(Translation) 1522年朴榮基土地賣買明文 - 편집 역사

Mashakobzeva: /* Original Script */

2017-07-20T06:19:50Z

‎Original Script

Mashakobzeva: /* Original Script */

2017-07-17T14:07:44Z

‎Original Script

Mashakobzeva: /* Original Script */

2017-07-17T14:07:03Z

‎Original Script

Youngkim: /* Original Script */

2017-07-17T12:32:44Z

‎Original Script

Youngkim: /* Original Script */

2017-07-17T12:31:28Z

‎Original Script

Youngkim: /* Original Script */

2017-07-17T07:04:34Z

‎Original Script

Youngkim: /* Original Script */

2017-07-17T06:38:36Z

‎Original Script

Admin: /* Original Script */

2017-07-17T05:12:05Z

‎Original Script

Admin: Admin님이 1522年朴榮基土地賣買明文 문서를 넘겨주기를 만들지 않고 (Translation) 1522年朴榮基土地賣買明文 문서로 이동했습니다

2017-07-16T13:27:16Z

Admin님이 1522年朴榮基土地賣買明文 문서를 넘겨주기를 만들지 않고 (Translation) 1522年朴榮基土地賣買明文 문서로 이동했습니다

Yeoreum: /* Student 10 : (YoungSuk) */

2017-07-15T01:18:45Z

‎Student 10 : (YoungSuk)

@@ 47번째 줄: / 47번째 줄: @@
 ||
-First Part (Masha): The 1st year of Jiajing (1522), 3rd month, 16th day.(1) The Document to My Lord, Pak Younggi. As to what this documents pertains, the reason [for the transaction] is that I, slave, became destitute and impoverished. Therefore, I could not save up [enough grain] to return to the government. (2)<br />
+'''First Part (Masha)'''
-(1) The date according to the Chinese reign system cannot be accurate because Joseon was not up to date<br />
+The first year of Jiajing (1522), third month, sixteenth day.<ref>The date according to the Chinese reign system cannot be accurate because it was not up to date in Chosŏn.</ref> The Document to My Lord, Pak Yŏnggi. As to what this documents pertains, the reason [for the transaction] is that I, a slave, became destitute and impoverished. Therefore, I could not save up [enough grain] to return to the government.<ref>Each provincial office distributed grain to poor people every spring, and a new crop in autumn had to be harvested and returned in the same quantity.</ref>
-Middle Part (by Kim Young): I receive seven and a half bulks of cotton as the price for my maternal inheritance, the two unpolished-rice paddies above and below the Migeum Field that is three-majigi wide (1)
+'''Middle Part (by Kim Young)''' I receive seven and a half bulks of cotton as the price for my maternal inheritance, the two unpolished-rice paddies above and below the Migeum Field that is three-majigi wide.<ref>One majigi, which originally means the area of land enough to plant one mal of grain, is roughly equivalent to 660 square meters. One mal is around 20 liters. </ref>
 |}

@@ 48번째 줄: / 48번째 줄: @@
 ||
 First Part (Masha): The 1st year of Jiajing (1522), 3rd month, 16th day.(1) The Document to My Lord, Pak Younggi. As to what this documents pertains, the reason [for the transaction] is that I, slave, became destitute and impoverished. Therefore, I could not save up [enough grain] to return to the government. (2)<br />
-(1) The date according to the Chinese reign system cannot be accurate because Joseon was not up to date)<br />
+(1) The date according to the Chinese reign system cannot be accurate because Joseon was not up to date<br />
 (2) Each provincial office distributed grain to poor people every spring, and a new crop in autumn had to be harvested and returned in the same quantity.<br />

← 이전 판		2017년 7월 17일 (월) 14:07 판
47번째 줄:		47번째 줄:

	\|\|		\|\|
		+	First Part (Masha): The 1st year of Jiajing (1522), 3rd month, 16th day.(1) The Document to My Lord, Pak Younggi. As to what this documents pertains, the reason [for the transaction] is that I, slave, became destitute and impoverished. Therefore, I could not save up [enough grain] to return to the government. (2)<br />
		+	(1) The date according to the Chinese reign system cannot be accurate because Joseon was not up to date)<br />
		+	(2) Each provincial office distributed grain to poor people every spring, and a new crop in autumn had to be harvested and returned in the same quantity.<br />

	Middle Part (by Kim Young): I receive seven and a half bulks of cotton as the price for my maternal inheritance, the two unpolished-rice paddies above and below the Migeum Field that is three-majigi wide (1)		Middle Part (by Kim Young): I receive seven and a half bulks of cotton as the price for my maternal inheritance, the two unpolished-rice paddies above and below the Migeum Field that is three-majigi wide (1)

@@ 48번째 줄: / 48번째 줄: @@
 ||
-Middle Part (by Kim Young): I receive seven and a half bulks of cotton as the price for my maternal inheritance, the two unpolished-rice paddies above and below the Migeum Field that is three-majigi-wide*
+Middle Part (by Kim Young): I receive seven and a half bulks of cotton as the price for my maternal inheritance, the two unpolished-rice paddies above and below the Migeum Field that is three-majigi wide (1)
-*One majigi, which originally means the area of land enough to plant one mal of grain, is roughly equivalent to 660 square meters. One mal is around 20 liters.
+(1) One majigi, which originally means the area of land enough to plant one mal of grain, is roughly equivalent to 660 square meters. One mal is around 20 liters.
 |}

@@ 48번째 줄: / 48번째 줄: @@
 ||
-奴矣母邊傳來未今員路上路下兩畓
+Middle Part (by Kim Young): I receive seven and a half bulks of cotton as the price for my maternal inheritance, the two unpolished-rice paddies above and below the Migeum Field that is three-majigi-wide*
-荒租參斗落只庫乙折木綿柒疋半捧上爲遣
+*One majigi, which originally means the area of land enough to plant one mal of grain, is roughly equivalent to 660 square meters. One mal is around 20 liters.
 |}

@@ 47번째 줄: / 47번째 줄: @@
 ||
-(translation)
 |}
 =='''Discussion Questions'''==

@@ 49번째 줄: / 49번째 줄: @@
 (translation)
 |}
 =='''Translation'''==

← 이전 판	2017년 7월 16일 (일) 13:27 판
(차이 없음)

@@ 120번째 줄: / 120번째 줄: @@
 *Discussion Questions:
 This document is one example of numerous cases which show the economic conditions and activities and general conditions of "nobi" class in the Chosŏn period. The nobi Pak is erudite, capable of legal transactions, owning a piece of land, having inheritance, family and relatives, and is an individual managing his own life and future. He obviously has mentality to live the life of a humble but dignified human being. Additionally he may not need status, arrogance, and luxury but instead a virtuous scholar to give his respect to. Notwithstanding the existence of a variety of 'nobi' in the Chosŏn society, Pak represents one aspect of nobi class.
-Who is he as self-claimed nobi? What is nobi? How this term, nobi, should be defined? Is there a Western concept or word that matches nobi of the Confucian Chosŏn? Should nobi be defined as "slave" and further the Chosŏn society as "slave society"? In a sense everybody of that society called oneself as the "servant" of some sort, may it be the Heaven, ancestor, master, teacher, or one's senior. Is humbling oneself the same as enslaving oneself? How can we deal with the cultural gaps between Korea and the West, and also between Korea and her neighbors? How about the multitude piles of private law suit documents only seen in Korean archives?
+This document is one example of numerous cases which show the economic conditions and activities and general conditions of "nobi" class in the Chosŏn period. The nobi Pak is erudite, capable of legal transactions, owning a piece of land, having inheritance, family and relatives, and is an individual managing his own life and future. He obviously has mentality to live the life of a humble but dignified human being. Additionally he may not need status, arrogance, and luxury but instead a virtuous scholar to give his respect to. Notwithstanding the existence of a variety of 'nobi' in the Chosŏn society, Pak represents one aspect of nobi class.
 If the term slave was justified for nobi because that they were bought and sold, should we not consider the other numerous cases of both worlds in which parents sold their children as 'servants' or 'governors' or by any other names, as well as Korean yangban who sold and bought status? Is it not too shortsighted view of nobi to jump into the definition 'slave' which therefore defies the complex of nobi class, before making cautious examinations in light of Confucian Chosŏn civilization? It is feared otherwise that the shortcomings of scholarship might remain in the inclination of treating fellow humans as less than humans.

(Translation) 1522年 朴榮基 土地賣買明文 - 편집 역사

Mashakobzeva: /* Original Script */

Mashakobzeva: /* Original Script */

Mashakobzeva: /* Original Script */

Youngkim: /* Original Script */

Youngkim: /* Original Script */

Youngkim: /* Original Script */

Youngkim: /* Original Script */

Admin: /* Original Script */

Admin: Admin님이 1522年 朴榮基 土地賣買明文 문서를 넘겨주기를 만들지 않고 (Translation) 1522年 朴榮基 土地賣買明文 문서로 이동했습니다

Yeoreum: /* Student 10 : (YoungSuk) */

(Translation) 1522年朴榮基土地賣買明文 - 편집 역사

Admin: Admin님이 1522年朴榮基土地賣買明文 문서를 넘겨주기를 만들지 않고 (Translation) 1522年朴榮基土地賣買明文 문서로 이동했습니다