"(2017Translation) 以五十步笑一百步"의 두 판 사이의 차이
Jangseogak (토론 | 기여) 잔글 (→Student 2 : Younès M'Ghari) |
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| 42번째 줄: | 42번째 줄: | ||
| − | <sup>1</sup>: Liang () | + | <sup>1</sup>: Liang (梁, ?–641 BCE) was a state during the Spring and Autumn period (771-476 BCE) of ancient China; Hui (惠 ; r.????-????) in this story is known as one of its most famous kings. |
| − | <sup>2</sup>: | + | <sup>2</sup>: Henei (河內), province name. |
| − | <sup>3</sup>: | + | <sup>3</sup>: Hedong (河東), province name. |
| − | <sup>4</sup>: | + | <sup>4</sup>: Mengzi (孟子), that is Mencius, the Chinese philosopher. |
==='''Student 3 : (Write your name)'''=== | ==='''Student 3 : (Write your name)'''=== | ||
2017년 7월 17일 (월) 17:15 판
| Primary Source | ||
|---|---|---|
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Title | |
| English | One who retreated fifty paces mocks another who retreated one hundred paces | |
| Chinese | 以五十步笑一百步(Yi wushibu xiao yibaibu) | |
| Korean(RR) | 이오십보소일백보 | |
| Text Details | ||
| Genre | ||
| Type | ||
| Author(s) | Mencius 孟子 | |
| Year | ||
| Source | ||
| Key Concepts | ||
| Translation Info | ||
| Translator(s) | Participants of 2017 Summer Hanmun Workshop (Intermediate Training Group) | |
| Editor(s) | ||
| Year | 2017 | |
목차
- 1 Original Script
- 2 Translation
- 2.1 Student 1 : Sanghoon Na
- 2.2 Student 2 : Younès M'Ghari
- 2.3 Student 3 : (Write your name)
- 2.4 Student 4 : (Write your name)
- 2.5 Student 5 : (Write your name)
- 2.6 Student 6 : (Write your name)
- 2.7 Student 7 : (Alexandre Le Marchand)
- 2.8 Student 8 : (Write your name)
- 2.9 Student 9 : (Write your name)
- 2.10 Student 10 : Jelena Gledić
- 2.11 Student 11 : (Write your name)
- 2.12 Student 12 : (Write your name)
- 2.13 Student 13 : (Write your name)
- 2.14 Student 14 : (Write your name)
Original Script
孟子對曰：「王好戰，請以戰喻。填然鼓之，兵刃既接，棄甲曳兵而走。或百步而後止，或五十步而後止。以五十步笑百步，則何如？」曰：「不可，直不百步耳，是亦走也。」
曰：「王如知此，則無望民之多於鄰國也。 《孟子.梁惠王上》
Translation
Student 1 : Sanghoon Na
King Hui of Liang said, "[As for] My dealing with this state, I have just exhausted my mind on it. When there was famine in Henei, then I moved the people to Hedong, and moved grain to Henei [for people remaining there]. When there was famine in Hedong, I did likewise. [However,] Observing the government of neighboring states, there is no one who used their mind like me. [But] The people of the neighboring states do not grow fewer, and my people do not grow more. Why is it so? Mengzi replied, "[Since] Your majesty is fond of war, allow me to take an illustration from war. Rumblingly soldiers beat the drum, and the blades of weapons then clash [against each other]. [On one side] They throw away their coats of mail, drag their weapons, and flee. Someone runs one hundred paces and then stops, while someone runs fifty paces and then stops. If the one who runs fifty paces mocks the one who runs one hundred, then how would that be? The king said, 'He should no do so. He simply did not go one hundred paces, that is all, [but] this is also fleeing" Mencius said, "If your majesty knows this, then do not hope that your people will become more numerous than those of the neighboring states.
Student 2 : Younès M'Ghari
King Hui of Liang1 said: “The way I run the state... I exhert my heart in it. If Henei2 faces a famine, I move its people to Hedong3 and grains of this one to Henei. If Hedong faces a famine, then likewise. Examining the governance of the neighbouring states, noone puts his heart like I do. [But] The people of the neighbouring states do not grow fewer while my people do not grow more. Why is that?" Mengzi4 answered and said: “The king likes war, let me explain this with a battle. Drums beat like “brrum!”, weapons and blades are already clashing, people throw away the shields, drop the weapons and run; some stop after a hundred paces, some stop after fifty paces. If one having run fifty paces laughes at one that ran hundred paces, how is that?” He said: “Not good. It is just that they did not go [up to] a hundred paces, but this is also running.” Mengzi answered: “If the king knows this, then there should be no expectation that [his] people grow over his neighbouring states.”
1: Liang (梁, ?–641 BCE) was a state during the Spring and Autumn period (771-476 BCE) of ancient China; Hui (惠 ; r.????-????) in this story is known as one of its most famous kings.
2: Henei (河內), province name.
3: Hedong (河東), province name.
4: Mengzi (孟子), that is Mencius, the Chinese philosopher.
Student 3 : (Write your name)
Student 4 : (Write your name)
King Hui of Liang said: "My doings are for the country, exhausting my heart for it, and that is all. [If] Henai is famished, then [I] move [some of] the people to Hedong [and] move [some of Hedong's] millet to Henai. [If] Hedong is famished [it is] also [done] like this. Examining the governments of neighboring countries, none have an endeavoring heart like mine. [Yet] people of neighboring countries do not increase or decrease, my people do not increase, why?"
Replying, Mengzi said, "Your majesty loves war. If it pleases you, [let's] use war as an example. Solemnly like drums, weapons' edges already connect, [soldiers] throw away armor, trail weapons, and run. Some [run] a hundred paces and afterwards stop, some [run] fifty paces and afterwards stop. Using [the running of] fifty paces to mock [the running of] a hundred paces, what is [this] like?"
[Mencius] said, "[It] cannot [be]. [Even if it] were not a hundred paces and that was all, this is still running."
[Mencius] said, "If your majesty knows this, then have no wish for [your] people's growing [more] numerous than the neighboring countries[']."
Student 5 : (Write your name)
Student 6 : (Write your name)
Student 7 : (Alexandre Le Marchand)
King Hui of Liang said: “This is the way I am with my state; I exert completely my heart it. When Henai was suffering from famine, I move some people to Hedong and I move some grains to Henei. When Hedong also suffers from famine, I also do the same way. If we analyze the ruling of neighbor’s stats, we observe there is no one that uses his heart like I do. Neighbor state’s populations don’t increase a few, and my population is not increasing a lot. What about that? As a respond Mencius said: “Since your majesty like war, please let my compare it with war. When the soldiers obey to the drum’s beat and their swords already bump into each other, they throw shields and let drop weapons and they run away. Some of them run hundred paces and stop, some others run fifty paces and stop. They laugh at those who run hundred paces while they run fifty paces, so what about that? The king responds: “It’s not correct, only those who don’t run hundred paces still have to run. So Mencius said: “Your majesty knows this, then don’t expect your people to be more than neighbor stats.
Student 8 : (Write your name)
Student 9 : (Write your name)
Student 10 : Jelena Gledić
King Hui of Liang said: “My humble self has been wholeheartedly exerted in dealing with the state. There is a famine in Henei, [I] move the people to Hedong, and the grains to Henei. There is a famine in Hedong, [and I do] the same. Looking at the government of neighboring states, there is none that uses their heart like my humble self. How is it then that the people of neighboring states do not decrease much [in number], and my people do not increase much [in number]?” Mencius replied: “The king likes combat, please let me compare this to a battle. Drums booming, weapons touching, and the soldiers throw down [their] shields and drop [their] arms and run. Some stop after a hundred paces, some stop after fifty paces. [Those who retreated] fifty paces laugh at [those who retreated] a hundred paces, can it be so?” [The King] said: “It cannot, it is only not a hundred paces, but it is running [away].” [Mencius then] said: “If the King knows this, then there should be no aspiration that the people are greater [in number] than in neighboring states.” “Mencius, King Hui of Liang Part I”
Student 11 : (Write your name)
Student 12 : (Write your name)
Student 13 : (Write your name)
