2018 童蒙先習 01 - 04 - 편집 역사

Chof: /* Passage 4 : Fran */

2018-07-08T08:21:19Z

‎Passage 4 : Fran

2018-07-08T00:31:59Z

‎Translation

2018-07-07T07:50:45Z

‎Passage 4 : (Write your name)

2018-07-06T00:07:31Z

2018-07-05T16:10:59Z

‎Passage 3 : Fran

2018-07-05T09:51:25Z

‎Passage 3 : (Write your name)

2018-07-05T01:40:57Z

‎Passage 2 : Nan Kathy Lin

2018-07-04T21:52:07Z

‎Passage 1 : Julian Butterfield

2018-07-04T21:20:58Z

‎Passage 1 : Julian Butterfield

2018-07-04T21:05:53Z

@@ 57번째 줄: / 57번째 줄: @@
 + For 奉而承之, how about something like "honors and carries on him (with his will/intention)"?
 [[Category:2018 Hanmun Summer Workshop]]
 [[Category:Intermediate Training Group]]

@@ 22번째 줄: / 22번째 줄: @@
 =='''Translation'''==
 ==='''Passage 1 : Julian Butterfield'''===
@@ 60번째 줄: / 54번째 줄: @@
 The relationship between father and son is a natural form of intimacy. The father give life to the son and raises him, loves and teaches him. The son honors and maintains the father, practices filial piety and supports him. For this reason, the father teaches the son using proper means so that he does not enter wickedness, and the son softly remonstrates the father so that he does not cause offense in the villages and towns.
 [[Category:2018 Hanmun Summer Workshop]]
 [[Category:Intermediate Training Group]]

@@ 56번째 줄: / 56번째 줄: @@
 +I would add a note about ''poin'' referring to "曾子曰：「君子以文會友，以友輔仁。」" (''Analects'', 12:24.)
-==='''Passage 4 : (Write your name)'''===
+==='''Passage 4 : Fran'''===
 ----
+The relationship between father and son is a natural form of intimacy. The father give life to the son and raises him, loves and teaches him. The son honors and maintains the father, practices filial piety and supports him. For this reason, the father teaches the son using proper means so that he does not enter wickedness, and the son softly remonstrates the father so that he does not cause offense in the villages and towns.

@@ 51번째 줄: / 51번째 줄: @@
 *Discussion Questions:
-I wanted to bring in the sense of change in state indicated by the  ''fang'' . . . ''yi'' construction by translating the end of the sentence as "becoming human."
++I wanted to bring in the sense of change in state indicated by the  ''fang'' . . . ''yi'' construction by translating the end of the sentence as "becoming human."<br />
 ==='''Passage 4 : (Write your name)'''===

@@ 46번째 줄: / 46번째 줄: @@
 This is the reason Mengzi said, “Between father and son there is intimacy. Between ruler and subject there is righteousness. Between husband and wife there is separation. Between old and young there is a proper order. Between friends there is trust. If there is a person who does not know that there are five cardinal relationships, s/he is not far from the birds and the beasts."
-==='''Passage 3 : (Write your name)'''===
+==='''Passage 3 : Fran'''===
 ----
 *Discussion Questions:
+I wanted to bring in the sense of change in state indicated by the  ''fang'' . . . ''yi'' construction by translating the end of the sentence as "becoming human."
 ==='''Passage 4 : (Write your name)'''===

@@ 44번째 줄: / 44번째 줄: @@
 *Tongmong sonsup #2
-This is the reason Mengzi said, “Between father and son there are close ties. Between ruler and subject there is righteousness. Between husband and wife there is separation. Between old and young there is a proper order. Between friends there is trust. If there is a person who does not know that there are five cardinal relationships, s/he is not far from the birds and the beasts."
+This is the reason Mengzi said, “Between father and son there is intimacy. Between ruler and subject there is righteousness. Between husband and wife there is separation. Between old and young there is a proper order. Between friends there is trust. If there is a person who does not know that there are five cardinal relationships, s/he is not far from the birds and the beasts."
 ==='''Passage 3 : (Write your name)'''===

@@ 37번째 줄: / 37번째 줄: @@
 *Discussion Questions
-# Does the word ''lun'' 倫 already bear the sense of ethical principle before its use in Confucian classics?
++ Does the word ''lun'' 倫 already bear the sense of ethical principle before its use in Confucian classics?
 (YO) I think the earliest usage of the character was associated "crowd/group" and "collection," and by extension the order within the group/collection.

@@ 25번째 줄: / 25번째 줄: @@
 ==='''(sample) : Young Kyun Oh'''===
 ----
-''tongmong'' we are starting today.
 *Discussion Questions: