(Translation) 2017 守株待兔 - 편집 역사

Lotus: Lotus님이 (2017Translation) 守株待兔 문서를 넘겨주기를 만들지 않고 (Translation) 2017 守株待兔 문서로 이동했습니다

2019-07-01T17:29:23Z

Lotus님이 (2017Translation) 守株待兔 문서를 넘겨주기를 만들지 않고 (Translation) 2017 守株待兔 문서로 이동했습니다

2019년 7월 1일 (월) 17:29에 Lotus님의 편집

2019-07-01T17:29:04Z

2018년 7월 3일 (화) 15:19에 Admin님의 편집

2018-07-03T15:19:13Z

Admin: Admin님이 (Translation) 守株待兔 문서를 넘겨주기를 만들지 않고 (2017Translation) 守株待兔 문서로 이동했습니다

2018-07-03T14:53:01Z

Admin님이 (Translation) 守株待兔 문서를 넘겨주기를 만들지 않고 (2017Translation) 守株待兔 문서로 이동했습니다

2018년 7월 3일 (화) 04:51에 Admin님의 편집

2018-07-03T04:51:02Z

Youngoh64: /* Student 14 : (Write your name) */

2017-08-01T06:59:49Z

‎Student 14 : (Write your name)

Thpepe: /* Student 3 : Petra Sváková */

2017-07-22T12:15:43Z

‎Student 3 : Petra Sváková

Kimm: /* Student 4 : (Write your name) */

2017-07-21T01:33:13Z

‎Student 4 : (Write your name)

Heej lee: /* Student 9 : (Write your name) */

2017-07-21T00:25:29Z

‎Student 9 : (Write your name)

2017년 7월 20일 (목) 21:09에 2bthebridge님의 편집

2017-07-20T21:09:51Z

@@ 9번째 줄: / 9번째 줄: @@
 |Year =
 |Key Concepts=
-|Translator = [[2017 Hanmun Summer Workshop (Intermediate)#수강생 Participants | Participants of 2017 Hanmun Summer Workshop (Intermediate Training Group)]]
+|Translator = [[2017 JSG Summer Hanmun Workshop (Intermediate)#수강생 Participants | Participants of 2017 JSG Summer Hanmun Workshop (Intermediate Training Group)]]
 |Editor =
 |Translation Year = 2017
@@ 23번째 줄: / 23번째 줄: @@
 =='''Translation'''==
@@ 226번째 줄: / 130번째 줄: @@
 ----
 Among the people of Song there was one who was plowing a field, and there was a tree stump in the middle of the field. A rabbit was running and it hit the stump, broke his neck and died. As a result, [the man] set loose his plow and guarded the tree stump, hoping to again get a rabbit. He could not get a rabbit again [in this way], and he became the laughing stock of the state of Song. Nowadays wanting to use the government of the '''first {%%ancient%%}''' kings to rule the people of this world is '''alike {%%like%%}''' guarding the tree stump. The ancient men did not plow, but the fruits of the '''grass and the tress {%%plants and trees%%}''' were sufficient '''{^for^}''' food. The women did not weave, the pelts of birds and beasts were sufficient '''{^for^}''' clothing. Not exerting strength, they were sustained. There were few people, there was a surplus of wealth, therefore the people did not fight. Because of this, '''lofty {00hefty?00}''' rewarding was not practiced and heavy punishments were not used, and still the people governed themselves. Nowadays people have five sons and do not consider it [to be] many. The son again has five sons, and the patriarch has twenty-five grandsons before he dies. Because of this, there are multitudes of people, goods and wealth are scarce, arduously exerting strength gives slim provisions, therefore the people fight. Even if rewards are multiplied and punishments are intensified, one cannot avoid a state of chaos. “Han Fei, ''Five Vermins''”
 ==='''Student 11 : (Write your name)'''===
 ----
-==='''Student 12 : (Write your name)'''===
+[[Category:2017 JSG Summer Hanmun Workshop]]
-----
+[[Category:Intermediate Training Group]]

@@ 9번째 줄: / 9번째 줄: @@
 |Year =
 |Key Concepts=
-|Translator = [[2017 Summer Hanmun Workshop (Intermediate)#수강생 | Participants of 2017 Summer Hanmun Workshop (Intermediate Training Group)]]
+|Translator = [[2017 Hanmun Summer Workshop (Intermediate)#수강생 Participants | Participants of 2017 Hanmun Summer Workshop (Intermediate Training Group)]]
 |Editor =
 |Translation Year = 2017

@@ 22번째 줄: / 22번째 줄: @@
 }}
 =='''Translation'''==
@@ 140번째 줄: / 237번째 줄: @@
 ==='''Student 13 : (Write your name)'''===
 ----

← 이전 판		2017년 8월 1일 (화) 06:59 판
139번째 줄:		139번째 줄:

	==='''Student 13 : (Write your name)'''===		==='''Student 13 : (Write your name)'''===
−	~~----~~
−
−
−	~~==='''Student 14 : (Write your name)'''===~~
	----		----

@@ 38번째 줄: / 38번째 줄: @@
 ----
 There was a man of the state of Song who was ploughing [his] field. In the middle of the field, there was a tree '''trunk {00 stump, maybe. 00}'''. A hare was running, it ran into the trunk, broke its neck and died. For this reason, [the man] untied his plough and guarded the trunk, hoping [he would] get [another] hare again. [However,] he could not obtain any hare again and became a laughing stock for [people] of the state of Song. Nowadays, [those] who want to rule the people of the current generation [while using] governing of the ancient kings all [belong to] the category of [those] guarding the trunks. In ancient times, adult men did not plough, the fruits of the plants and the trees were sufficient to eat. Wives did not weave, the leather of the birds and the beasts were sufficient to clothe [themselves]. They did not work [with much of] effort [and yet they were] nourished sufficiently. The people were few but [there] was a surplus of wealth so they did not fight. Therefore generous rewarding was not practised nor was severe punishment used and people ruled themselves. Nowadays, people have five sons and do not consider them as many. [Then] again the sons have five sons [each] and the grandfather has twenty-five grandchildren even before death. Because of this, people [become] numerous and the goods and the wealth [become] little, the labour [become] tough but nourishing [one's family become] insufficient, so the people fight. Even if the rewards are multiplied and the punishment is aggravated, you cannot avoid the state of chaos.
 ==='''Student 4 : (Write your name)'''===

← 이전 판	2019년 7월 1일 (월) 17:29 판
(차이 없음)

← 이전 판	2018년 7월 3일 (화) 14:53 판
(차이 없음)

← 이전 판		2017년 7월 21일 (금) 01:33 판
52번째 줄:		52번째 줄:

	Working [with] effort is laborious but providing for and nurturing [with this] is [still] inadequate, [this is] why people fight. Although multiplying rewards and making onerous the punishments, [the present] does not avoid chaos.		Working [with] effort is laborious but providing for and nurturing [with this] is [still] inadequate, [this is] why people fight. Although multiplying rewards and making onerous the punishments, [the present] does not avoid chaos.
		+
		+
		+
		+	Edited Sections:
		+
		+	In the past the men did not plow [but] the fruit of the plants and trees were enough to eat. The wives did not weave [but] the hides of birds and beasts were enough to wear.
		+
		+	Today's people have five children and do not consider [this] many. [Those] children again have five children [each]. The patriarch has not yet died and has twenty-five grandchildren. This causes the people to [be a] crowd and goods and wealth are scant.

	==='''Student 5 : (Jae Yong Chang)'''===		==='''Student 5 : (Jae Yong Chang)'''===

@@ 110번째 줄: / 110번째 줄: @@
 《韓非.五蠹》
-==='''Student 9 : (Write your name)'''===
+==='''Student 9 : HeeJin Lee'''===
 ----
+[Among] the people [of] Song [there was] one who plowed fields, in the middle [of] the field [there was] a tree stump, a hare ran, reached the stump [,] broke [its] neck and died, and so [the man] untied his plough and guarded the tree stump, wishing again to obtain the hare, and he [him]self was laughed [at] by the [people of] the Song kingdom. Today [the rulers] desire governance by means of the former kings to administer the people of their era, [they are] all [the same] kind as [those] guarding the tree stump. In the past adult men [did] not plow, [people] only ate the fruits of plants, wives [did] not weave, [and people] only wore the skins of birds [and] beasts. [It was possible] not to use [physical] strength but to provide enough nourishments, people [were] few but [there was] wealth left over, and so people [did] not compete. Because of this hefty awards [were] not implemented, [and] grave punishments [were] not used [but] people administered/ruled themselves. Today people have five sons [but still consider this] to not be many, [each of those] sons again has five sons, a grandfather [who] is not yet dead but [already] has twenty-five grandsons, [and] because of [this] people [are] many and wealth decreases, [physical] strength [is] drained [but] the support [and] nourishments [of people are] thin, and so people compete, although twice as much awards [and] many punishments [are meted out], but [it is] not [possible to] avoid chaos.
 ==='''Student 10 : Jelena Gledić'''===

@@ 59번째 줄: / 59번째 줄: @@
 In ancient times, men did not cultivate. [But] the fruits of plants and trees were enough to eat. Women did not weave. [But] the skins of the birds and the beasts were enough to wear. They did not work but it was enough to nurture them.  People were few and the wealth is sufficient. Therefore, they did not fight [each other]. So, the generous rewards were not received and the heavy punishments were not used, but they governed by themselves.  Now, people have five children and do not considered that [it is not] many.  Their children again have five sons. The big father has not died yet and has twenty-five grandsons. Because of that, people are crowed and wealth becomes insufficient.  Working is hard, but nurturing becomes thin. Therefore, people fight. So, even if the rewards are doubled and the punishments are aggravated, they cannot avoid the disorder.
-==='''Student 6 : (Write your name)'''===
 ----
 ==='''Student 7 : (Alexandre Le Marchand)'''===