2019 啓蒙篇 38 - 40 - 편집 역사

2019년 7월 18일 (목) 22:43에 Youngoh64님의 편집

2019-07-18T22:43:30Z

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2019년 7월 18일 (목) 15:27에 Hsanc님의 편집

2019-07-18T15:27:04Z

Stella Kim: /* Sentence 40 : (name) */

2019-07-18T14:57:55Z

‎Sentence 40 : (name)

2019년 7월 18일 (목) 13:07에 Ewaddell님의 편집

2019-07-18T13:07:07Z

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2019년 6월 28일 (금) 06:41에 Subadmin님의 편집

2019-06-28T06:41:52Z

Subadmin: /* Translation */

2019-06-28T06:35:45Z

‎Translation

Subadmin: 새 문서: {{원문텍스트 | = 38. 曾子曰君子는 以文會友하고 以友輔仁이라.

盖人不能無過하니 而朋友하여 有責善之道故로

人之所...

2019-06-28T06:17:52Z

새 문서: {{원문텍스트 | = 38. 曾子曰君子는 以文會友하고 以友輔仁이라. 盖人不能無過하니 而朋友하여 有責善之道故로 人之所...

새 문서

{{원문텍스트
| =
38.

曾子曰君子는 以文會友하고 以友輔仁이라. 盖人不能無過하니 而朋友하여 有責善之道故로 人之所以成就其德性者는 固莫大於師友之功이라. 雖然이나 友有益友하고 亦有損友하니 取友를 不可不端也라.

*曰: to speak

*盖: It is the case that…

*雖然: though it is so > nevertheless (雖: although)

*不可不V: cannot not V = must V

:'''曾子曰君子以文會友以友輔仁盖人不能無過而朋友有責善之道故人之所以成就其德性者固莫大於師友之功雖然友有益友亦有損友取友不可不端也'''

39.

同受父母之餘氣하여 以爲人者는 兄弟也라. 且人之方幼也에 食則連牀하고 枕則同衾하여 共被父母之恩者는 亦莫如我兄弟也라. 故로 愛其父母者는 亦必愛其兄弟라.

*方 (Time): just, just about

*莫如N: There is nothing/no one like N

:'''同受父母之餘氣以爲人者兄弟也且人之方幼也食則連牀枕則同衾共被父母之恩者亦莫如我兄弟也故愛其父母者亦必愛其兄弟'''

40.

宗族이 雖有親疎遠近之分이나 然이나 推究其本면 則同是祖先之骨肉이니 苟於宗族에 不相友愛이면 則是는 忘其本也라. 人而忘本이면 家道가 漸替라.

*雖: although

*然: (being so,) but

*是: this, these, they

*苟: if indeed… (leading a subjunctive clause)

:'''宗族雖有親疎遠近之分然推究其本則同是祖先之骨肉苟於宗族不相友愛則是忘其本也人而忘本家道漸替'''

　
}}

=='''Translation'''==

==='''Sentence 10 : (name)'''===
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==='''Sentence 11 : (name)'''===
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==='''Sentence 12 : (name)'''===
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==='''Sentence 13 : (name)'''===
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[[Category:2019 JSG Summer Hanmun Workshop]]
[[Category:Intermediate Training Group]]

@@ 56번째 줄: / 56번째 줄: @@
 ----
-Zengzi* said: “As for the gentleman, he uses culture to meet friends and uses friends to achieve humaneness.”
+Zengzi[*] said: “As for the gentleman, he uses culture to meet friends and uses friends to achieve humaneness.”
 It is the case that people cannot be without mistakes, [thus] friends have the duty to correct their ways.
@@ 70번째 줄: / 70번째 줄: @@
 *Discussion Questions: <br />
-*Zengzi (505-435 BCE:) a disciple of Confucius and eventual master to his teacher's grandson, Zisi.
+[*]Zengzi (505-435 BCE:) a disciple of Confucius and eventual master to his teacher's grandson, Zisi.
 ==='''Sentence 39 : Ethan'''===

← 이전 판		2019년 7월 18일 (목) 22:42 판
95번째 줄:		95번째 줄:

	*Discussion Questions: <br />		*Discussion Questions: <br />
		+	(YO) 餘氣 is an interesting notion, as we discussed in class. I guess the idea is that the parents use their ''ki'' to give births to you and your siblings, and from your point of you, the ''ki'' used for your other siblings is "the remainder" of their ''ki''. In that sense, it is like "the other portion of ''ki''."

	==='''Sentence 40 : Stella'''===		==='''Sentence 40 : Stella'''===

@@ 53번째 줄: / 53번째 줄: @@
 =='''Translation'''==
-==='''Sentence 38 : (name)'''===
+==='''Sentence 38 : Hector Sanchez'''===
 ----
-(abcd)
 <br />
 *Discussion Questions: <br />
+*Zengzi (505-435 BCE:) a disciple of Confucius and eventual master to his teacher's grandson, Zisi.
 ==='''Sentence 39 : Ethan'''===

@@ 86번째 줄: / 86번째 줄: @@
 *Discussion Questions: <br />
-==='''Sentence 40 : (name)'''===
+==='''Sentence 40 : Stella'''===
 ----
-(abcd)
+宗族이 雖有親疎遠近之分이나<br />
 <br />

@@ 68번째 줄: / 68번째 줄: @@
 同受父母之餘(남을 여)氣하여 以爲人者는 兄弟也라.
-Those who are made people through receiving the parent’s remaining [living] energy together are your siblings.
+Those who are made people through a shared receiving of one's parents' remaining (living?) energy are one's siblings.
 且人之方幼也에 食則連牀하고 枕則同衾하여

@@ 56번째 줄: / 56번째 줄: @@
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 (abcd)
 ==='''Sentence 39 : (name)'''===
 ----
 (abcd)
 ==='''Sentence 40 : (name)'''===
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 (abcd)
 [[Category:2019 JSG Summer Hanmun Workshop]]
 [[Category:Intermediate Training Group]]

← 이전 판		2019년 6월 28일 (금) 06:41 판
1번째 줄:		1번째 줄:
		+	=='''Original Script'''==
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	{{원문텍스트		{{원문텍스트
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