(Translation) 1688年金璠分財記 - 편집 역사

2017년 7월 21일 (금) 06:14에 정도희님의 편집

2017-07-21T06:14:05Z

2017년 7월 20일 (목) 14:36에 정도희님의 편집

2017-07-20T14:36:49Z

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2017-07-20T11:02:55Z

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@@ 30번째 줄: / 30번째 줄: @@
 Not long after Sujong was adopted  for the continuity of Puan Kim family lineage, Sujong’s adopted mother Madam Cho from Hanyang Cho family passed away.  Kim Pŏn soon afterwards remarried Madam Yu from Muhwa Yu family, who incidentally gave birth to two sons, Such’ang and Suhyŏn. Oddly enough, Kim Pŏn had already adopted his brother's son, Sujong, and now had to be concerned about his brother’s lack of the lineage. Therefore he let one of his biological sons be adopted to his deceased brother’s family.
-The latter part of the document contains the detail of property distributions. The eldest son Sujong received the portion of his original father Kim Mun’s land, 10 turakchi, and the portion for primogeniture to perform ancestral rites, 20 turakchi of rice paddies plus 78 turakchi of fields plus 34 servants, and as 반부조 7 turakchi of rice paddies plus 2 pok 5 sok plus 34 turakchi of fields plus 13 servants. Sujong therefore received total 76 turakchi of rice paddies plus  2 pok 5 sok plus 122 turakchi of fields plus 47 servants. On the other hand, Such’ang and Suhyŏn brothers received 76 turakchi of rice paddies plus  283 turakchi of fields plus 2 kyŏl 47 pok 7 sok plus 45 servants. <ref>Park nouk, Study on the Puan Kim's property state in 16th~18th century : focused on Puan Kim's Woo-Pan old documents,  a master's thesis, Chungnam National University, 1987</ref>
+The latter part of the document contains the detail of property distributions. The eldest son Sujong received the portion of his original father Kim Mun’s land, 10 turakchi, and the portion for primogeniture to perform ancestral rites, 20 turakchi of rice paddies plus 78 turakchi of fields plus 34 servants, and as 반부조<ref>Special inheritance for sharing and attaching to the ancestral tablet those who died without children </ref> 7 turakchi of rice paddies plus 2 pok 5 sok plus 34 turakchi of fields plus 13 servants. Sujong therefore received total 76 turakchi of rice paddies plus  2 pok 5 sok plus 122 turakchi of fields plus 47 servants. On the other hand, Such’ang and Suhyŏn brothers received 76 turakchi of rice paddies plus  283 turakchi of fields plus 2 kyŏl 47 pok 7 sok plus 45 servants. <ref>Park nouk, Study on the Puan Kim's property state in 16th~18th century : focused on Puan Kim's Woo-Pan old documents,  a master's thesis, Chungnam National University, 1987</ref>
 After all, the biological sons of Kim Pŏn, Such’ang and Suhyŏn brothers, received more inheritance than the first son Sujong. This indicates that Kim Pŏn clearly  showed his favoritism toward his own sons over his direct lineal successor.

← 이전 판		2017년 7월 20일 (목) 14:36 판
24번째 줄:		24번째 줄:

	=='''Introduction'''==		=='''Introduction'''==
		+	This document is composed in 1688 by Kim Pŏn living in Puan for the occasion of writing inheritance distribution of land and slaves for his heirs, his adopted son Sujong and his biological sons Suchang and Suhyŏn. The title of this document is the Document of Chŏnhu Kuch’ŏ which means that he writes this will (Chŏnhu) to distribute his property to his heirs while he is still alive (Kuch’ŏ). In other words, this will was written after he had already distributed the property to his sons.
		+
		+	In the beginning half Kim Pŏn explains the reasons why he distributed the property to Sujong and Such’ang, the registered son of his deceased brother Mun. He also mentions that he will not follow the equal inheritance system commonly practiced at that time but follow the unequal distribution system of one-third ratio regarding the principle inheritance originated from his father Myŏng-yŏl. His statements also include that for performing ancestral rites the siblings should not take turns, and that the land and slaves awarded by his own merits will be distributed only to sons.
		+
		+	Not long after Sujong was adopted for the continuity of Puan Kim family lineage, Sujong’s adopted mother Madam Cho from Hanyang Cho family passed away. Kim Pŏn soon afterwards remarried Madam Yu from Muhwa Yu family, who incidentally gave birth to two sons, Such’ang and Suhyŏn. Oddly enough, Kim Pŏn had already adopted his brother's son, Sujong, and now had to be concerned about his brother’s lack of the lineage. Therefore he let one of his biological sons be adopted to his deceased brother’s family.
		+
		+	The latter part of the document contains the detail of property distributions. The eldest son Sujong received the portion of his original father Kim Mun’s land, 10 turakchi, and the portion for primogeniture to perform ancestral rites, 20 turakchi of rice paddies plus 78 turakchi of fields plus 34 servants, and as 반부조 7 turakchi of rice paddies plus 2 pok 5 sok plus 34 turakchi of fields plus 13 servants. Sujong therefore received total 76 turakchi of rice paddies plus 2 pok 5 sok plus 122 turakchi of fields plus 47 servants. On the other hand, Such’ang and Suhyŏn brothers received 76 turakchi of rice paddies plus 283 turakchi of fields plus 2 kyŏl 47 pok 7 sok plus 45 servants. <ref>Park nouk, Study on the Puan Kim's property state in 16th~18th century : focused on Puan Kim's Woo-Pan old documents, a master's thesis, Chungnam National University, 1987</ref>
		+
		+	After all, the biological sons of Kim Pŏn, Such’ang and Suhyŏn brothers, received more inheritance than the first son Sujong. This indicates that Kim Pŏn clearly showed his favoritism toward his own sons over his direct lineal successor.
		+
		+	Through this case example, the complex nature of property distributions is seen due to the premature adoption of the lineage successor. The Chosŏn society began to put emphasis on the head family and primogeniture system, which became increasingly more influential coming closer toward the letter period of Chosŏn.

	=='''Original Script'''==		=='''Original Script'''==

@@ 153번째 줄: / 153번째 줄: @@
 This document as follows: I, as to person who gives sacrificial rites to generations of ancestors, in my forties, have not had born a son. Inevitably, I adopted Sujong, the only son of my deceased younger brother and submitted a document to the Ministry of Rites. After establishing the strategy of continuing the lineage, unfortunately, my wife passed away and I remarried. Soon after a son was born. I should transmit the lineage to my own son, however I have already adopted Sujong. This is inevitable that I take him as my first son. However, my deceased younger brother did not have other offsprings, so then nobody can offer sacrificial rites to him. Since the situation is awkward, I will make my own son Such’ang as his adopted son to offer sacrifices to my deceased younger brother and continue his lineage. Based on this I performed the rituals and put it in order. As to land and slaves I do not necessarily have to make a transaction myself. Adding to the fact that my children are young, I have also been sick a lot and human affairs are undetermined. Therefore, I will divide up a small amount<ref>Kim Bon is being humble, his possessions are not small.</ref> of land and slaves that I will specify in the appendix below. Our family is different from other families. The married off daughters will not practice sacrificial rites in rotation. Meaning that, as to the land and slaves, one third of the amount is allocated to the female members. These are the remaining instructions by the ancestors. In the remaining years of your lives abide to this transaction. How can you make my words as the cause of litigation with one another? If there were my sons and daughters and if they read it, how could they not be sorrowful? The land and slaves that our brothers have specially obtained [by our own merit] will not be distributed to the female members of the family and will only be inherited to the male members. Because the teachings of our ancestors are certainly true, abide to [what is written in] this document of inheritance and do not talk about it again. Because Sujong has already become my son, he will take possession of the lands and slaves of mine. Because Such’ang has already become an adopted son of my deceased brother, he will take possession of the lands and slaves of his. Following my decision, only the lands and slaves allotted to the lineage heir will be recorded as [an inheritance for] Sujong. All the remaining lands and slaves that I have specially obtained due to my merit will be given to Such’ang brothers. All the remaining lands and slaves that my deceased brother had specially obtained due to his merit will solely be the possession of Sujong. It is appropriate to give [Sujong] a dozen turak of wet rice field and several female and male slaves, which all belonged to my deceased brother. Although this transaction might be different from that of other families, because I have already made a decision, implement it. Although the lands and slaves allotted to the lineage heir might be sparse, do not discuss it again later. The lands and slaves allotted to family members who died without offsprings will be, all together, transmitted to the house of the lineage heir, forever without changing.
-'''Middle Part (by Kim Young):'''
+'''Middle Part (by Kim Young and King Kwong):'''
 Special inheritance package of land and slaves for the duty of linear succession, given to the linear successor Sujong - land property included.
@@ 197번째 줄: / 197번째 줄: @@
 <br />Bae Seokju rents wet rice-fields ten durakji. Therefore, male slaves Ryangbok and Daesaeng [who work in the above field] are all special slaves for sharing and attaching to the ancestral tablet those who died without children.
-次子守昌兄弟衿
+Inheritance package of slaves [and land], given to second son Suchang and his brothers
+<br />Female slave Chungae’s third-born male slave Sungeun;
-奴婢秩
+<br />purchased male slave Cheonil;
+<br />with commoner wife, he same person [Cheonil]’s first-born female slave Hyeopi,
-婢春介三所生奴順斤買得奴千日同奴良妻一所生婢夾
+<br />third-born male slave Noronseon;
+<br />female slave Ranchun’s fourth-born female slave Chunok;
-伊三所生奴論先婢闌春四所生婢春玉奴禮男一生
+<br />male slave Yenam’s first-born female slave Yegae;
+<br />the same person [Yegae]’s first-born female slave Yeyangdae’s first-born female slave Ye’eop,
-婢禮介同婢一生 婢禮陽代一生婢禮業二生婢
+<br />second-born female slave Chuyangdae.
+<br />At Sosan district, Bobuk five-yields wet rice-fields, named Jo-ja Nyeom-ja, 6 durakji; the fields can yield 26 loads of 6 bundles.
-秋陽代所山面保北五作造字念字六斗落只所畊耕
+<br />At the same district, inside the Bridge of Brothers, wet rice-fields, named gak-ja, 13 durakji;
+<br />Bobuk six-yields wet rice-fields, named Bi-ja Bo-ja, 13 durakji.
 '''Ending Part, Martin:'''

@@ 195번째 줄: / 195번째 줄: @@
 <br />fifth-born female slave Manggae;
 <br />the same person [Manggae]’s first-born male slave Dongrip, are for sale.
-<br />Bae Seokju rents wet rice-fields ten durakji. Therefore, male slaves Ryangbok and Daesaeng [who work in the above field] are all special slaves.
+<br />Bae Seokju rents wet rice-fields ten durakji. Therefore, male slaves Ryangbok and Daesaeng [who work in the above field] are all special slaves for sharing and attaching to the ancestral tablet those who died without children.
 次子守昌兄弟衿

@@ 195번째 줄: / 195번째 줄: @@
 <br />fifth-born female slave Manggae;
 <br />the same person [Manggae]’s first-born male slave Dongrip, are for sale.
-<br />Bae Seokju’s wet rice-fields is ten durakji. Therefore, male slaves Ryangbok and Daesaeng are all special slaves.
+<br />Bae Seokju rents wet rice-fields ten durakji. Therefore, male slaves Ryangbok and Daesaeng [who work in the above field] are all special slaves.
 次子守昌兄弟衿

@@ 183번째 줄: / 183번째 줄: @@
 <br />third-born Jeongsang,
 <br />fourth-born Yeongjae.
 <br />Fields and wet rice-fields at the front and back of the house in Onjeong three durakji;
 <br />wet rice-fields on the side of the gutter nine durakji;
@@ 196번째 줄: / 195번째 줄: @@
 <br />fifth-born female slave Manggae;
 <br />the same person [Manggae]’s first-born male slave Dongrip, are for sale.
 次子守昌兄弟衿

@@ 123번째 줄: / 123번째 줄: @@
 婢應生一所生婢士仁三所生婢漢介四所生奴亡終五
-所生婢亡介同婢一生奴同立則放賣放賣裵石柱畓 十斗落只故奴良卜及大生皆是班附奴也
+所生婢亡介同婢一生奴同立則放賣 裵石柱畓 十斗落只故奴良卜及大生皆是班附奴也
 次子守昌兄弟衿
@@ 156번째 줄: / 156번째 줄: @@
 Special inheritance package of land and slaves for the duty of linear succession, given to the linear successor Sujong - land property included.
 <br />Female slave Gyechun's first-born female slave Gyehyang;
 <br />the same person [Gyehyang]'s first-born, second-born, third-born, and fourth-born;
@@ 192번째 줄: / 191번째 줄: @@
 Special inheritance for sharing and attaching to the ancestral tablet those who died without children
+<br />Female slave Eungsaeng’s first-born female slave Sain,
-婢應生一所生婢士仁三所生婢漢介四所生奴亡終五
+<br />third-born female slave Hangae,
+<br />fourth-born male slave Mangjong,
-所生婢亡介同婢一生奴同立則放賣放賣裵石柱畓 十斗落只故奴良卜及大生皆是班附奴也
+<br />fifth-born female slave Manggae;
 次子守昌兄弟衿

@@ 191번째 줄: / 191번째 줄: @@
 <br />wet rice-fields in Jincheo and Pangyo altogether fifteen durakji.
-班附條 Special inheritance for sharing and attaching to the ancestral tablet those who died without children
+Special inheritance for sharing and attaching to the ancestral tablet those who died without children
 婢應生一所生婢士仁三所生婢漢介四所生奴亡終五

@@ 185번째 줄: / 185번째 줄: @@
 <br />fourth-born Yeongjae.
-甕井家垈前後田及中甫畓九斗落只, 溝邊畓九斗落只, 甕岩畓三十斗落只, 蠏山墓下畓十五斗落,陳處幷板橋畓十五斗落.
+<br />Fields and wet rice-fields at the front and back of the house in Onjeong three durakji;
-Fields and wet rice-fields at the front and back of the house in Onjeong three durakji; wet rice-fields on the side of the gutter nine durakji; wet rice-fields in Ongam thirty durakji; wet rice-fields underneath the gravesite in Haesan fifteen durakji; wet rice-fields in Jincheo and Pangyo altogether fifteen durakji.
+<br />wet rice-fields on the side of the gutter nine durakji;
+<br />wet rice-fields in Ongam thirty durakji;
+<br />wet rice-fields underneath the gravesite in Haesan fifteen durakji;
 班附條 Special inheritance for sharing and attaching to the ancestral tablet those who died without children

(Translation) 1688年 金璠 分財記 - 편집 역사

2017년 7월 21일 (금) 06:14에 정도희님의 편집

2017년 7월 20일 (목) 14:36에 정도희님의 편집

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(Translation) 1688年金璠分財記 - 편집 역사