯珍, ?-1504, Sincheon Kang clan)
- ↑ Yi Uison (이의손 李懿孫, birth/death unknown, Goseong Yi clan)
- ↑ The Water and Land Rite (수륙재 水陸齋 suryukjae) is a Buddhist ritual dating back to the Goryeo period which was performed to placate the spirits in water and on land. The National Water and Land Rite, with which the king served the people, was abolished in the middle of the Joseon Dynasty. This was one of the seven major national Buddhist rituals.
- ↑ Seong Semyeong (성세명 成世明, 1447-1510, Changnyeong Seong clan)
- ↑ The law for certifying Buddhist monks (도승법 度僧法 doseungbeop) was a system of certification of Buddhist monks which began in late Goryeo period in order to limit the number of monks who were excused of labor tax so that the government could gain manpower. Through King Seongjong’s abolishment of this law, he made it so that no commoner could legally become a monk.
