(Translation) 1614年寺奴斗(伊+叱)間奴婢賣買明文 - 편집 역사

Jaeyoon.song: /* Original Script */

2023-11-05T09:43:25Z

‎Original Script

Jaeyoon.song: /* Original Script */

2023-10-15T16:10:42Z

‎Original Script

Jaeyoon.song: /* Introduction */

2019-02-22T14:46:06Z

‎Introduction

Youngkim: /* Introduction */

2017-07-23T10:30:33Z

‎Introduction

2017년 7월 20일 (목) 11:08에 Youngkim님의 편집

2017-07-20T11:08:50Z

2017년 7월 20일 (목) 11:07에 Youngkim님의 편집

2017-07-20T11:07:01Z

2017년 7월 20일 (목) 11:06에 Youngkim님의 편집

2017-07-20T11:06:01Z

2017년 7월 20일 (목) 10:57에 Youngkim님의 편집

2017-07-20T10:57:46Z

2017년 7월 20일 (목) 10:48에 Youngkim님의 편집

2017-07-20T10:48:26Z

2017년 7월 20일 (목) 10:46에 Youngkim님의 편집

2017-07-20T10:46:00Z

@@ 81번째 줄: / 81번째 줄: @@
 Scribe, ?? Tomb Guardian Kim U [Signature] [Stamped]
-'''Final Tradition edited by Jaeyoon Song:'''
+'''Final Translation edited by Jaeyoon Song:'''
 The forty-second year of the Wanli Reign (1614), (third) month, (thirteenth) day.
 The document issued to Commissioner (Temple) Slave Twitkkan. This document is made because my family has been extremely impoverished after the war to the extent of not being able to fund the funeral, and because I cannot get a loan either.

← 이전 판		2023년 10월 15일 (일) 16:10 판
81번째 줄:		81번째 줄:
	Scribe, ?? Tomb Guardian Kim U [Signature] [Stamped]		Scribe, ?? Tomb Guardian Kim U [Signature] [Stamped]

		+	'''Final Tradition edited by Jaeyoon Song:'''
		+	The forty-second year of the Wanli Reign (1614), (third) month, (thirteenth) day.
		+	The document issued to Commissioner (Temple) Slave Twitkkan. This document is made because my family has been extremely impoverished after the war to the extent of not being able to fund the funeral, and because I cannot get a loan either.
		+	I exchange the eighteen-year-old male slave Chongnam born in the Chŏngyu year--the son of a female slave Kŭndŏk who is the daughter of a female slave Sŏkkŭm whom my late husband's male slave Chŏngnyŏn had bought [in his stead]--with a five-year-old male horse that is worth twenty-five bulks of cotton.
		+	Hereafter, all offspring [of Chongnam] are also sold permanently. Should any dispute arise in the future, present this document to the authorities to seek justice in this matter.
		+	Slave master, deceased [scholar-in-training] Yun Sahoe’s Wife Mrs. Kim [Stamped]
		+	Witness, scholar-in-training Kim Deukrok [Signature]
		+	Witness, scholar-in-training Kim Deukmyeong [Signature]
		+	Scribe, ?? Tomb Guardian Kim U [Signature] [Stamped]

	\|}		\|}

@@ 26번째 줄: / 26번째 줄: @@
 =='''Introduction'''==
-[[ (Translation) 1614年 寺奴 斗(伊+叱)間 奴婢賣買明文 | A Document of trading a slave with a horse ]] is an old document of Joseon Korea obtained from Nogudang (the House of Green Rain Forest), the residence of the leading family of Haenam Yun clan in Jeollanamdo. Written in 1614, it is a contract of economic transaction between Mrs. Kim, a widow of a man named Yun Sahoe (who was not a member of Haenam Yun clan), and a male slave named Privy. Mrs. Kim, on account of her family's reduced circumstances after the war (Imjin waeran) and her husband's death, sells an eighteen-year-old male slave Jongnam to Privy in exchange for a five-year-old male horse worth twenty-five bulks of cotton.
+[[ (Translation) 1614年 寺奴 斗(伊+叱)間 奴婢賣買明文 | A Document of trading a slave with a horse ]] is a historical manuscript (1614) derived from Nogudang (the House of Green Rain Forest), the residence of the leading family of the Haenam Yun clan in the Southern Jeolla province. This document is a contract of economic transaction between Mrs. Kim, a widow of a man named Yun Sahoe (who was not a member of Haenam Yun clan), and a male slave named Privy. Mrs. Kim, on account of her family's reduced circumstances after the war (Imjin waeran) and her husband's death, sells an eighteen-year-old male slave Jongnam to Privy in exchange for a five-year-old male horse worth twenty-five bulks of cotton.
 In the document, Privy is referred to as 寺奴. While the term is usually pronounced as "sino" and means a capital bureau slave in Joseon Korea, in this particular instance it may refer to a slave working for a Buddhist temple. In such case the word is pronounced "sano" (literally meaning temple slave). It is most likely that Privy was a slave belonging to Daeheungsa (a.k.a. Daedunsa), a Buddhist temple in Haenam County near Nogudang which maintained a close relationship with Haenam Yun clan, where this document was preserved. Therefore, it is certain that the slave Privy was not buying a slave for himself, but only working as a legal agent for Daeheungsa. It was a common practice for the Yangban families and corporate institutions such as Buddhist temples and Confucian academies to have their slaves act as legal agents and sign economic contracts in their stead.

@@ 28번째 줄: / 28번째 줄: @@
 [[ (Translation) 1614年 寺奴 斗(伊+叱)間 奴婢賣買明文 | A Document of trading a slave with a horse ]] is an old document of Joseon Korea obtained from Nogudang (the House of Green Rain Forest), the residence of the leading family of Haenam Yun clan in Jeollanamdo. Written in 1614, it is a contract of economic transaction between Mrs. Kim, a widow of a man named Yun Sahoe (who was not a member of Haenam Yun clan), and a male slave named Privy. Mrs. Kim, on account of her family's reduced circumstances after the war (Imjin waeran) and her husband's death, sells an eighteen-year-old male slave Jongnam to Privy in exchange for a five-year-old male horse worth twenty-five bulks of cotton.
-In the document, Privy is referred to as 寺奴. While the term is usually pronounced as "sino" and means a capital bureau slave in Joseon Korea, in this particular instance it may refer to a slave working for a Buddhist temple. In such case the word is pronounced "sano" (literally meaning temple slave). It is most likely that Privy was a slave belonging to Daeheungsa (a.k.a. Daedunsa), a Buddhist temple in Haenam County near Nogudang which maintained a close relationship with Haenam Yun clan, where this document was preserved. Therefore, it is certain that the slave Privy was not buying a slave for himself, but only working as a legal agent for Daeheungsa. It was a common practice for the Yangban families and corporate institutions such as Buddhist temples and Confucian academies to have their slaves work as legal agents and sign economic contrasts in their stead.
+In the document, Privy is referred to as 寺奴. While the term is usually pronounced as "sino" and means a capital bureau slave in Joseon Korea, in this particular instance it may refer to a slave working for a Buddhist temple. In such case the word is pronounced "sano" (literally meaning temple slave). It is most likely that Privy was a slave belonging to Daeheungsa (a.k.a. Daedunsa), a Buddhist temple in Haenam County near Nogudang which maintained a close relationship with Haenam Yun clan, where this document was preserved. Therefore, it is certain that the slave Privy was not buying a slave for himself, but only working as a legal agent for Daeheungsa. It was a common practice for the Yangban families and corporate institutions such as Buddhist temples and Confucian academies to have their slaves act as legal agents and sign economic contracts in their stead.
 This knowledge is necessary to fully understand the content of this economic contract. The contract states that Mrs. Kim is selling the slave Jongnam, whose is a grandson of a female slave Seokgeum. The contract also states that Seokgeum was bought by Mrs. Kim's late husband's slave Jeomryeon. This opens up two possible interpretations: either Jeomryeon had bought Seokgeum as his own property, or Jeomryeon was working as a legal agent for Mrs. Kim's late husband. But the first possibility is untenable. If Seokgeum was Jeomryeon's property then Seokgeum's grandson would also have been Jeomryeon's property (the slave status was inherited to the next generation), so Mrs. Kim would not have the right to sell off Seokgeum's grandson Jongnam. Therefore, it is only reasonable to think that Jeomryeon was acting as a legal agent to Mrs. Kim's late husband, who was the actual buyer of Seokgeum.

@@ 86번째 줄: / 86번째 줄: @@
 =='''Discussion Questions'''==
 # Since the document was signed by Madame Kim and witnessed by (possibly) her relatives, would this have been the case that Madame Kim managed her husband's family property as the widow of the deceased Yun Sahoe?
+# Why do you think the yangban families and corporations of the Joseon dynasty had their slaves serve as their economic agents? Would it be possible to explain the practice from the perspective of neo-Confucianism?
 =='''Further Readings'''==

@@ 11번째 줄: / 11번째 줄: @@
 |Key Concepts= Trading
 |Translator = [[2017 Summer Hanmun Workshop (Advanced)#수강생 | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)]]
-|Editor = Kim Young
+|Editor = [[사용자:Youngkim | Kim Young]]
 |Translation Year = 2017
@@ 69번째 줄: / 69번째 줄: @@
 '''First Part (by Jong Woo):''' The forty-second year of Wanli (1614), (third) month, (thirteenth) day.The document to Twitkkan, a public slave. As to what this documents pertains, the reason [for the transaction] is that, in the aftermath of the war, my house has been impoverished to the point of having no money for the funeral and I cannot loan [money] from other people.
-'''Middle Part (by Kim Young):''' I exchange the eighteen-year-old male slave Jongnam born in Jeongyu year--the son of a female slave Geundeok who is the daughter of a female slave Seokgeum whom my late husband's male slave Jeongryeon had bought [in his stead]--with a five-year-old male horse that is worth twenty-five bulks of cotton. All offspring [of Jongnam] hereafter...
+'''Middle Part (by [[사용자:Youngkim | Kim Young]]):''' I exchange the eighteen-year-old male slave Jongnam born in Jeongyu year--the son of a female slave Geundeok who is the daughter of a female slave Seokgeum whom my late husband's male slave Jeongryeon had bought [in his stead]--with a five-year-old male horse that is worth twenty-five bulks of cotton. All offspring [of Jongnam] hereafter...
 '''Ending Part (by Martin Gehlmann):''' …are also sold permanently. If at a later time someone or so should have a dispute, [take] this document and report to the authorities for justice to this matter.
@@ 95번째 줄: / 95번째 줄: @@
 </div>
 -->
-* 정윤섭, ''녹우당 綠雨堂: 해남윤씨 댁의 역사와 문화예술'', 열화당, 2015.
+* 녹우당 綠雨堂: 해남윤씨 댁의 역사와 문화예술 | 정우섭 | 열화당 | 2015
+* 조선시대 노비와 토지 소유 방식 | 이정수 | 경북대학교 출판부 | 2006
 =='''References'''==

@@ 1번째 줄: / 1번째 줄: @@
 {{Primary Source Document3
-|Image = 1614년(사노뒷간)초사.JPG
+|Image = 1614년사노두잇노비매매명문1.JPG
 |English = A Document of trading a slave with a horse
 |Chinese = 1614年 寺奴 斗(伊+叱)間 奴婢賣買明文

(Translation) 1614年 寺奴 斗(伊+叱)間 奴婢賣買明文 - 편집 역사

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Introduction */

Youngkim: /* Introduction */

2017년 7월 20일 (목) 11:08에 Youngkim님의 편집

2017년 7월 20일 (목) 11:07에 Youngkim님의 편집

2017년 7월 20일 (목) 11:06에 Youngkim님의 편집

2017년 7월 20일 (목) 10:57에 Youngkim님의 편집

2017년 7월 20일 (목) 10:48에 Youngkim님의 편집

2017년 7월 20일 (목) 10:46에 Youngkim님의 편집

(Translation) 1614年寺奴斗(伊+叱)間奴婢賣買明文 - 편집 역사