"(Translation) 蕩平碑"의 두 판 사이의 차이
Mashakobzeva (토론 | 기여) (→Student 3 : (Write your name)) |
(→Student 11 : (Write your name)) |
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| 94번째 줄: | 94번째 줄: | ||
---- | ---- | ||
Document 2 | Document 2 | ||
| − | The virtuous man is open-minded and not | + | The virtuous man is open-minded and not factious. |
The mean man is factious and not open-minded. | The mean man is factious and not open-minded. | ||
2017년 7월 4일 (화) 13:20 판
| Primary Source | ||
|---|---|---|
 |
Title | |
| English | ||
| Chinese | 蕩平碑 | |
| Korean(RR) | 탕평비(Tangpyeong bi) | |
| Text Details | ||
| Genre | Royal Documents | |
| Type | ||
| Author(s) | King Yeongjo | |
| Year | 1742 | |
| Source | ||
| Key Concepts | King Yeongjo, | |
| Translation Info | ||
| Translator(s) | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group) | |
| Editor(s) | ||
| Year | 2017 | |
御製問業 어제문업(Eoje munup) 1774
御製均役濬川卽予事業 어제균역준천즉여사업(Eoje Gyunyeok juncheon yeo-saeop) 1773
御製壹初 어제 일초(Eoje ilcho) 1774
御製垂綸吟 어제수윤음(Eoje suyuneum) 1774
御製廣蕩 어제광탕(Eoje gwangtang) 1774
목차
- 1 Introduction
- 2 Original Script
- 3 Translation
- 3.1 Instructor : Jaeyoon Song
- 3.2 Student 1 : (Kim Young)
- 3.3 Student 2 : (Irina)
- 3.4 Student 3 : (Masha)
- 3.5 Student 4 : (Jong Woo Park)
- 3.6 Student 5 : (Write your name)
- 3.7 Student 6 : (Hu Jing)
- 3.8 Student 7 : (King Kwong Wong)
- 3.9 Student 8 : (Zhijun Ren)
- 3.10 Student 9 : (Write your name)
- 3.11 Student 10 : Martin Gehlmann
- 3.12 Student 11 : (Write your name)
- 3.13 Student 12 : (Write your name)
- 3.14 Student 13 : (Write your name)
- 3.15 Student 14 : (Write your name)
- 4 Further Readings
Introduction
Original Script
比而弗周 寔小人之私意
Translation
Instructor : Jaeyoon Song
Student 1 : (Kim Young)
To be broad-minded and not take sides is the public-mindedness of a gentleman. To take sides and not be broad-minded is the selfish intention of a petty man.
Student 2 : (Irina)
Those who is open-minded does not make troubles The noble man is devoted to the public interests. Those who make troubles is not open-minded He is devoted to his selfish aim.
Student 3 : (Masha)
Document 2 All-embracing and not partial is a public mindedness of a morally upright person. Partial and not all-embracing is a selfish interest of a petty person.
Student 4 : (Jong Woo Park)
Document #2
Boundlessness and nonpartisan are the characteristics of the superior men's public mindedness; partisan and bounded are the characteristics of the mean men's selfishness.
Student 5 : (Write your name)
Student 6 : (Hu Jing)
The public mind of a superior man is to be catholic but not partisan; while the selfishness of a mean person is the contrary behavior.
Student 7 : (King Kwong Wong)
To be inclusive and not to be partisan is the public-mindedness of righteous men. To be partisan and not to be inclusive is the selfish intent of lowly persons.
Student 8 : (Zhijun Ren)
To reach everyone evenly and equally without getting intimate with a particular one is the public-mindedness of a superior man. To get intimate with a particular one without reaching out evenly is the private interest of a lesser mean man.
Student 9 : (Write your name)
Student 10 : Martin Gehlmann
周而弗比 乃君子之公心 Well-rounded and not partial is the high-minded man’s public spirit 比而弗周 寔小人之私意 Partial and not well-rounded is the mean man’s self-serving intent.
Student 11 : (Write your name)
Document 2 The virtuous man is open-minded and not factious. The mean man is factious and not open-minded.
Student 12 : (Write your name)
Being inclusive and not partisan is the public-mindedness of the superior persons. Not being inclusive and being partisan is the selfish mind of the mean persons.
Student 13 : (Write your name)
