"(Translation) 大學公議 在明明德 (部分)"의 두 판 사이의 차이

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=='''Further Readings'''==
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=='''Translation'''==
 
=='''Translation'''==

2017년 7월 17일 (월) 13:52 기준 최신판

Primary Source
대학공의재명명덕(부분).PNG Title
English
Chinese 大學公議
Korean(RR) 대학공의(Daehak gongui)
Text Details
Genre Literati writings
Type
Author(s) 茶山 丁若鏞
Year 1814
Source
Key Concepts
Translation Info
Translator(s) Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)
Editor(s)
Year 2017


    • 聖學輯要 성학집요(Seonghak jibyo) 1575


Introduction

Original Script

Classical Chinese English

佛氏治心之法，以治心爲事業，而吾家治心之法，以事業爲治心。誠意ㆍ正心，雖是學者之極工，每因事而誠之，因事而正之，未有向壁觀心，自檢其虛靈之體，使湛然空明，一塵不染，曰此誠意ㆍ正心者。欲孝於其父者，察一溫必誠，察一凊必誠，具一甘旨必誠，濯一衣裳必誠，酒肉以養賓必誠，幾諫使無過必誠，斯之謂誠意也。欲弟於其長者，趨一召必誠，對一問必誠，服一勞役必誠，奉一几杖必誠，有酒食饌之必誠，受學業修之必誠，斯之謂誠意也。以之事君，以之交友，以之牧民，其所以誠其意者，皆在行事。徒意不可以言誠，徒心不可以言正，故經曰：“小人閒居爲不善，無所不至。” 其所云‘爲不善’者，行惡也。閒居行惡，見人著善，則不誠意者也。閒居行善，見人行善，則誠意者也。誠意之工，顧不在於行事乎？今人以治心爲誠意，直欲把虛靈不昧之體，捉住在腔子內，以反觀其眞實无妄之理。此須終身靜坐，黙然內觀，方有佳境，非坐禪而何？今人以治心爲正心，制伏猿馬，察其出入，以驗其操捨存亡之理。此箇工夫，固亦吾人之要務，曉夕無事之時，著意提掇焉，可也。但古人所謂正心，在於應事接物，不在乎主靜凝黙。(Dasan‘s Critique of meditation, from 『大學公議』)

(translation)


Discussion Questions


Further Readings


References


Translation

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