"(Translation) 薄命妾原情所志"의 두 판 사이의 차이

2017년 7월 18일 (화) 14:13 판

Primary Source
	Title
	English	A petition to the magistrate by a mistreated lady
	Chinese	薄命妾原情所志
	Korean(RR)	박명첩원청소지
	Text Details
	Genre	Old Documents (文書)
	Type
	Author(s)
	Year
	Source
	Key Concepts
	Translation Info
	Translator(s)	Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)
	Editor(s)
	Year	2017

- 薄命妾原情所志 박명첩원청소지(Pangmyŏngch'ŏbwŏnch'ŏngsoji)
- 薄命妾原情所志 박명첩원청소지(Pangmyŏngch'ŏbwŏnch'ŏngsoji)

Introduction

From 平民民願文書規式集

Original Script

Classical Chinese	English
1. 薄命妾原情所志白等天地之間寃痛事段古有薄命妾或色衰而見薄者或情疎而見薄者有之 2. 而矣女之見薄非色衰而然也非情疎而然也大槩矣女襁褓之秊俱失父母見養於外家芳年二十出嫁於錦城人則郞年二十五歲也男兒二十五歲孰無陰陽之心 3. 自相逢夜今至六七之間不見一番衾裡之樂以靑春之心不勝其情每於深夜觧裙就枕手撫全身强要合歡則聽而不聞 4. 虛送長夜苦待明朝做其好容巧其言笑以挑其心則視而不見爲臥乎所今宵明宵枕席流泉房帷之中便成楚越夫婦之間有若仇敵琴瑟之樂吾未見之也關雎之興吾未知之也 5. 身上新衣自然而緩頭邊黛髻猶是虛文乙仍于痛哭歸來方欲自決是如乎所姑母唐突呈狀推尋設計爲乎所所謂郎子以外皃見之則面目肌髥太似人矣而至於房事有同僧流具體未達徒大無力則猛虎之猶豫不如蜂蛘之螫人皆曰無用將軍 6. 將軍無用武之術則<函關>萬無自闢之理是如乎乘夜渡盧深入不毛者諸葛征伐立策而髥婦良君不知合變之術則已矣已矣不去何俟女子所仰望[放]良人者果何事耶望其矣衣乎耶望其食耶非衣非食 7. 而所大望者惟枕席上一事而矣旣失耶望且無興況則衣亦不足貴也食亦不足貴也 8. 三生佳緣亦仍事前生今生後生謂之三而前後生猶不可信而生於今之世不見今之世樂可憐此生 9. 生不如死是乎厼且以天生之物理言之則禽有䲶鴦木有連理雄飛從雌者禽鳥之情也連枝交柯草木之情也男兒情欲稟於陰陽可以人不如禽鳥草木乎 10. 夫唱婦隨夫婦之義也女必從夫男女之情也而使有情之物隨無益之夫必不肯從天性之固然 11. 一女抱怨飛霜夜擊內無怨女文王之治男女區區私情仰訴於積善之下無使靑春之女人虛老於無用將軍之家下遂物理宜千萬望良爲只爲	(translation)

Discussion Questions

References

Translation

Student 1 : (Irina)

Discussion Questions:

Well-known are the duties of man and woman in their family (rituals, responsibilities to other family members etc). According to Choseon's legal code, has been harmonious sexual life treated as part of a harmonious family?

Student 2 : (Kim Young)

Discussion Questions:

1. Do you think this piece was written by a man or a woman? Who do think was the intended audience, men, women, or both? If this piece was written by a man, what can we make of the exaggerated description of female sexual desire?

2. Could sexual impotence really be a legitimate reason for divorce in the late-Joseon period?

3. In the writing, how does the speaker justify her sexual desire? How does she claim her sexual desire to be appropriate and natural, instead of licentious and degenerate?

Student 3 : (Write your name)

Discussion Questions:

Student 4 : (Jong Woo Park)

Discussion Questions:

How could they get married to each other?

What will happen if her husband do not agree upon divorce?

Student 5 : (Write your name)

Discussion Questions:

Student 6 : (Write your name)

Discussion Questions:

Student 7 : King Kwong Wong

Discussion Questions:

What does this document tell us about the sexuality of Chosŏn society? How does it differ from the traditional view?
What is the purpose of this document? Considering its writing style, do you think that it was an actual legal petition or a literary satire of the period?

Student 8 : (Write your name)

Discussion Questions:

Student 9 : (Write your name)

Discussion Questions:

Student 10 : (Write your name)

Discussion Questions:

Student 11 : (Write your name)

Discussion Questions:

Student 12 : (Write your name)

Discussion Questions:

Student 13 : (Write your name)

Discussion Questions:

Student 14 : (Write your name)

Discussion Questions:

@@ 149번째 줄: / 149번째 줄: @@
-==='''Student 1 : (Write your name)'''===
+==='''Student 1 : (Irina)'''===
 ----
 *Discussion Questions:
+Well-known are the duties of man and woman in their family (rituals, responsibilities to other family members etc). According to Choseon's legal code, has been harmonious sexual life treated as part of a harmonious family?
 ==='''Student 2 : (Kim Young)'''===