"(Translation) 茶山 贈言帖"의 두 판 사이의 차이
장서각위키
(→Student 3 : (Write your name)) |
|||
| 71번째 줄: | 71번째 줄: | ||
| − | ==='''Student 3 : ( | + | ==='''Student 3 : (Jong Woo Park)'''=== |
---- | ---- | ||
*Discussion Questions: | *Discussion Questions: | ||
| − | + | What might be the power dynamic between Buddhist monks and Confucian literati in the late Chosŏn period? | |
| + | What kind of feeling does Chŏng, a talented but marginalized yangban, share with a local Buddhist monk, Jahong? | ||
==='''Student 4 : (Write your name)'''=== | ==='''Student 4 : (Write your name)'''=== | ||
2017년 7월 5일 (수) 09:49 판
| Primary Source | ||
|---|---|---|
 |
Title | |
| English | Dasan’s advice to a Buddhist Monk (Jahong 慈弘) | |
| Chinese | 茶山의 贈言帖 | |
| Korean(RR) | 다산의 증언첩 | |
| Text Details | ||
| Genre | Literati writings | |
| Type | ||
| Author(s) | 茶山 丁若鏞 | |
| Year | ||
| Source | ||
| Key Concepts | ||
| Translation Info | ||
| Translator(s) | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group) | |
| Editor(s) | ||
| Year | 2017 | |
목차
- 1 Introduction
- 2 Original Script
- 3 Translation
- 3.1 Student 1 : (Write your name)
- 3.2 Student 2 : (Write your name)
- 3.3 Student 3 : (Jong Woo Park)
- 3.4 Student 4 : (Write your name)
- 3.5 Student 5 : (Kim Young)
- 3.6 Student 6 : (Write your name)
- 3.7 Student 7 : (Write your name)
- 3.8 Student 8 : (Write your name)
- 3.9 Student 9 : (Write your name)
- 3.10 Student 10 : (Write your name)
- 3.11 Student 11 : (Write your name)
- 3.12 Student 12 : (Write your name)
- 3.13 Student 13 : (Write your name)
- 3.14 Student 14 : (Write your name)
- 4 Further Readings
Introduction
Original Script
| Image | Text | Translation |
|---|---|---|
|
◎ 老頭陀面壁念佛, 忽思世間夫婦, 對飯同被, 歡樂無比. 錫杖下山, 忽見井上有黃頭黑面, 如九子魔母者, 散髮痛哭. 詢之, 與夫鬨也. 頭陀色然駭, 回上山來. | |
|
◎ “花濃春寺靜, 竹細野塘幽.” 此春日禪參話頭也. “秋水淸無底, 蕭然淨客心.” 此秋日竪拂戒語也. 常誦此二聯, 不患不頓悟也. | |
|
◎ 道烜比丘性機警. 紫霞山人曰: “慧者鈍之根, 巧者拙之本. 女知之乎? 神秀穎悟, 而槽廠笨夫, 先獲衣鉢, 女知之乎? 鈍拙者, 成德之基.” | |
|
◎ 洌上山水淸曠, 騷人墨客, 日歗詠于其中. 但乏高僧韻釋. 若令騎魚輩, 結一菴於石林水鍾之間, 與之往還, 豈非酉山社中賞心樂事也. | |
|
◎ 每到雲吉山房, 見禪室閴然, 黃葉堆窓, 無一箇頭陀. 忽憶兒葊舊約, 爲之愴悢良久. 余之輓兒盦詩曰: “園留瓔珞穿花逕, 渚繫袈裟泛月船.” 盖恨之也. | |
|
◎ 蕙圃詩云: “未花院落生紅暈, 旣雨林園長碧條.” 有風流宰相氣味, 都下諸公, 皆盛稱之. 蕙圃卽都承旨韓公, 曾撰華嶽醉如兩禪師碑銘. | |
|
◎ 楊根之小雪山, 有太古普愚和尙舊基. 欹礎猶宛然. 今若搆一小菴, 安新鍍小菩薩一軀, 移藏翁覃溪詩集, 足可爲畿甸名釋. 其圖之哉. | |
|
◎ 嘉慶二十年乙亥秋季, 書于茶山之松菴, 以贈慈宏和尙. |
Translation
Student 1 : (Write your name)
- Discussion Questions:
Student 2 : (Write your name)
- Discussion Questions:
Student 3 : (Jong Woo Park)
- Discussion Questions:
What might be the power dynamic between Buddhist monks and Confucian literati in the late Chosŏn period? What kind of feeling does Chŏng, a talented but marginalized yangban, share with a local Buddhist monk, Jahong?
Student 4 : (Write your name)
- Discussion Questions:
Student 5 : (Kim Young)
- Discussion Questions:
Student 6 : (Write your name)
- Discussion Questions:
Student 7 : (Write your name)
- Discussion Questions:
Student 8 : (Write your name)
- Discussion Questions:
Student 9 : (Write your name)
- Discussion Questions:
Student 10 : (Write your name)
- Discussion Questions:
Student 11 : (Write your name)
- Discussion Questions:
Student 12 : (Write your name)
- Discussion Questions:
Student 13 : (Write your name)
- Discussion Questions:
Student 14 : (Write your name)
- Discussion Questions:
