(Translation) 1669年金命說分財記 - 편집 역사

2017년 7월 20일 (목) 14:39에 정도희님의 편집

2017-07-20T14:39:39Z

2017년 7월 20일 (목) 07:44에 정도희님의 편집

2017-07-20T07:44:03Z

2017년 7월 20일 (목) 07:42에 정도희님의 편집

2017-07-20T07:42:09Z

2017년 7월 20일 (목) 05:40에 정도희님의 편집

2017-07-20T05:40:40Z

2017년 7월 20일 (목) 05:38에 정도희님의 편집

2017-07-20T05:38:37Z

2017년 7월 20일 (목) 05:18에 정도희님의 편집

2017-07-20T05:18:15Z

Renzhijun: /* Original Script */

2017-07-19T05:13:11Z

‎Original Script

Renzhijun: /* Original Script */

2017-07-19T05:12:50Z

‎Original Script

Youngkim: /* Original Script */

2017-07-19T00:53:10Z

‎Original Script

Youngkim: /* Original Script */

2017-07-19T00:49:51Z

‎Original Script

@@ 17번째 줄: / 17번째 줄: @@
 =='''Introduction'''==
-This document of Property Distribution (Chŏnhumun’gi) is written by Kim Myŏngyŏl with his two brothers, Yong-yŏl and  Yu-yŏl. As a form of will this document is unlike most of other documents of will written for property distribution, as it deals with the changes of family’s ancestral ritual and the principle of property division.
+This document of Property Distribution (Chŏnhumun’gi) is written in 1669 by Kim Myŏngyŏl along with his two brothers, Yong-yŏl and  Yu-yŏl. As a form of will this document is unlike most of other documents of will written for property distributions, as it deals with changes of in the manner of family’s ancestral rites and the principle of property distributions.
-The purpose of this document is to state the changes regarding the ancestral rituals which used to be performed by brothers and sisters taking turns. From this point based on the Master Chu’s Family Rituals, this family will have the ancestral rituals to be performed in the head family only and  therefore the rules of inheritance will change accordingly.
+The purpose of this document is to state the changes regarding ancestral rites which used to be performed by brothers and sisters who took turns. From this point based on the Master Chu’s Family Rituals, this family will have the ancestral rituals to be held only in the head family and therefore the changed rules of inheritance will be applied accordingly.
-In fact, during the early and the mid-Chosŏn periods family property was distributed based on equal inheritance regardless of gender. Sons and daughters took turns to give memorial services for their parents. This used to be the way with Kim Myŏngyŏl's family as well.<ref> The above example is found kangjoosin’s division writ in 1581 and mother-in-law yoon’s Inheritance statement in 1669</ref> However, according to this document, sons-in-law from other families and grandchildren of the maternal side often shift responsibility back and forth to the end to miss it out. Even if they performed the rituals, they did not prepare the ritual foods properly with sincerity and respect for the ancestors. It was not really worth at all to perform such insincere rituals for ancestors.
+In fact, during the early and the mid-Chosŏn periods family property was distributed based on equal inheritance regardless of gender. Sons and daughters evenly took turns to give memorial services for their parents. Kim Myŏngyŏl's family followed suit.<ref>The above example is found kangjoosin’s division writ in 1581 and mother-in-law yoon’s Inheritance statement in 1669</ref> However, in this document they say that sons-in-law from other families and grandchildren of the maternal side often shift responsibility back and forth to miss their duties out after all.  Even if they performed the rituals, they did not prepare the ritual foods properly with sincerity and respect for the ancestors. It was not really worth to perform such insincere rituals and in fact better not have them.
-For these reasons, Kim Myŏngyŏl suggests new rules. First he suggests that only the sons should take turns to hold memorial services, and this means that daughters are absolutely excluded.<ref> According to the law, the ritual could only be performed at the head family. At that time, however, it was a common practice for the children to return the sacrifices of their parents. Because it is difficult to change it immediately, it seems to suggest alternative measures. .-Chon Kyoung-mok, On the Transition of the practice of Sharing Property and Performing a Memorial Service in the Records of Sharing Property, The journal of Korean historical manuscripts 22, 2003, 259p</ref> As the result, Kim suggests the rule of one-third ratio for property distribution between daughters and sons in accordance with the given responsibilities for ancestral rituals.
+For these reasons, Kim Myŏngyŏl suggests new rules. Thus he suggests that only the sons should take turns to hold memorial services from which absolutely excluding daughters.<ref> According to the law, the ritual could only be performed at the head family. At that time, however, it was a common practice for the children to return the sacrifices of their parents. Because it is difficult to change it immediately, it seems to suggest alternative measures. .-Chon Kyoung-mok, On the Transition of the practice of Sharing Property and Performing a Memorial Service in the Records of Sharing Property, The journal of Korean historical manuscripts 22, 2003, 259p</ref>
-Unlike the previous ones this document shows gender inequality with regard to inheritance. This is an important document which shows the incipiency of the shifting phase of women’s social and economic status, which was rapidly accelerated by the latter Chosŏn period, and also the position of women at that time.
+As the result, Kim suggests the rule of one-third ratio for property distribution for daughters and sons in accordance with the given responsibilities for ancestral rituals. This document is unlike the previous ones, as it shows gender inequality with regard to inheritance. What this important document shows is the incipiency of the shifting phase of women’s social and economic status, rapidly accelerated by the latter Chosŏn period, as well as the position of women at that time.
 =='''Original Script'''==

@@ 21번째 줄: / 21번째 줄: @@
 The purpose of this document is to state the changes regarding the ancestral rituals which used to be performed by brothers and sisters taking turns. From this point based on the Master Chu’s Family Rituals, this family will have the ancestral rituals to be performed in the head family only and  therefore the rules of inheritance will change accordingly.
-In fact, during the early and the mid-Chosŏn periods family property was distributed based on equal inheritance regardless of gender. Sons and daughters took turns to give memorial services for their parents. This used to be the way with Kim Myŏngyŏl's family as well. However, according to this document, sons-in-law from other families and grandchildren of the maternal side often shift responsibility back and forth to the end to miss it out. Even if they performed the rituals, they did not prepare the ritual foods properly with sincerity and respect for the ancestors. It was not really worth at all to perform such insincere rituals for ancestors.
+In fact, during the early and the mid-Chosŏn periods family property was distributed based on equal inheritance regardless of gender. Sons and daughters took turns to give memorial services for their parents. This used to be the way with Kim Myŏngyŏl's family as well.<ref> The above example is found kangjoosin’s division writ in 1581 and mother-in-law yoon’s Inheritance statement in 1669</ref> However, according to this document, sons-in-law from other families and grandchildren of the maternal side often shift responsibility back and forth to the end to miss it out. Even if they performed the rituals, they did not prepare the ritual foods properly with sincerity and respect for the ancestors. It was not really worth at all to perform such insincere rituals for ancestors.
-For these reasons, Kim Myŏngyŏl suggests new rules. First he suggests that only the sons should take turns to hold memorial services, and this means that daughters are absolutely excluded. As the result, Kim suggests the rule of one-third ratio for property distribution between daughters and sons in accordance with the given responsibilities for ancestral rituals.
+For these reasons, Kim Myŏngyŏl suggests new rules. First he suggests that only the sons should take turns to hold memorial services, and this means that daughters are absolutely excluded.<ref> According to the law, the ritual could only be performed at the head family. At that time, however, it was a common practice for the children to return the sacrifices of their parents. Because it is difficult to change it immediately, it seems to suggest alternative measures. .-Chon Kyoung-mok, On the Transition of the practice of Sharing Property and Performing a Memorial Service in the Records of Sharing Property, The journal of Korean historical manuscripts 22, 2003, 259p</ref> As the result, Kim suggests the rule of one-third ratio for property distribution between daughters and sons in accordance with the given responsibilities for ancestral rituals.
 Unlike the previous ones this document shows gender inequality with regard to inheritance. This is an important document which shows the incipiency of the shifting phase of women’s social and economic status, which was rapidly accelerated by the latter Chosŏn period, and also the position of women at that time.

← 이전 판		2017년 7월 20일 (목) 07:42 판
17번째 줄:		17번째 줄:

	=='''Introduction'''==		=='''Introduction'''==
		+	This document of Property Distribution (Chŏnhumun’gi) is written by Kim Myŏngyŏl with his two brothers, Yong-yŏl and Yu-yŏl. As a form of will this document is unlike most of other documents of will written for property distribution, as it deals with the changes of family’s ancestral ritual and the principle of property division.
		+
		+	The purpose of this document is to state the changes regarding the ancestral rituals which used to be performed by brothers and sisters taking turns. From this point based on the Master Chu’s Family Rituals, this family will have the ancestral rituals to be performed in the head family only and therefore the rules of inheritance will change accordingly.
		+
		+	In fact, during the early and the mid-Chosŏn periods family property was distributed based on equal inheritance regardless of gender. Sons and daughters took turns to give memorial services for their parents. This used to be the way with Kim Myŏngyŏl's family as well. However, according to this document, sons-in-law from other families and grandchildren of the maternal side often shift responsibility back and forth to the end to miss it out. Even if they performed the rituals, they did not prepare the ritual foods properly with sincerity and respect for the ancestors. It was not really worth at all to perform such insincere rituals for ancestors.
		+
		+	For these reasons, Kim Myŏngyŏl suggests new rules. First he suggests that only the sons should take turns to hold memorial services, and this means that daughters are absolutely excluded. As the result, Kim suggests the rule of one-third ratio for property distribution between daughters and sons in accordance with the given responsibilities for ancestral rituals.
		+
		+	Unlike the previous ones this document shows gender inequality with regard to inheritance. This is an important document which shows the incipiency of the shifting phase of women’s social and economic status, which was rapidly accelerated by the latter Chosŏn period, and also the position of women at that time.

	=='''Original Script'''==		=='''Original Script'''==

@@ 84번째 줄: / 84번째 줄: @@
 =='''Discussion Questions'''==
 #How were the sacrificial rites generally practiced in late 17th century Joseon?
+#What are some other factors than Neo-Confucianism that deteriorated the socio-economic status of women in late Choson?
 =='''Further Readings'''==

@@ 83번째 줄: / 83번째 줄: @@
 =='''Discussion Questions'''==
+#
 =='''Further Readings'''==

@@ 93번째 줄: / 93번째 줄: @@
 </div>
 -->
+*고문서를 통해서 본 우반동과 우반동 김씨의 역사 | 전경목 | 문예연구사 | 2001.02.25
+*고문서를 통해서 본 우반동과 우반동 김씨의 역사2 | 전경목 | 글항아리 | 2009.01.19
+*조선시대 재산상속문서 분재기 | 한국학중앙연구원 | 한국학중앙연구원출판부 | 2014.10.20
 =='''References'''==

@@ 74번째 줄: / 74번째 줄: @@
 If the descendants of this leading family of the clan fall into poverty and low status, then it is possible to miss the sacrificial rites; but if they do not respect [this admonition] and perform the rites in rotation, then how could I say I have an heir?
-Self-scribed by Grand Master for Thorough Instruction and provisional Magistrate of Pyeongsan Myeongseol 【signature】
+Self-scribed by Grand Master for Thorough Instruction and provisional Magistrate of Pyeongsan, Myeongseol 【signature】
 Court Gentleman for Instruction, Yongseol 【signature】

@@ 63번째 줄: / 63번째 줄: @@
 A Letter to be Transmitted to Posterity Written on the Eleventh Day of the Eleventh Month of Giyou Year (1669)
-The family rituals of our country have been discarded and collapsed for so long, and rotating among various sons have become the regular code of conduct for the families of the literati. This I cannot change, but as for female children, after they get married they turn into a person of someone else's family. Because the loyalty of following one's own husband is heavy, therefore the sages of the past, when they made the rites, [as for woman's duty to her native family] they reduced it and eradicated it. [It is because] their attachment and loyalty to their parents are both light. As I watched people's daughters, son-in-laws, and other maternal descendants, many among them postponed, missed, or clumsily performed the rites. Even if they perform the sacrificial rites, if the food is not clean, and the ritual lacks sincerity, then it is worse than not performing the rites at all.
+The family rituals of our country have been discarded and collapsed for so long, and to perform the rites in rotation among various sons have become the regular code of conduct for the families of the literati. This I cannot change, but as for the female heirs, after they get married they turn into a person of someone else's family. Because the loyalty of following one's own husband is heavy, therefore the sages of the past, when they made the rites, [as for woman's duty to her native family] they reduced it and eradicated it. [It is because] their attachment and loyalty to their parents are both light. As I watched people's daughters, son-in-laws, and other maternal descendants, many among them postponed, missed, or clumsily performed the rites. Even if they perform the sacrificial rites, if the food is not clean, and the ritual lacks sincerity, then it is worse than not performing the rites at all.
 As for the attachment between parents and children, there is no different between sons and daughters. However, when parents are alive a daughter cannot perform the way of supporting them, and when parents are dead she cannot perform the ritual of sacrificial rites. So how could a daughter get equal division with sons only regarding land and slaves? Making a daughter's share only one-third of a son's share has nothing that goes against common sense of feelings and justice. [If you descendants] read this writing and guess its meaning, you would be able to know that this is the fine resolution. Who could say that just because it is different from the common practices of the literati, it cannot work?
-If the descendants of this leading family of the clan fall into poverty and low status, then it is possible to miss the sacrificial rites; but if they do not respect [this admonition] and perform the rites in rotation, then how could I say I have children and descendants?
+If the descendants of this leading family of the clan fall into poverty and low status, then it is possible to miss the sacrificial rites; but if they do not respect [this admonition] and perform the rites in rotation, then how could I say I have an heir?
 自筆通訓大夫行平山府使命說〔着名〕

(Translation) 1669年 金命說 分財記 - 편집 역사

2017년 7월 20일 (목) 14:39에 정도희님의 편집

2017년 7월 20일 (목) 07:44에 정도희님의 편집

2017년 7월 20일 (목) 07:42에 정도희님의 편집

2017년 7월 20일 (목) 05:40에 정도희님의 편집

2017년 7월 20일 (목) 05:38에 정도희님의 편집

2017년 7월 20일 (목) 05:18에 정도희님의 편집

Renzhijun: /* Original Script */

Renzhijun: /* Original Script */

Youngkim: /* Original Script */

Youngkim: /* Original Script */

(Translation) 1669年金命說分財記 - 편집 역사