"(Translation) 1522年 朴榮基 土地賣買明文"의 두 판 사이의 차이

2017년 7월 14일 (금) 14:04 판

Primary Source
	Title
	English	A Document of a Slave Selling land to his master
	Chinese	1522年 朴榮基 土地賣買明文
	Korean(RR)	1522년 박영기(朴榮基) 토지매매명문(土地賣買明文)
	Text Details
	Genre	Social Life and Economic Strategies
	Type	Record
	Author(s)	私奴 朴今
	Year	1522
	Source
	Key Concepts	Trading
	Translation Info
	Translator(s)	Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)
	Editor(s)
	Year	2017

Introduction

Original Script

Translation

Student 1 : (Irina)

In Korean texts Chinese characters are used for units of measurement, but often Korean units are different from Chinese. Is there a reliable source for checking Korean units of quantity, length, and so on?

• Discussion Questions:

Student 2 : (Kim Young)

• Discussion Questions:

1. This document proves that a slave could own and sell his own property. It seems contradictory at a glance that a slave was a property of the master but at the same time he could own his private property. Does this mean that the master had limited legal rights over his slaves? What does this document tell us about the rights of slaves as economic agents?

2. When they took this contract to the local office for notarization, did the office make a copy of it? Also, did each party make and get a copy of the same contract?

Student 3 : (Masha)

• Discussion Questions:
  

- What could be the potential benefits for a private slave to sell land aside from the one he mentioned in the document? What could be his other motivations? What were the benefits to keep the land? Could private slaves purchase land?
- Is it possible that, because of his status, a private slave had no choice but to sell the land to the one of a higher status upon the latter's request?

Student 4 : (Jong Woo Park)

• Discussion Questions:

Pak Kŭmson had to sell out his land because he could not pay back the grain loan (hwan'gok). Would it be common at that time that commoners or slaves were forced to sell out their means of production to repay their debt while rich yangban families accumulated wealth by taking advantage of this situation? Or would there be any cases that poor yangban had to sell out their properties to repay their debt to rich commoners or slaves?

Student 5 : (Kanghun Ahn)

1) In the second line, Doctor Jung read the term 환상 as 환자. How did it come about? And how can I figure out such "variants" of pronunciation in the Idu system?

2) The person who wrote down this contract was another private slave. And two witnesses of this deal are also slaves. Then, how can we re-appraise the social status of slaves in Choson Korea?

3)In this passage, a private slave is selling his land to his master. Was it a common case in early Choson? Then, were slaves allowed to keep their private property? If so, to what extent?

Student 6 : (Hu Jing)

• Discussion Questions:

In my impression, the "slaves" should have been in a low status both socially and economically. But how Park Geumson, a private "slave", could own a land? How was the economical statue of the Joseon "slaves"? Were the public "slaves" also allowed to own their land?

Student 7 : (Write your name)

• Discussion Questions:

1. As far as I know, the land belong to the master while the private slave acted as a tenant of the land. This transaction suggests that 1) the land was actually owned by the slave or 2) the slave sold the right to farm in the land to a third party. Which was the case?
2. If it is the former then slave had the economic power to purchase and own land. Was there any law to regulate land-ownership of slave or land-ownership in general?

Student 8 : (Zhijun Ren)

• Discussion Questions:

Given that in the conventional sense of slavery, the slave himself is a piece of property owned by the master, if a Korean slave could own property and freely transact what he owns, what does this tell us about the nature of Choson slavery from the perspective of property ownership?

Student 9 : Martin

• Discussion Questions:

1. There are at least two slaves involved in the draft of the document. Are there hints concerning the relation between the selling slave and the buying yangban? (master and slave, distant family members, cases of tax fraud?)

Student 10 : (YoungSuk)

• Discussion Questions:

This document is one example of numerous cases which shows the economic conditions and activities, and general conditions of "nobi" class in Chosŏn period. Nobi Pak is erudite, capable of legal transactions, owning a piece of land, having inheritance, family and relatives, and absolutely a free individual managing his own life and future going with the flow of the time. Who is he as self-claimed "nobi"? What is nobi? This person possesses not only abovementioned entities but also obviously clear mental condition to live as a dignified human being, although he might not belong to higher classes to be more arrogant. He might be an individual who didn't need a sort of arrogance or luxuary. How this term 'nobi' should be defined? It looks as though there is no way to match this term in the western concept or language. Nobi is nonetheless defined as "slave" and further the Korean societies of former dynasties as "slave society." This definition of nobi is yet shortsighted, especially also considering all the piles of law suit documents. Should this term to be left as 'nobi' itself as a pronoun at least for now, instead of being forced into the most awkward English term, smothering all the characteristics and historical backdrop of Korean society?

Student 11 : (Jinsook)

• Discussion Questions:

Assuming English-speaking readership, can we reorganize and translate this document in a typical English sale contract format that comprises of title, nonoperative part, operative part, and signature, etc.

Student 12 : (dohee joeng)

• Discussion Questions:

how did slaves learn Chinese character

Student 13 : (Write your name)

• Discussion Questions:

Student 14 : (Write your name)

• Discussion Questions:

Further Readings