"(2017Translation) 諧謔"의 두 판 사이의 차이
Sanghoon Na (토론 | 기여) |
(→Student 3 : Petra Sváková) |
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| 61번째 줄: | 61번째 줄: | ||
===Student 3 : Petra Sváková=== | ===Student 3 : Petra Sváková=== | ||
---- | ---- | ||
| + | * Položka odrážkového seznamu | ||
Once upon a time, there was [a man called] Liu Bolong who had served in nine<sup>1</sup> different posts. He was extremely poor and deprived. He was about to run a business [which he would get] one tenth of profit [of]. There was a ghost beside him [who was] loudly laughing [while saying:] "There was also a poor man who suddenly obtained a large jar. At night he [used to] sleep inside it. The man was calculating in his mind and said: 'I can sell this jar and get two [instead of one]. [And] From two jars it will naturally become four jars. The profit [means] no poverty.' Finally, he was happy and danced. Without knowing [that] the jar was broken. Viewing it with this, ordinary people, [they can be] poor or rich, [they can] gain or lost. Everything is decided to be divided. This is not something you can recklessly demand. | Once upon a time, there was [a man called] Liu Bolong who had served in nine<sup>1</sup> different posts. He was extremely poor and deprived. He was about to run a business [which he would get] one tenth of profit [of]. There was a ghost beside him [who was] loudly laughing [while saying:] "There was also a poor man who suddenly obtained a large jar. At night he [used to] sleep inside it. The man was calculating in his mind and said: 'I can sell this jar and get two [instead of one]. [And] From two jars it will naturally become four jars. The profit [means] no poverty.' Finally, he was happy and danced. Without knowing [that] the jar was broken. Viewing it with this, ordinary people, [they can be] poor or rich, [they can] gain or lost. Everything is decided to be divided. This is not something you can recklessly demand. | ||
2017년 7월 10일 (월) 22:57 판
| Primary Document | |
|---|---|
| |
| |
| Title | |
| English | Witty stories |
| Chinese | 諧謔(Witty stories) |
| Korean(RR) | 해학 |
| Document Details | |
| Genre | |
| Type | |
| Author(s) | Yi Su-gwang 李睟光 |
| Year | |
| Key Concepts | |
| Translation Info | |
| Translator(s) | Participants of 2017 Summer Hanmun Workshop (Intermediate Training Group) |
| Editor(s) | |
| Year | 2017 |
목차
- 1 Original Script
- 2 Translation
- 2.1 Student 1 : Sanghoon Na
- 2.2 Student 2 : Younès M'Ghari
- 2.3 Student 3 : Petra Sváková
- 2.4 Student 4 : (Write your name)
- 2.5 Student 5 : (Write your name)
- 2.6 Student 6 : (Write your name)
- 2.7 Student 7 : (Write your name)
- 2.8 Student 8 : (Write your name)
- 2.9 Student 9 : (Write your name)
- 2.10 Student 10 : (Write your name)
- 2.11 Student 11 : (Write your name)
- 2.12 Student 12 : (Write your name)
- 2.13 Student 13 : (Write your name)
- 2.14 Student 14 : (Write your name)
Original Script
-昔有一將官畏妻者。以爲天下之貞男。莫我若也。欲試諸人。乃植靑白兩旗於庭。令曰。貞男者赴靑旗。非貞男者赴白旗。於是軍中或左或右。有一卒獨中立不動。怪而問之。對曰。卒妻甞戒卒曰。男子眾會。則必談及女色。愼無往云。故不敢違耳。將官乃下庭。挽而上座曰。今日之事。爾爲將矣。
-有士人畜一妻一妾而摘白鬚者。妾拔白唯謹。而妻惡其欲媚於妾也。去其黑者。一朝白黑俱盡。儼一老婆。經歲不敢出焉。 《芝峯類說.卷十六》
Translation
Student 1 : Sanghoon Na
1
Formerly, Liu Bolong had served with the rank of nine excellencies[1] [But] He was extremely poor. He planned to run a business which might bring him 10 percent of profit. There was a goblin beside [him] laughed out loud.
There was another poor man who managed to get a single jar and slept in it. Calculating in his mind, he said, "If I sell this jar [at high price], I would be able to get two jars. Then two jars will be four.... The profits will be limitless." Finally, he jumped for joy and unexpectedly the jar was broken. Judging by this, generally, as for people's poverty and wealth or gains and losses, each has his own lot. Do not be a person who pursues something in vain.
2.
Formerly, there was a general who feared his wife. He thought he was the most chaste man under heaven and no one was as chaste as himself. He wanted to test it among his men, and so planted a blue flag and a white one in the courtyard, and commanded, "Those who consider themselves chaste men, go to the blue flag. Those who consider themselves unchaste men, go to the white flag. Upon this some of the soldiers went left and others right. [But] There was a solider alone standing in the middle without moving. Thinking it strange, he asked him [why]. He replied, "Your servant's wife once warned me and said, 'When men meet in crowd together, then their conversation certainly is bound to be about female sexuality.' Be careful not to go there.' So I simply didn't dare to disobey her." The general at once came down to the yard and pulled him and gave him a high seat.“As for today's matter, you should be the general [instead of me.]"
3.
There was a gentleman who kept a wife and a concubine and had them pluck his gray beards. His concubine plucked gray beards very carefully, but his wife hated his desire to look good to the concubine. So she removed black beards [instead]. One morning(Before he knew) both white and black hairs all fell out, and he apparently looked an old woman. Until one year passed, he did not dare to come out of house.
Student 2 : Younès M'Ghari
Once upon a time, Liu Bolong (Chinese: _) had served posts in nine ministers1. He was extremely poor and deprived. _______________. There was a ghost at his side laughing heartily. “A poor man also got a jar from nowhere. At night he slept in that jar. In his heart2 _________ said: “If you sell this jar you can get two jars. From two jars it will change to four.” That profit was endless. After that, the man was happy and danced. He did not know his jar was broken.” Viewing it with this, for ordinary people, you are poor or rich, you gain or you lose; it is [actually] not something you can rashly pursue.
1: In other words: "all the highest positions in the government".
2: "In his mind".
Student 3 : Petra Sváková
- Položka odrážkového seznamu
Once upon a time, there was [a man called] Liu Bolong who had served in nine1 different posts. He was extremely poor and deprived. He was about to run a business [which he would get] one tenth of profit [of]. There was a ghost beside him [who was] loudly laughing [while saying:] "There was also a poor man who suddenly obtained a large jar. At night he [used to] sleep inside it. The man was calculating in his mind and said: 'I can sell this jar and get two [instead of one]. [And] From two jars it will naturally become four jars. The profit [means] no poverty.' Finally, he was happy and danced. Without knowing [that] the jar was broken. Viewing it with this, ordinary people, [they can be] poor or rich, [they can] gain or lost. Everything is decided to be divided. This is not something you can recklessly demand.
1 the word 'nine' in this text means 'various'
Student 4 : (Write your name)
Once upon a time, Liu Bolong1 served nine ministerial posts [but was] extremely poor. He was going to engage in a business [with a] one-tenths margin. A ghost by [his] side gave a big laugh.
[There was] another poor man [who] managed to get a jar. [At] night [he] lodged inside the jar. Reckoning [his] inner thoughts2, [he] said: "This jar, [I'll] sell it. [Then I] can manage to get two jars. From two jars [that] transforms and becomes four. This profit [means] no poverty."
Following that [he] was gladdened and therefore danced. [He] did not realize [that he had] smashed the jar.
Seeing it in this [way], ordinarily people gain and lose poverty and wealth. All is apportioned. [It's] not something one can foolishly desire [for].
1 劉白龍 – A personage found in Tang dynasty poet Sun Yuanyan (孫元晏)'s poem 《宋•劉白龍》 (The State of Song: Liu Bolong), which relates the story of his poverty and the ghost's response to it (in Volume 767 of the Qing dynasty collection 全唐詩 [The Complete Tang Poems]).
2 心 [K: sim; C: xin], encompassing the physical heart, emotions, and thoughts (see The Stanford Encyclopedia of Philosophy, "1.1. The Heart-Mind and the Things-Events" for an introduction and Language Log, "Heart-mind" for a discussion of some approaches to translating 心).
Once there was a constable who feared his wife [and] took [himself] to be [the most] virtuous man of the world. "There is none like me." [He] wished to test everyone. [He] then planted a blue1 and a white flag in [his] courtyard, and giving an order, said: "Those who have no virtue, go toward the white flag. Those who have virtue, go toward the blue flag."
To this, among the soldiers some [went] right and some [went] left. There was a lone soldier in the middle who stood [in place] and did not move. [The constable,] perplexed, asked him why.
[He] replied, saying, "My wife once warned me, saying, '[When] men gather and meet, then [they] have to talk about women and sex. Take care [that there is] no going.' [This is] why [I] dare not disobey and that is all."
The constable then came down [into] the courtyard. Leading him and sitting [him in the] high seat, he said: "[For] today's event, you be the constable."
There was a scholar who kept a wife and a concubine and [had them] pluck white [hairs from his] beard. The concubine would carefully pull out the white hairs and the wife hated his wishing to look well-groomed for the concubine. [She] removed his black hairs. In a single morning [both] white and black hairs were completely gone. [He] looked like an old woman. For over a year [he] did not dare go out from it [i.e. his home].
Student 5 : (Write your name)
Student 6 : (Write your name)
Student 7 : (Write your name)
Student 8 : (Write your name)
Student 9 : (Write your name)
Student 10 : (Write your name)
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Student 14 : (Write your name)
- ↑ 九卿: nine excellencies. See Ssu-ma, Ch’ien. 2008. The Grand Scribe’s Records. Volume VIII. The Memoirs of Han China, Part 1. Edited by William H. Nienhauser, Jr.Bloomington and Indianapolis, IN: Indiana University Press, p. 71.
