(Translation) 1079年 高麗禮賓省牒

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  1079年 高麗 禮賓省 牒(2)

Introduction

This is a report from the Bureau of Hospitality of the State of Koryŏ (Goryeo) sent to the Regional Government of Kyushu of Japan (the Great Japan State) in 1079 CE, which is also the 33th year of Munjong’s reign. In the November of 1079CE, the Bureau of Hospitality of the State of Koryŏ (Goryeo) sent a report to the Regional Government of Kyushu of Japan (the Great Japan State), requiring physicians who can cure contagious diseases from Japan. At that time, King Munjong, who was suffering from contagious diseases, ent this report with gifts, when he heard from a merchant who traveled in Korea and Japan that there were physicians who cured contagious diseases in Japan. However, at that time, Koryŏ (Goryeo) and Japan did not formally establish diplomatic relations, so this report was transmitted by merchants, not by formal delegation or official envoy. The original document cannot be found nowadays, but a book 朝野群載 compiled by the Japanese records this report in Vol.20異國. This book also includes the Japanese responding [答書] sent to Koryŏ (Goryeo) in the following year, 1080CE. In this response, the Japanese criticizes Koryŏ (Goryeo)’s usage of 聖旨 to refer their king’s command. Because in Japan, it was rude and overstepped to call the command of the king of Koryŏ (Goryeo) as 聖旨 not 处分. Then they sent back the report and gifts from the king of Koryŏ (Goryeo).

Original Script

Classical Chinese

English

高麗國禮賓省牒大日本國太宰府 當省伏奉 聖旨訪聞 貴國有能理療風疾醫人今 因商客王則貞廻歸次仰 因便通牒及於王則貞處 說示風疾緣由請彼處選擇上等醫人於來年早春 發送到來理療風疾若有功効定不輕酬者今先送花錦 及大綾中綾各一十段麝香一十臍分附王則貞賚 持將去知大宰府官員處且充信儀到可收領者牒 具如前當省所奉 聖旨備錄在前請 貴府若有 端的能療風疾好醫人許容發遣前來仍收領疋段 麝香者諸牒 己未年十一月 日牒 小卿林槩 生 卿崔 卿鄭 大宰府解 申請官裁事 言上高麗國牒壹通狀 右商人往反高麗國古今之例也 因玆去年當朝商 人王則貞爲吏開(交開)罷向彼州之間禮賓省牒壹通相 副錦綾麝香等所送也 是則聞(?)醫師輕廻鎭西之由 牒送旨件則貞所申也者異國之吏爲蒙(?) 裁定未 檢知件錦綾麝香等何況 不聽取 先相副彼牒狀言 上如件謹解 承曆四年三月五日 正 日本國太宰府牒 高麗國禮賓省 却廻方物等事 牒得彼省牒 稱當省伏奉聖旨 仍收領疋段麝香者 如牒者 貴國犯霧露於燕寢之中 求醫療於鼇波之外 望風懷想能不依之 抑牒狀之詞頗睽故事 改處分而曰聖旨 非藩王可稱 宅遐陬而跨上邦 誠彛倫收懌歝 況亦話商人之旅艇 奇殊俗之單書 執圭之使不至 封函之禮旣虧 双魚猶難達鳳池之月 扁鵲何得入鷄林之雲 凡厥方物皆從却廻 今以狀牒 牒到 准狀故牒 承曆四年 月 日

The Bureau of Hospitality of the State of Koryŏ (Goryeo) notifies the Office of the Great Steward of the Great Japan State. This Bureau prostrates to receive the imperial edict, which states: “I heard that in Your Noble State exist physicians who are able to treat stroke/leprosy. Now because traveling merchant Wang Ch’ichŏng (Wang Chikjeong) returned (?). Because of convenience the dispatch reached the place of Wang Ch’ichŏng, stating the cause of the stroke/leprosy. I kindly request that your side chooses first-class physicians and in the early spring of next year send them here to treat the stroke/leprosy. If the treatment is effective, your state will not be lightly rewarded. Now I first gift brocade, large damask silk, and small damask silk, each ten bolts, musk perfume ten doses and order Wang Ch’ichŏng to carry them to the place of the officials of the Great Steward and notify them. In addition, he serves as a trusted envoy until the gifts reach those who are able to receive them.” The notice is written as that this Bureau previously received, and the imperial edict is completely recorded ahead. We request that Your Noble Office, if there are good physician who really can treat the stroke/leprosy, allow them to be sent here. As precedents, receive the silk bolts and musk perfume as well as various notices. The notice in the year of Kimi (Gimi), the eleventh month, on the ? day. Vice Minister Im Kae (Im Gae) Saeng Minister Ch’oe (Choe) Minister Chŏng (Jeong) The Office of the Great Steward reported on the decision of the official request. Informing one official document from the notice of the state of Koryŏ Merchants going to and returning from the state of Koryŏ are precedents of old and now. Because of this, last year merchant of that dynasty, Wang Ch’ichŏng became an official [envoy], opened diplomacy, and stopped going in between the continents. One notice from the Bureau of Hospitality, and accompanying it the brocades, damask silk, and musk perfume as well as the others were that which were gifted. Thereby heard the reason of why physicians easily returning to the Western Garrison. (?) The edict that was sent with the notice was that which Ch’ichŏng requested. The official of foreign state did not know. (?) Rule and judge the unexamined brocade, damask silk, and musk perfume as well as the others. Not to mention if not receive [the gifts], first examine the words of their notice. The above was respectfully reported as the document states. The decision in the fourth year of Jōryaku, the third month, on the fifth day. The Office of the Great Steward of the state of Japan notifies the Bureau of Hospitality of the State of Koryŏ. Rejecting and returning the local products and other affairs We notified that we received your bureau’s notice, stating “This Bureau prostrates to receive the imperial edict… As precedents, receive the silk bolts and musk perfume as well as various notices” as the notice says. Your Noble State suffers the unfortunate incident that illness appears within the bed chamber of your king and seeks medical treat beyond great waves. We face the wind and think about it, how can we not cherish it? But the words of the official notice quite deviate from old practices. You changed royal order to imperial edict, not which a vassal can proclaim. You reside in a remote place and yet overstep the supreme state. You should realize the norm of human relations and retract your joy and detest. Let alone talking through the traveling boats of merchants. We are amazed by this one letter is written in a strange custom. The envoy who holds ceremonial jade tablet did not come. The protocol of letter correspondence has already been breached. Even a couple of fishes is difficult to arrive at the moon of the phoenix pool, By what means does the Bian magpie enter the clouds of the chicken grove? Therefore, all local products are rejected and returned to where they came from. Now with this official notice we notify you that we received the notice. We permitted this official document and thus notify. In the fourth year of Jōryaku, ? month, ? day.

Discussion Questions

1. Why and how did the medical exchanges become a means of developing the diplomatic relation between Korea and Japan during the 11th century?
2. How could Koryŏ (Goryeo) people hear about such a doctor? Were there such frequent and vast exchanges between the two countries?
3. Why was the Korean court asking for a physician from Japan? Was there a lack of qualified physicians in Korea itself? What did the request tell us about the medical culture at the time?
4. What was the contagious disease that prompted this request? Is there any other document mentioning this issue? What regions did it affect and how was it contained?
5. How was medicine understood and practiced in Koryŏ at this time?
6. How does this document fit into the broader history of Korea-Japan relations? In previous interactions, how did the Goryeo court refer to itself? What made the court of the Koryô kingdom choose the expression 聖旨 when addressing this letter to the Japanese? Was it the first time? How did Korea-Japan relations proceed after this rebuke from Japan?
7. Did the court of the Koryŏ kingdom also ask the northern tribes' help? If not, why only asking the Japanese?
8. What were the roles of merchants in the diplomatic relations between Koryŏ and Japan?

Though it will be hard to determine as this document itself is quite a rare one, was any of the objected matters, such as the use of words and the method of delivery, etc, real offenses or could they have been used as excuses?

How did the Koryô court react to the negative response of the Japanese? Is there any trace of possible comments of Koryô scholars upon this matter?

Did Japan notify China that the Koryô court was using very improper formalities as a vassal state?

How did Japan view themselves in relation to China?

Is this text typical of communucation between Japan and Korea? Or were more formal rituals usually observed (as suggested by the text)?

Goryeo seems to look to Heian Japan as a potential source for more advanced doctors. Was this a general pattern - did Goryeo generally regard Heian Japan as more advanced or developed? Does this have anything to do with the surprised and indignant reaction of the Heian court to the Goryeo dispatch and its use of the term 聖旨?

References

『한국고대중세고문서연구』(상), 노명호 외 편, 서울대학교출판부, 2000

Translation

(sample) : Jaeyoon Song

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• Discussion Questions:

Student 1 : Yishu Ma

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• Discussion Questions:

- Why and how did the medical exchanges become a means of developing the diplomatic relation between Korea and Japan during the 11th century?

Student 2 : Samuel Sai Hay Chan 陳世熙 진세희

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• Discussion Questions:

Why was the Korean court asking for a physician from Japan? Was there a lack of qualified physicians in Korea itself? What did the request tell us about the medical culture at the time?

Student 3 : Younès M'Ghari

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• Discussion Questions:

What was the disease mentioned by the court of the Koryô kingdom? Is there any other document mentioning this issue?

What made the court of the Koryô kingdom choose the expression 聖旨 when addressing this letter to the Japanese? Was it the first time?

Did the court of the Koryô kingdom also ask the northern tribes' help? If not, why only asking the Japanese?

How did the Koryô court react to the negative response of the Japanese? Is there any trace of possible comments of Koryô scholars upon this matter?

Did Japan notify China that the Koryô court was using very improper formalities as a vassal state?

Student 4 : King Kwong Wong

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• Discussion Questions:

What was the historical background of this document? How does this document reveal Koryŏ's (Goryeo) stance toward Japan?

What were the roles of merchants in the diplomatic relations between Koryŏ and Japan?

Student 5 : 신동조

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• Discussion Questions:

Why did Goryeo Korea not send the document according to the diplomatic rituals? What were the Korea-Japan relations like in the 11th century?

Student 6 : Stacey Lui

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• Discussion Questions:

What was the state of Korea-Japan relations during this time?

What was the contagious disease that prompted this request? What regions did it affect and how was it contained?

How was medicine understood and practiced in Koryo at this time?

How did Japan view themselves in relation to China?

Is this text typical of communucation between Japan and Korea? Or were more formal rituals usually observed (as suggested by the text)?

Student 7 : Russell Guilbault

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• Discussion Questions:

1. How does this document fit into the broader history of Korea-Japan relations? In previous interactions, how did the Goryeo court refer to itself? How did Korea-Japan relations proceed after this rebuke from Japan?
2. Goryeo seems to look to Heian Japan as a potential source for more advanced doctors. Was this a general pattern - did Goryeo generally regard Heian Japan as more advanced or developed? Does this have anything to do with the surprised and indignant reaction of the Heian court to the Goryeo dispatch and its use of the term 聖旨?

Student 8 : Q

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• Discussion Questions:

How could Koryŏ people hear about such a doctor? Were there such frequent and vast exchanges between the two countries?

Though it will be hard to determine as this document itself is quite a rare one, was any of the objected matters, such as the use of words and the method of delivery, etc, real offenses or could they have been used as excuses?

Student 9 : (Write your name)

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• Discussion Questions:

Student 10 : (Write your name)

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• Discussion Questions:

Student 11 : (Write your name)

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• Discussion Questions:

Student 12 : (Write your name)

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• Discussion Questions:

Student 13 : (Write your name)

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• Discussion Questions:

Student 14 : (Write your name)

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• Discussion Questions: