"(Translation) 蕩平碑"의 두 판 사이의 차이
(→Student 4 : (Jong Woo Park)) |
Kanghunahn (토론 | 기여) (→Student 5 : (Write your name)) |
||
61번째 줄: | 61번째 줄: | ||
Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the mean men's selfishness. | Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the mean men's selfishness. | ||
− | ==='''Student 5 : ( | + | ==='''Student 5 : (Kanghun Ahn)'''=== |
---- | ---- | ||
− | + | The public-mindedness of the morally refined is to be universal, and not lopsided, | |
+ | The private interest of the narrow-minded is lopsided, and not universal. | ||
==='''Student 6 : (Hu Jing)'''=== | ==='''Student 6 : (Hu Jing)'''=== |
2017년 7월 4일 (화) 13:22 판
Primary Source | ||
---|---|---|
Title | ||
English | ||
Chinese | 蕩平碑 | |
Korean(RR) | 탕평비(Tangpyeong bi) | |
Text Details | ||
Genre | Royal Documents | |
Type | ||
Author(s) | King Yeongjo | |
Year | 1742 | |
Source | ||
Key Concepts | King Yeongjo, | |
Translation Info | ||
Translator(s) | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group) | |
Editor(s) | ||
Year | 2017 |
목차
- 1 Introduction
- 2 Original Script
- 3 Translation
- 3.1 Instructor : Jaeyoon Song
- 3.2 Student 1 : (Kim Young)
- 3.3 Student 2 : (Irina)
- 3.4 Student 3 : (Masha)
- 3.5 Student 4 : (Jong Woo Park)
- 3.6 Student 5 : (Kanghun Ahn)
- 3.7 Student 6 : (Hu Jing)
- 3.8 Student 7 : (King Kwong Wong)
- 3.9 Student 8 : (Zhijun Ren)
- 3.10 Student 9 : (Write your name)
- 3.11 Student 10 : Martin Gehlmann
- 3.12 Student 11 : (Write your name)
- 3.13 Student 12 : (Write your name)
- 3.14 Student 13 : (Write your name)
- 3.15 Student 14 : (Write your name)
- 4 Further Readings
Introduction
Original Script
比而弗周 寔小人之私意
Translation
Instructor : Jaeyoon Song
Student 1 : (Kim Young)
To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man.
Student 2 : (Irina)
Those who is open-minded does not make troubles The noble man is devoted to the public interests. Those who make troubles is not open-minded He is devoted to his selfish aim.
Student 3 : (Masha)
Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person.
Student 4 : (Jong Woo Park)
Document #2
Boundlessness and nonpartisan-ness are the characteristics of the superior men's public mindedness; partisan-ness and bounded are the characteristics of the mean men's selfishness.
Student 5 : (Kanghun Ahn)
The public-mindedness of the morally refined is to be universal, and not lopsided, The private interest of the narrow-minded is lopsided, and not universal.
Student 6 : (Hu Jing)
The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior.
Student 7 : (King Kwong Wong)
To be inclusive and not to be partisan is the public-mindedness of righteous men. To be partisan and not to be inclusive is the selfish intent of lowly persons.
Student 8 : (Zhijun Ren)
To reach everyone evenly and equally without getting intimate with a particular one is the public-mindedness of a superior man. To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man.
Student 9 : (Write your name)
Student 10 : Martin Gehlmann
周而弗比 乃君子之公心 Well-rounded and not partial is the high-minded man’s public spirit 比而弗周 寔小人之私意 Partial and not well-rounded is the mean man’s self-serving intent.
Student 11 : (Write your name)
Document 2 The virtuous man is open-minded and not factious. The mean man is factious and not open-minded.
Student 12 : (Write your name)
Being inclusive and not partisan is the public-mindedness of the superior persons. Not being inclusive and being partisan is the selfish mind of the mean persons.
Student 13 : (Write your name)