(Translation) 鄭道傳朝鮮經國典序 - 편집 역사

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2022년 2월 14일 (월) 15:34에 Lotus님의 편집

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 Preface to the Statutes of the Governance of Joseon
-The six principles of administering a country have been created for a long time. If we look back on the ''Rituals of Zhou'', Firstly, there is the Canon of State (治典), used for administering different states, managing the government, and ruling the people. Secondly, there is the Canon of Education (教典), used for stabilizing the states, instructing the government, and taming the people. Thirdly, there is the Canon of Ritual (礼典), used for coordinating the states, commanding the officials, and harmonizing the people. Fourthly, there is the Canon of War (政典) used for maintaining political fairness in each state, rectifying the attitude of the officials, and equalizing the taxes of the people. Fifth, the Canon of Justice is for interrogating the states, punishing the officials, and investigating the people. Sixthly, there is the Canon of Works (事典) used for enriching the states, appointing the officials, and nurturing the people. Governance is about the officials. Indoctrination is about ethics. Regime is about military affairs. work is about labour.
+“The six principles of administering a country have been created for a long time. If we look back on the Rituals of Zhou, the first is the Canon of State（治典）for administering [the regional states], managing the bureaucracy, and disciplining the people. The second is the Canon of Education（教典）for pacifying the regional states, instructing the bureaucracy, and soothing the people. The third is the Canon of Ritual (礼典) for harmonizing the regional states, unifying the bureaucracy, and coordinating the people. The fourth is the Canon of War（政典）for pacifying the regional states, rectifying hundreds of officials, and bringing equity to the people. The fifth is the Canon of Justice for interrogating the states, punishing the officials, and investigating the people. The sixth is the Canon of Works（事典） for enriching the regional states, appointing hundreds of officials, and letting the people live and flourish. Governing concerns bureaucracy. Education concerns rituals. War concerns the military. Work concerns construction.
-We can clearly inquire into the cases of governance and disorder as well as the rises and falls of all the states in all-under-heaven. The reason why some states could achieve governance and prosperity was that those states clarified the Six Canons. The reason why some states became chaotic and perished was that those states were unaware of the Six Canons. Towards the end of the Goryeo dynasty, politics and education declined, and social discipline deteriorated. The so-called Six Canons existed only in name. It has been long since conscientious literati could do nothing but wrung their hands and sighed. It is necessary so that governance returns after a period of extreme disorder
+From ancient time, the rise and fall of a country can be clearly observed in history. The reason why a country become politically stable and prosperous is that it has a clear understanding of the six principles. The reason why a country became politically instable and perished is that it is ignorant of the six principles. Towards the end of the end of the Goryeo dynasty, the regime and indoctrination have declined. The so called six principles existed in names only. People with noble aspirations sigh while wringing their hands for a long time. Once a country reaches its uttermost of instability, it will return to the status of stability, this is inevitable.” Your highness follows the mandate of heaven and comply with the popular wishes of the people. Abolished those are ruthless and disposed those are cruel. Therefore, the problems have been removed, and moral suasive has been renewed.

← 이전 판		2022년 6월 27일 (월) 04:42 판
48번째 줄:		48번째 줄:
	Preface to the Statutes of the Governance of Joseon		Preface to the Statutes of the Governance of Joseon

−	The six principles of administering a country have been created for a long time. If we look back on the ''Rituals of Zhou'', Firstly, there is the Canon of ~~State（治典~~), used for administering different states, managing the government, and ruling the people. Secondly, there is the Canon of ~~Education（教典~~), used for stabilizing the states, instructing the government, and taming the people. Thirdly, there is the Canon of ~~Ritual（礼典~~), used for coordinating the states, commanding the officials, and harmonizing the people. Fourthly, there is the Canon of ~~War（政典）,~~ used for maintaining political fairness in each state, rectifying the attitude of the officials, and equalizing the taxes of the people. ~~Fifthly~~, ~~there is~~ the Canon of Justice~~, used~~ for interrogating the states, punishing the officials, and investigating the people. Sixthly, there is the Canon of Works (事典) used for enriching the states, appointing the officials, and nurturing the people. Governance is about the officials. Indoctrination is about ethics. Regime is about military affairs. ~~Routine~~ work is about labour.	+	The six principles of administering a country have been created for a long time. If we look back on the ''Rituals of Zhou'', Firstly, there is the Canon of State (治典), used for administering different states, managing the government, and ruling the people. Secondly, there is the Canon of Education (教典), used for stabilizing the states, instructing the government, and taming the people. Thirdly, there is the Canon of Ritual (礼典), used for coordinating the states, commanding the officials, and harmonizing the people. Fourthly, there is the Canon of War (政典) used for maintaining political fairness in each state, rectifying the attitude of the officials, and equalizing the taxes of the people. Fifth, the Canon of Justice is for interrogating the states, punishing the officials, and investigating the people. Sixthly, there is the Canon of Works (事典) used for enriching the states, appointing the officials, and nurturing the people. Governance is about the officials. Indoctrination is about ethics. Regime is about military affairs. work is about labour.
		+
		+
		+	We can clearly inquire into the cases of governance and disorder as well as the rises and falls of all the states in all-under-heaven. The reason why some states could achieve governance and prosperity was that those states clarified the Six Canons. The reason why some states became chaotic and perished was that those states were unaware of the Six Canons. Towards the end of the Goryeo dynasty, politics and education declined, and social discipline deteriorated. The so-called Six Canons existed only in name. It has been long since conscientious literati could do nothing but wrung their hands and sighed. It is necessary so that governance returns after a period of extreme disorder

−	From the ancient times, the rise and fall of a country could be clearly observed in history. The reason why a country became politically stable and prosperous was because it had a clear understanding of the six principles. The reason why a country became politically instable and perished is because it was unaware of the six principles. Towards the end of the Goryeo dynasty, the regime declined and moral suasion broke down. The so-called six principles existed in name only. People with noble aspirations sigh, wringing their hands for a long time. Once a country reaches its uttermost of instability, it will return to the status of stability, this is inevitable.

@@ 48번째 줄: / 48번째 줄: @@
 Preface to the Statutes of the Governance of Joseon
-The six principles of administering a country have been created for a long time. If we look back on the ''Rituals of Zhou'', Firstly, there is the Canon of State（治典）, used for administering different states, managing the government, and ruling the people. Secondly, there is the Canon of Education（教典）, used for stabilizing the states, instructing the government, and taming the people. Thirdly, there is the Canon of Ritual（礼典), used for coordinating the states, commanding the officials, and harmonizing the people. Fourthly, there is the Canon of War（政典）, used for maintaining political fairness in each state, rectifying the attitude of the officials, and equalizing the taxes of the people. Fifthly, there is the Canon of Justice, used for interrogating the states, punishing the officials, and investigating the people. Sixthly, there is the Canon of Works（事典） used for enriching the states, appointing the officials, and nurturing the people. Governance is about the officials. Indoctrination is about ethics. Regime is about military affairs. Routine work is about labour.
+The six principles of administering a country have been created for a long time. If we look back on the ''Rituals of Zhou'', Firstly, there is the Canon of State（治典), used for administering different states, managing the government, and ruling the people. Secondly, there is the Canon of Education（教典), used for stabilizing the states, instructing the government, and taming the people. Thirdly, there is the Canon of Ritual（礼典), used for coordinating the states, commanding the officials, and harmonizing the people. Fourthly, there is the Canon of War（政典）, used for maintaining political fairness in each state, rectifying the attitude of the officials, and equalizing the taxes of the people. Fifthly, there is the Canon of Justice, used for interrogating the states, punishing the officials, and investigating the people. Sixthly, there is the Canon of Works (事典) used for enriching the states, appointing the officials, and nurturing the people. Governance is about the officials. Indoctrination is about ethics. Regime is about military affairs. Routine work is about labour.
-From ancient time, the rise and fall of a country can be clearly observed in history.The reason why a country become politically stable and prosperous is that it has a clear understanding of the six principles. The reason why a country became politically instable and perished is that it is ignorant of the six principles.
+From the ancient times, the rise and fall of a country could be clearly observed in history. The reason why a country became politically stable and prosperous was because it had a clear understanding of the six principles. The reason why a country became politically instable and perished is because it was unaware of the six principles. Towards the end of the Goryeo dynasty, the regime declined and moral suasion broke down. The so-called six principles existed in name only. People with noble aspirations sigh, wringing their hands for a long time. Once a country reaches its uttermost of instability, it will return to the status of stability, this is inevitable.
-Your highness follows the mandate of heaven and comply with the popular wishes of the people. Abolished those are ruthless and disposed those are cruel. Therefore, the problems are removed and the indoctrination was renewed.Assessing working performance of the officials at an appropriate time, demote officials that are badly behaved, promote officials that are enlightened. Therefore, the principle of governing is cleared. Reducing corvee and taxes, leave people some time to recuperate, to breed and grow. Therefore, the principle of indoctrinating is cleared. The use of carriage and clothing are standardized, and there are clear differences between up and down. Therefore, the principle of ethics is cleared. Having the ability to rule the country properly, and defend the country from outsiders. Therefore, the principle of regime is cleared. The conviction of criminals is precisely based on details of each case, there isn’t any injustice among the people. The principle of justice is no doubt cleared. All the officials fulfill their own part of duty, many of the things will be prosperous. The principle of routine work is no doubt cleared. Therefore, 判三司事奉化伯 Jeong Dojeon collected all these principles into one book, named it Statutes of the Governance of Joseon and presented it to your highness. The king was therefore pleased in mind, gave it to the official who is in charge of this, and put it in the golden cabinet. Then ordered minister 㧾 to undertake the task and write a preface to this book. Minister 㧾 once thought about it privately, when there is a rise of a new dynasty, there are some new establishments. If it’s not because of a wise king meets with some good officials, like a fish gets into the water, how could it reaches this particular situation? Your highness assigned this task to the Grand Councilor with sincere heart. 三司公 exerted his intelligence of heaven and people, and skills of governance and benefiting the people, to support the foundation of the dynasty, to write down these articles with vigorous energy. Finally, this great book of statues was finished. Not only will this be presented as a supplement to what your highness has been reading at night, it will also serve as an example or warning to the future generation. Ah！Would this be the uttermost of this? If we regard it just as an object of decoration, then this book is just a book and we people are just ordinary people. How could it has anything good to the governance of a country? Zisi（子思） wrote Zhongyong（中庸）, he commented on the nine classics （九经） and said: what these classics shared in common is just one thing, what is that? That is sincerity. My comment on this book is also the same.
+Your highness follows the mandate of heaven and comply with the popular wishes of the people; your highness has abolished those are ruthless and disposed of those who were cruel. Therefore, the problems have been remedied, and moral suasion has been renewed. By evaluating the performance of the officials at an appropriate time, Your Highness should demote under-performing officials, promote enlightened officials. In this way, the principle of governing could become clear. By alievating corvee labors and taxes and giving people some time to recuperate, to breed, and to grow. In this way, the principle of moral suasion can become clear. The use of carriage and clothing are standardized, and there are clear differences between up and down. Therefore, the principle of ethics is cleared. Having the ability to rule the country properly, and defend the country from outsiders. Therefore, the principle of regime is cleared. The conviction of criminals is precisely based on details of each case, there isn’t any injustice among the people. The principle of justice is no doubt cleared. All the officials fulfill their own part of duty, many of the things will be prosperous. The principle of routine work is no doubt cleared. Therefore, 判三司事奉化伯 Jeong Dojeon collected all these principles into one book, named it Statutes of the Governance of Joseon and presented it to your highness. The king was therefore pleased in mind, gave it to the official who is in charge of this, and put it in the golden cabinet. Then ordered minister 㧾 to undertake the task and write a preface to this book. Minister 㧾 once thought about it privately, when there is a rise of a new dynasty, there are some new establishments. If it’s not because of a wise king meets with some good officials, like a fish gets into the water, how could it reaches this particular situation? Your highness assigned this task to the Grand Councilor with sincere heart. 三司公 exerted his intelligence of heaven and people, and skills of governance and benefiting the people, to support the foundation of the dynasty, to write down these articles with vigorous energy. Finally, this great book of statues was finished. Not only will this be presented as a supplement to what your highness has been reading at night, it will also serve as an example or warning to the future generation. Ah！Would this be the uttermost of this? If we regard it just as an object of decoration, then this book is just a book and we people are just ordinary people. How could it has anything good to the governance of a country? Zisi（子思） wrote Zhongyong（中庸）, he commented on the nine classics （九经） and said: what these classics shared in common is just one thing, what is that? That is sincerity. My comment on this book is also the same.

@@ 63번째 줄: / 63번째 줄: @@
 #How could it be possible for the new dynasty to set up their government according to the principles from the The Rites of Zhou？
 #How does the author justify the legitimacy of the the new dynasty and the compilation of Joseon Gyeong Gukjeon?
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 [[Category:2018 Hanmun Summer Workshop]]
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@@ 48번째 줄: / 48번째 줄: @@
 Preface to the Statutes of the Governance of Joseon
-The six principles of administering a country have been created for a long time. If we look back on the ''Rituals of Zhou'', Firstly, there is the Canon of State（治典）, used for administering different states, managing the government, and ruling the people. Secondly, there is the principle of indoctrinating（教典）, used for stabilizing the states, instructing the government, and taming the people. Thirdly, there is the principle of ethics（礼典）, used for coordinating the states, commanding the officials, and harmonizing the people. Fourthly, there is the principle of regime（政典）, used for maintaining political fairness in each state, rectifying the attitude of the officials, and equalizing the taxes of the people. Fifthly, there is the principle of justice, used for interrogating the states, punishing the officials, and investigating the people.
+The six principles of administering a country have been created for a long time. If we look back on the ''Rituals of Zhou'', Firstly, there is the Canon of State（治典）, used for administering different states, managing the government, and ruling the people. Secondly, there is the Canon of Education（教典）, used for stabilizing the states, instructing the government, and taming the people. Thirdly, there is the Canon of Ritual（礼典), used for coordinating the states, commanding the officials, and harmonizing the people. Fourthly, there is the Canon of War（政典）, used for maintaining political fairness in each state, rectifying the attitude of the officials, and equalizing the taxes of the people. Fifthly, there is the Canon of Justice, used for interrogating the states, punishing the officials, and investigating the people. Sixthly, there is the Canon of Works（事典） used for enriching the states, appointing the officials, and nurturing the people. Governance is about the officials. Indoctrination is about ethics. Regime is about military affairs. Routine work is about labour.
-Sixthly, there is the principle of routine work（事典） used for enriching the states, appointing the officials, and nurturing the people. Governance is about the officials. Indoctrination is about ethics. Regime is about military affairs. Routine work is about labour.
 From ancient time, the rise and fall of a country can be clearly observed in history.The reason why a country become politically stable and prosperous is that it has a clear understanding of the six principles. The reason why a country became politically instable and perished is that it is ignorant of the six principles.
 Towards the end of the end of the Goryeo dynasty, the regime and indoctrination have declined. The so called six principles existed in names only. People with noble aspirations sigh while wringing their hands for a long time. Once a country reaches its uttermost of instability, it will return to the status of stability, this is inevitable.
 Your highness follows the mandate of heaven and comply with the popular wishes of the people. Abolished those are ruthless and disposed those are cruel. Therefore, the problems are removed and the indoctrination was renewed.Assessing working performance of the officials at an appropriate time, demote officials that are badly behaved, promote officials that are enlightened. Therefore, the principle of governing is cleared. Reducing corvee and taxes, leave people some time to recuperate, to breed and grow. Therefore, the principle of indoctrinating is cleared. The use of carriage and clothing are standardized, and there are clear differences between up and down. Therefore, the principle of ethics is cleared. Having the ability to rule the country properly, and defend the country from outsiders. Therefore, the principle of regime is cleared. The conviction of criminals is precisely based on details of each case, there isn’t any injustice among the people. The principle of justice is no doubt cleared. All the officials fulfill their own part of duty, many of the things will be prosperous. The principle of routine work is no doubt cleared. Therefore, 判三司事奉化伯 Jeong Dojeon collected all these principles into one book, named it Statutes of the Governance of Joseon and presented it to your highness. The king was therefore pleased in mind, gave it to the official who is in charge of this, and put it in the golden cabinet. Then ordered minister 㧾 to undertake the task and write a preface to this book. Minister 㧾 once thought about it privately, when there is a rise of a new dynasty, there are some new establishments. If it’s not because of a wise king meets with some good officials, like a fish gets into the water, how could it reaches this particular situation? Your highness assigned this task to the Grand Councilor with sincere heart. 三司公 exerted his intelligence of heaven and people, and skills of governance and benefiting the people, to support the foundation of the dynasty, to write down these articles with vigorous energy. Finally, this great book of statues was finished. Not only will this be presented as a supplement to what your highness has been reading at night, it will also serve as an example or warning to the future generation. Ah！Would this be the uttermost of this? If we regard it just as an object of decoration, then this book is just a book and we people are just ordinary people. How could it has anything good to the governance of a country? Zisi（子思） wrote Zhongyong（中庸）, he commented on the nine classics （九经） and said: what these classics shared in common is just one thing, what is that? That is sincerity. My comment on this book is also the same.

@@ 25번째 줄: / 25번째 줄: @@
 This book states the way by which the king ought to rule the country and defines the roles and responsibilities of bureaucrats at all levels. It also served as an indispensable basis for statutes and ordinances promulgated throughout the Joseon dynasty.
-The following document is the preface to Joseon Gyeong Gukjeon（朝鲜经国典）, written down by the order of the king. Joseon Gyeong Gukjeon(朝鲜经国典) literally means the statutes of governing for the Joseon state. In the preface, the writer justifies their work by reference to the Confucian classics. At the beginning of this preface, he cites the preamble section of the Rituals of Zhou (''Zhouli'' 周禮), to map out the constitutional framework their new government. He refers to the ''Rituals of Zhou'' and discussed the Six Canons that are believed to be the standard ways of governing a polity, including the Canon of State（治典), the Canon of Education（教典）, the Canon of Ritual（礼典), the Canon of War（政典）, the Canon of Justice（刑典）, the Canon of Works（事典). In the preface, Jeong defines these Six Canons as to road to good government. This document shows that the Confucian Classics framed the very structures of the Joseon state and informed its fundamental political values.
+The following document is the preface to Joseon Gyeong Gukjeon（朝鲜经国典), composed by the royal decree. Joseon Gyeong Gukjeon(朝鲜经国典) literally means the statutes of governing for the Joseon state. In the preface, the writer justifies their work by reference to the Confucian classics. At the beginning of this preface, he cites the preamble section of the Rituals of Zhou (''Zhouli'' 周禮), to map out the constitutional framework of the new government. He refers to the ''Rituals of Zhou'' and discussed the Six Canons that are believed to be the standard ways of governing a polity, including the Canon of State（治典), the Canon of Education（教典）, the Canon of Ritual（礼典), the Canon of War（政典）, the Canon of Justice（刑典）, the Canon of Works（事典). In the preface, Jeong defines these Six Canons as to road to good government. This document shows that the Confucian Classics framed the very structures of the Joseon state and informed its fundamental political values.
 =='''Original Script'''==

← 이전 판		2019년 4월 2일 (화) 20:19 판
23번째 줄:		23번째 줄:

	Jeong Dojeon (鄭道傳；1342-1398; Sambong 三峯) served as the Prime Minister (or First Chief State Councilor) of Joseon during the period from 1392 to 1398. He was killed in 1398 by Yi Bang-won (李芳遠,1367-1422) who would be King Taejong (r. 1400∼1418) of the Joseon dynasty. Jeong Dojeon was an adviser to Yi Seong-gye and also the principal architect of the Joseon state: he framed the Joseon dynasty's ideological, institutional, and legal frameworks which would endure for five centuries to come. ''Statutes of Governance for the Joseon State'' (''Joseon Gyeong Gukjeon'' 朝鮮經國典), which was completed and presented to the king in 1394, reflects Jeong's visions of good government. As the systematic framework of the Joseon state, this book would influence Joseon politics for five centuries.		Jeong Dojeon (鄭道傳；1342-1398; Sambong 三峯) served as the Prime Minister (or First Chief State Councilor) of Joseon during the period from 1392 to 1398. He was killed in 1398 by Yi Bang-won (李芳遠,1367-1422) who would be King Taejong (r. 1400∼1418) of the Joseon dynasty. Jeong Dojeon was an adviser to Yi Seong-gye and also the principal architect of the Joseon state: he framed the Joseon dynasty's ideological, institutional, and legal frameworks which would endure for five centuries to come. ''Statutes of Governance for the Joseon State'' (''Joseon Gyeong Gukjeon'' 朝鮮經國典), which was completed and presented to the king in 1394, reflects Jeong's visions of good government. As the systematic framework of the Joseon state, this book would influence Joseon politics for five centuries.
		+	This book states the way by which the king ought to rule the country and defines the roles and responsibilities of bureaucrats at all levels. It also served as an indispensable basis for statutes and ordinances promulgated throughout the Joseon dynasty.

−	~~It stipulated the way by which the king rule the country and the duties of bureaucrats at all levels. It also served as an indispensable basis for later codes of law promulgated in the Joseon dynasty.~~
	The following document is the preface to Joseon Gyeong Gukjeon（朝鲜经国典）, written down by the order of the king. Joseon Gyeong Gukjeon(朝鲜经国典) literally means the statutes of governing for the Joseon state. In the preface, the writer justifies their work by reference to the Confucian classics. At the beginning of this preface, he cites the preamble section of the Rituals of Zhou (''Zhouli'' 周禮), to map out the constitutional framework their new government. He refers to the ''Rituals of Zhou'' and discussed the Six Canons that are believed to be the standard ways of governing a polity, including the Canon of State（治典), the Canon of Education（教典）, the Canon of Ritual（礼典), the Canon of War（政典）, the Canon of Justice（刑典）, the Canon of Works（事典). In the preface, Jeong defines these Six Canons as to road to good government. This document shows that the Confucian Classics framed the very structures of the Joseon state and informed its fundamental political values.		The following document is the preface to Joseon Gyeong Gukjeon（朝鲜经国典）, written down by the order of the king. Joseon Gyeong Gukjeon(朝鲜经国典) literally means the statutes of governing for the Joseon state. In the preface, the writer justifies their work by reference to the Confucian classics. At the beginning of this preface, he cites the preamble section of the Rituals of Zhou (''Zhouli'' 周禮), to map out the constitutional framework their new government. He refers to the ''Rituals of Zhou'' and discussed the Six Canons that are believed to be the standard ways of governing a polity, including the Canon of State（治典), the Canon of Education（教典）, the Canon of Ritual（礼典), the Canon of War（政典）, the Canon of Justice（刑典）, the Canon of Works（事典). In the preface, Jeong defines these Six Canons as to road to good government. This document shows that the Confucian Classics framed the very structures of the Joseon state and informed its fundamental political values.

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 =='''Introduction'''==
-Jeong Dojeon (鄭道傳；1342-1398; Sambong 三峯), was a distinguished Korean scholar-official during the late Goryeo to early Joseon period. He served as the Prime Minister (or First Chief State Councilor) of Joseon during the period from 1392 to 1398. He was killed in 1398 by Yi Bang-won (李芳遠,1367-1422) who would be King Taejong (r. 1400∼1418) of the Joseon dynasty. Jeong Dojeon was an adviser to Yi Seong-gye and also the principal architect of the Joseon dynasty's policies, laying down the kingdom's ideological, institutional, and legal frameworks which would govern it for five centuries. Joseon Gyeong Gukjeon (朝鮮經國典) is what mainly demonstrated his idea about how to govern this country. Joseon Gyeong Gukjeon（朝鲜经国典） is a complete series of statues of the governance of the Joseon dynasty. It was completed and presented to the king in 1394. Under a significant influence of Confucianism, Joseon Gyeong Gukjeon （朝鲜经国典）laid the foundation of the Joseon dynasty at all levels. It had been a basis for over 500 years of Joseon dynasty politics. It stipulated the way by which the king rule the country and the duties of bureaucrats at all levels. It also served as an indispensable basis for later codes of law promulgated in the Joseon dynasty.
+Jeong Dojeon (鄭道傳；1342-1398; Sambong 三峯) served as the Prime Minister (or First Chief State Councilor) of Joseon during the period from 1392 to 1398. He was killed in 1398 by Yi Bang-won (李芳遠,1367-1422) who would be King Taejong (r. 1400∼1418) of the Joseon dynasty. Jeong Dojeon was an adviser to Yi Seong-gye and also the principal architect of the Joseon state: he framed the Joseon dynasty's ideological, institutional, and legal frameworks which would endure for five centuries to come.  ''Statutes of Governance for the Joseon State'' (''Joseon Gyeong Gukjeon'' 朝鮮經國典), which was completed and presented to the king in 1394, reflects Jeong's visions of good government. As the systematic framework of the Joseon state, this book would influence Joseon politics for five centuries.
-The following document is the preface to Joseon Gyeong Gukjeon（朝鲜经国典）, written down by the order of the king. Joseon Gyeong Gukjeon(朝鲜经国典) literally means the statutes of governing for the Joseon state. In the preface, the writer justifies their work by reference to the Confucian classics. At the beginning of this preface, he cites the preamble section of the Rituals of Zhou (''Zhouli'' 周禮), to map out the constitutional framework their new government. He refers to The Rites of Zhou and discussed the six principles that are believed to be the standard ways to govern a country, including principle of governing（治典）, principle of indoctrinating（教典）, principle of ethics（礼典）, principle of regime（政典）,principle of justice（刑典）, principle of routine work（事典）. Then he talked about the importance of these principles. The reason why a country become politically stable and prosperous is that it has a clear understanding of the six principles. The reason why a country became politically instable and perished is that it is ignorant of the six principles. In this way he had made it clear to the reader the significance of governing Joseon in accordance with these Confucian principles. From this perspective, this document is a typical material shows the influence of Confucianism on Joseon dynasty even at the early period of the dynasty.
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(Translation) 鄭道傳 朝鮮經國典 序 - 편집 역사

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2022년 2월 14일 (월) 15:34에 Lotus님의 편집

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(Translation) 鄭道傳朝鮮經國典序 - 편집 역사