(Translation) 1801年龍山書院首奴禹發自賣明文 - 편집 역사

2017년 7월 20일 (목) 06:30에 정도희님의 편집

2017-07-20T06:30:05Z

Mashakobzeva: /* Original Script */

2017-07-20T06:14:19Z

‎Original Script

Yeoreum: /* Introduction */

2017-07-19T12:07:45Z

‎Introduction

Yeoreum: /* Introduction */

2017-07-19T11:54:40Z

‎Introduction

마틴: /* Original Script */

2017-07-19T00:53:13Z

‎Original Script

마틴: /* Original Script */

2017-07-19T00:52:04Z

‎Original Script

마틴: /* Original Script */

2017-07-19T00:50:46Z

‎Original Script

마틴: /* Original Script */

2017-07-19T00:47:05Z

‎Original Script

Yeoreum: /* Student 10 : (YoungSuk) */

2017-07-18T23:28:41Z

‎Student 10 : (YoungSuk)

Yeoreum: /* Student 10 : (YoungSuk) */

2017-07-18T23:26:38Z

‎Student 10 : (YoungSuk)

@@ 22번째 줄: / 22번째 줄: @@
 This document of "self-selling" is written in 1801 and related to Yongsan Academy which belonged to the Head House of Chŏngmugong of Kyŏngju Ch'oe clan. This is rarely-seen type of a document of a father 'selling' his two young daughters, and requires a close examination in light of the characteristics of the clan and its social and economic activities.
-Yongsan Academy was a royally chartered private academy, dedicated to Ch'oe Chinlip (1568-1636), the military official patriot. The academy maintained and subjugated the surrounding land centered on Ch'oe family and the community relationships. Around the year 1800 there registered thirty boarding students ten more than originally designated number, and in 1801 the academy was called upon by the state to take care of official documents for Kyŏngju region. This is the year the abovementioned girls were received to the academy perhaps for increased need of helpers. Ch'oe family supported the academy to establish their family tradition of social contribution, noblesse oblige. The war refugees were allowed to stay in the academy, and needy families were given financial aids. To carry out the financial duties they had Sŏwŏnch'ŏng (書員廳, Office for Recording People)[1] headed by kojik (庫直, The keeper of storage). Among the financial dealings they included inspecting duty to examine poor debtors and to write off their obligations, if appropriate. This additional function of financial aid for the poor made Yongsan academy unlike the other academies whose typical functions were ancestral worship and education.
+Yongsan Academy was a royally chartered private academy, dedicated to Ch'oe Chinlip (1568-1636), the military official patriot. The academy maintained and subjugated the surrounding land centered on Ch'oe family and the community relationships. Around the year 1800 there registered thirty boarding students ten more than originally designated number, and in 1801 the academy was called upon by the state to take care of official documents for Kyŏngju region. This is the year the abovementioned girls were received to the academy perhaps for increased need of helpers. Ch'oe family supported the academy to establish their family tradition of social contribution, noblesse oblige. The war refugees were allowed to stay in the academy, and needy families were given financial aids. To carry out the financial duties they had Sŏwŏnch'ŏng (書員廳, Office for Recording People)<ref>Sŏwŏnch'ŏng (書員廳) was the office space in which the nobi class workers convened to manage the supplement storage of Yongsan Academy for its financial activities. This office functioned just as today's people's bank to serve the commoners and nobi to loan cash or grains. The borrowers were then obligated to pay back the principle and interest in time.</ref> headed by kojik (庫直, The keeper of storage). Among the financial dealings they included inspecting duty to examine poor debtors and to write off their obligations, if appropriate. This additional function of financial aid for the poor made Yongsan academy unlike the other academies whose typical functions were ancestral worship and education.
 Inferred to such activities of Ch'oe clan's noblesse oblige, this document of 'self-selling' [or self-demolishing] is likewise the result of kojik's decision to write off for the debtor (the father) in hopeless (不得已) situation to give up his two daughters to earn their keep under the organization's custody.
 =='''Original Script'''==

← 이전 판		2017년 7월 20일 (목) 06:14 판
56번째 줄:		56번째 줄:

	\|\|		\|\|
		+
		+	'''First Part (by Jong Woo):'''
		+	The sixth year of Jiaqing (1801), second month, second day. The document to Ugae, the slave in chief of the Yongsan Academy. As to what this documents pertains, the reason [for the transaction] is that I have many debts to the academy and yet I have no means to repay them.

	'''Middle Part (by Kim Young):''' Therefore, I cannot help but set the value of my ten-year-old daughter Geonlijin and my seven-year-old second daughter Geonlideok, two persons in total. I take seventeen 錢文 for them and the sale to the academy is...		'''Middle Part (by Kim Young):''' Therefore, I cannot help but set the value of my ten-year-old daughter Geonlijin and my seven-year-old second daughter Geonlideok, two persons in total. I take seventeen 錢文 for them and the sale to the academy is...

@@ 20번째 줄: / 20번째 줄: @@
 Introduction by Youngsuk Park
-This document of "self-selling" is written in 1801 and related to Yongsan Academy which belonged to the Head House of Chŏngmugong of Kyŏngju Ch'oe clan. This rarely-seen type of a document of a father 'selling' his two young daughters need a close examination in light of the characteristics of the clan and its social and economic activities.
+This document of "self-selling" is written in 1801 and related to Yongsan Academy which belonged to the Head House of Chŏngmugong of Kyŏngju Ch'oe clan. This is rarely-seen type of a document of a father 'selling' his two young daughters, and requires a close examination in light of the characteristics of the clan and its social and economic activities.
-Yongsan Academy was a royally chartered private academy, dedicated to Ch'oe Chinlip (1568-1636), the military official patriot. The academy maintained and subjugated the surrounding land centered on Ch'oe family and the community relationships. Around the year 1800 there registered thirty boarding students ten more than originally designated number, and in 1801 the academy was called upon by the state to take care of official documents for Kyŏngju region. This is the year the abovementioned girls were received to the academy. Ch'oe family supported the academy to establish their family tradition of social contribution, noblesse oblige. The war refugees were allowed to stay in the academy, and needy families were given financial aids. To carry out the financial duties they had Sŏwŏnch'ŏng (書員廳, Office for Recording People)[1] headed by kojik (庫直, The keeper of storage). Among the financial dealings they included the job to inspect the circumstances of poor debtors to write off their obligations, if appropriate. This additional function of financial aid for the poor made Yongsan academy unlike the other academies whose typical functions were ancestral worship and education.
+Yongsan Academy was a royally chartered private academy, dedicated to Ch'oe Chinlip (1568-1636), the military official patriot. The academy maintained and subjugated the surrounding land centered on Ch'oe family and the community relationships. Around the year 1800 there registered thirty boarding students ten more than originally designated number, and in 1801 the academy was called upon by the state to take care of official documents for Kyŏngju region. This is the year the abovementioned girls were received to the academy perhaps for increased need of helpers. Ch'oe family supported the academy to establish their family tradition of social contribution, noblesse oblige. The war refugees were allowed to stay in the academy, and needy families were given financial aids. To carry out the financial duties they had Sŏwŏnch'ŏng (書員廳, Office for Recording People)[1] headed by kojik (庫直, The keeper of storage). Among the financial dealings they included inspecting duty to examine poor debtors and to write off their obligations, if appropriate. This additional function of financial aid for the poor made Yongsan academy unlike the other academies whose typical functions were ancestral worship and education.
-Inferred to such activities of community service centered on Ch'oe clan, this document of 'self-selling' [or self-demolishing] is likewise the result of kojik's decision to write off for the debtor (the father) in hopeless (不得已) situation to give up his two daughters to earn their keep under the organization's custody.
+Inferred to such activities of Ch'oe clan's noblesse oblige, this document of 'self-selling' [or self-demolishing] is likewise the result of kojik's decision to write off for the debtor (the father) in hopeless (不得已) situation to give up his two daughters to earn their keep under the organization's custody.

← 이전 판		2017년 7월 19일 (수) 11:54 판
17번째 줄:		17번째 줄:

	=='''Introduction'''==		=='''Introduction'''==
		+
		+	Introduction by Youngsuk Park
		+
		+	This document of "self-selling" is written in 1801 and related to Yongsan Academy which belonged to the Head House of Chŏngmugong of Kyŏngju Ch'oe clan. This rarely-seen type of a document of a father 'selling' his two young daughters need a close examination in light of the characteristics of the clan and its social and economic activities.
		+
		+	Yongsan Academy was a royally chartered private academy, dedicated to Ch'oe Chinlip (1568-1636), the military official patriot. The academy maintained and subjugated the surrounding land centered on Ch'oe family and the community relationships. Around the year 1800 there registered thirty boarding students ten more than originally designated number, and in 1801 the academy was called upon by the state to take care of official documents for Kyŏngju region. This is the year the abovementioned girls were received to the academy. Ch'oe family supported the academy to establish their family tradition of social contribution, noblesse oblige. The war refugees were allowed to stay in the academy, and needy families were given financial aids. To carry out the financial duties they had Sŏwŏnch'ŏng (書員廳, Office for Recording People)[1] headed by kojik (庫直, The keeper of storage). Among the financial dealings they included the job to inspect the circumstances of poor debtors to write off their obligations, if appropriate. This additional function of financial aid for the poor made Yongsan academy unlike the other academies whose typical functions were ancestral worship and education.
		+
		+	Inferred to such activities of community service centered on Ch'oe clan, this document of 'self-selling' [or self-demolishing] is likewise the result of kojik's decision to write off for the debtor (the father) in hopeless (不得已) situation to give up his two daughters to earn their keep under the organization's custody.
		+
		+
		+	[1] Sŏwŏnch'ŏng (書員廳) was the office space in which the nobi class workers convened to manage the supplement storage of Yongsan Academy for its financial activities. This office functioned just as today's people's bank to serve the commoners and nobi to loan cash or grains. The borrowers were then obligated to pay back the principle and interest in time.

	=='''Original Script'''==		=='''Original Script'''==

@@ 51번째 줄: / 51번째 줄: @@
 ...permanent, should there be dispute at a later date, take this document and report to the authorities for justice to this matter.
-[Seller] Father Amwi [Signed with fingerjoint]<ref> As the seller here seemed to be illiterate he signed the document by tracing his fingerjoints, which was to be Identifiable at a later point </ref>
+[Seller] Father Amwi [Signed with fingerjoint]<ref> As the seller here seemed to be illiterate he signed the document by tracing his fingerjoints, which was to be identifiable at a later point </ref>
 Witness Yongbong, Storage Keeper

@@ 46번째 줄: / 46번째 줄: @@
 ||
-Middle Part (by Kim Young): Therefore, I cannot help but set the value of my ten-year-old daughter Geonlijin and my seven-year-old second daughter Geonlideok, two persons in total. I take seventeen 錢文 for them and the sale to the academy is...
+'''Middle Part (by Kim Young):''' Therefore, I cannot help but set the value of my ten-year-old daughter Geonlijin and my seven-year-old second daughter Geonlideok, two persons in total. I take seventeen 錢文 for them and the sale to the academy is...
-Ending Part (by Ren Zhijun, Martin Gehlmann)
+'''Ending Part (by Ren Zhijun, Martin Gehlmann)'''
 ...permanent, should there be dispute at a later date, take this document and report to the authorities for justice to this matter.
-[Seller] Father Amwi #1 Signed with fingerjoint
+[Seller] Father Amwi #1 [Signed with fingerjoint] <ref> As the seller here seemed to be illiterate he signed the document by tracing his fingerjoints, which was to be Identifiable at a later point </ref>
 Witness Yongbong, Storage Keeper

@@ 158번째 줄: / 158번째 줄: @@
 -1. Are those 'sold' daughters becoming nobi, servants, or slaves? Which class did their father belong to? Was this father harassed by creditors and eventually cornered to give in? Did they need to make this 'sold' document for some reason? [as we could imagine that in many cases children were 'given away' for their own good in some inevitable circumstances such as starvation or living with an alcoholic single parent, but without a cruel legal document such as this one]
--2. As to the culture of Chosŏn society, selling is one of the most despised human activities as indicated in the word 士農工商 which classifies human works from high to low: scholar, farmer, manufacturer, and seller. Therefore, 'selling' is not simply financial activities as it sounds in the English. The translated word may not convey the implications but mislead the meaning. In particular for the rare case as this one -- a father 'selling' his two daughters-- the translation of the word 賣 needs more cautious considerations. Could the word 'self-selling' be replaced by 'self-demolishing' to be more precise to convey the meaning based on the Chosŏn culture?
+-2. As to the culture of Chosŏn society, selling is one of the most despised human activities as indicated in the word 士農工商 which classifies human works from high to low: scholar, farmer, manufacturer, and seller. Therefore, 'selling' is not simply financial activities as it sounds in English. The translated word may not convey the implications but mislead the meaning. In particular for the rare case as this one -- a father 'selling' his daughters-- the translation of the word 賣 needs even more cautious considerations. Could the word 'self-selling' be replaced by 'self-demolishing' to be more precise to convey the meaning based on the Chosŏn culture?
 ==='''Student 11 : (Write your name)'''===

(Translation) 1801年 龍山書院 首奴 禹發 自賣明文 - 편집 역사

2017년 7월 20일 (목) 06:30에 정도희님의 편집

Mashakobzeva: /* Original Script */

Yeoreum: /* Introduction */

Yeoreum: /* Introduction */

마틴: /* Original Script */

마틴: /* Original Script */

마틴: /* Original Script */

마틴: /* Original Script */

Yeoreum: /* Student 10 : (YoungSuk) */

Yeoreum: /* Student 10 : (YoungSuk) */

(Translation) 1801年龍山書院首奴禹發自賣明文 - 편집 역사