"(Translation) 2019 童蒙先習"의 두 판 사이의 차이
| 109번째 줄: | 109번째 줄: | ||
호화재, 사치자. 불고부모지양, 종이목지호, | 호화재, 사치자. 불고부모지양, 종이목지호, | ||
| − | He is fond only of wealth and privatizing/ [selfishly] favoring wife and child in neglect of the nourishment of his, only following the pleasures of his ears and eyes. | + | He is fond only of wealth and privatizing/ [selfishly] favoring wife and child in neglect of the nourishment of his parents, only following the pleasures of his ears and eyes. |
以爲父母戮, 好勇鬪狠, 以危父母 | 以爲父母戮, 好勇鬪狠, 以危父母 | ||
2019년 7월 11일 (목) 02:49 판
| Primary Source | ||
|---|---|---|
 |
Title | |
| English | ||
| Chinese | ||
| Korean(RR) | ||
| Text Details | ||
| Genre | ||
| Type | ||
| Author(s) | ||
| Year | ||
| Source | ||
| Key Concepts | ||
| Translation Info | ||
| Translator(s) | Participants of 2019 JSG Summer Hanmun Workshop (Intermediate Training Group) | |
| Editor(s) | ||
| Year | 2019 | |
童蒙先習(2)
Original Script
父母愛之喜而不忘, 惡之懼而無怨. 有過諫而不逆, 三諫而不聽, 則號泣而隨之, 怒而撻之流血, 不敢疾怨. 居則致其敬, 養則致其樂, 病則致其憂, 喪則致其哀, 祭則致其嚴. 若夫人子之不孝也, 不愛其親而愛他人, 不敬其親而敬他人. 惰其四肢, 不顧父母之養, 博奕好飮酒, 不顧父母之養, 好貨財私妻子, 不顧父母之養, 從耳目之好, 以爲父母戮, 好勇鬪狠, 以危父母
噫! 欲觀其人行之善不善, 必先觀其人之孝不孝. 可不愼哉! 可不懼哉! 苟能孝於其親, 則推之於君臣也, 夫婦也, 長幼也, 朋友也, 何往而不可哉! 然則孝之於人大矣, 而亦非高遠難行之事也…
Translation
Student Translation : Canan
此五品者,
That which are the five relationships,
天敍之典而人理之所固有者.
that is a rule unfolded by the heaven and it inherits the logic of people.
人之行不外乎五者, 而唯孝爲百行之源.
The behavior of People do not get out of these 5 but only filial duty is the root of all behavior.
是以孝子之事親也, 鷄初鳴, 咸盥漱,
Because of this, when the filial son is to serve his parents, when the first rooster cries, he gets washed and brushes his teeth.
適父母之所, 下氣怡聲,
Goes to the place where Father and Mother is, lowers his Qi [gets calm] and [with] a gentle voice asks
問衣燠寒, 問何食飮, 冬溫而夏凊,
asks if clothes are warm or cold, asks what they eat and drink, in winter makes it warm [for them] and in summer chilly.
昏定而晨省, 出必告, 反必面, 不遠遊, 遊必有方
in the evening making the bed and in dawn looking after them. If he needs to go out, he informs them. If he comes back, he sees them. He does not go far to roam around [have fun]. If he need to roam around, he has a certain place.
不敢有其身, 不敢私其財.
He does not [think] that his body belongs to him, he does not dare being selfish with his wealth.
父母愛之喜而不忘, 惡之懼而無怨.
When the parents love him he is happy and does not forget is. When the parents hate him he is afraid and does not blame them.
有過諫而不逆,三諫而不聽, 則號泣而隨之
When the parents are doing something wrong, he remonstrate three times and if they do not listen, then he will wheep and sob and will follow them
怒而撻之流血, 不敢疾怨.
If the parents are angry and hitting until there flows blood, he does not dare to hate and blame them.
居則致其敬, 養則致其樂,
When they reside him, he needs to respect them, when they raise him he needs to be happy
病則致其憂,喪則致其哀, 祭則致其嚴.
When they are sick, he needs to worry about them. When there is a funeral, he needs to be in grief, when they do memorial rites for the dead, he needs to be strict.
Student Translation : Ethan
若夫人子之不孝也, 不愛其親而愛他人, 不敬其親而敬他人.
약부인자지불효야, 불애기친이애타인, 불경기친이경타인.
When it comes to sons who are not filial, they don’t love their fathers and love others; they don’t respect their parents and respect others.[1]
惰其四肢, 不顧父母之養, 博奕好飮酒, 不顧父母之養,
타기사지, 불고부모지양, 박혁호음주, 불고부모지양,
His four limbs grow lazy in neglect of the nourishment of his parents; he only plays chess [장기] and Go likes drinking in neglect of the nourishment of his parents.
好貨財私妻子, 不顧父母之養, 從耳目之好,
호화재, 사치자. 불고부모지양, 종이목지호,
He is fond only of wealth and privatizing/ [selfishly] favoring wife and child in neglect of the nourishment of his parents, only following the pleasures of his ears and eyes.
以爲父母戮, 好勇鬪狠, 以危父母
이위부모륙, 호용투한, 이위부모
by doing so he’s the disgrace of his parents, fond only of being brave and quarreling, he endangers the parents.
噫! 欲觀其人行之善不善, 必先觀其人之孝不孝.
아! 욕관기인행지선불선, 필선관기인지효불효.
Ah! If one wishes to observe whether or not that person’s conduct is good, one must first observe whether or not that person is pious.
可不愼哉! 可不懼哉!
가불신재! 가불구재!
Can he not be but careful? Can he be but not fearful?
苟能孝於其親, 則推之於君臣也, 夫婦也,
구능효어기친, 즐추지어군신야, 부부야
If he indeed is filial, then he may extend such conduct into other relationships, of leader and subject, husband and wife,
長幼也, 朋友也, 何往而不可哉!
장유야, 붕우야, 하왕이불가재!
Elder and junior and between friends––wherever he goes with such conduct, can he not but adapt?
然則孝之於人大矣, 而亦非高遠難行之事也…
연즉효지어인대의, 이역비고원난행지사야.
This being the case, to human beings piety has great significance and is it not too lofty and distant, nor too difficult to be put into action.- ↑ This references one of the primary criticisms made by Mencius against Yi Zhi (夷之) and his defense of the Mohist philosophy of love without distinction (兼愛).
