(Translation) 鄭澈戒酒文 - 편집 역사

2022년 2월 14일 (월) 15:39에 Lotus님의 편집

2022-02-14T15:39:14Z

2022년 2월 14일 (월) 15:38에 Lotus님의 편집

2022-02-14T15:38:47Z

2022년 2월 14일 (월) 11:31에 Lotus님의 편집

2022-02-14T11:31:34Z

Samscnp: /* Introduction */

2020-06-16T08:46:01Z

‎Introduction

2020년 6월 16일 (화) 08:45에 Samscnp님의 편집

2020-06-16T08:45:32Z

Samscnp: /* Introduction */

2020-03-04T12:13:08Z

‎Introduction

Samscnp: /* Original Script */

2019-09-09T08:24:32Z

‎Original Script

Samscnp: /* Further Readings */

2019-09-08T16:40:35Z

‎Further Readings

Samscnp: /* References */

2019-09-08T16:39:56Z

‎References

Samscnp: /* Discussion Questions */

2019-09-08T16:31:31Z

‎Discussion Questions

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 =='''References'''==

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 # What did the essay tell us about Korean culture? In particular, what did it tell us about alcohol consumption in pre-modern Korea? What was the incentive of encouraging people to take on a more healthy drinking habit? Neo-confucianism emphasizes personal cultivation. Do you think the call to restrain oneself from drinking excessively was related to the rise of Neo-Confucianism in Choson Korea?# Numbered list item
 # Did the essay tell us anything about the factional conflicts in 16th century Korea? Try thinking about the relationship between Did the essay tell us anything about the factional conflicts in 16th century Korea? Try thinking about the relationship between Chŏng Ch'ŏl's career and the writing of this essay.
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 <references/>
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 =='''Translation'''==
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 [[Category:2019 JSG Summer Hanmun Workshop]]
 [[Category:Advanced Translation Group]]

← 이전 판		2020년 6월 16일 (화) 08:46 판
32번째 줄:		32번째 줄:

	Other than its valuable insight into Chŏng’s own narration of his alcoholism, “An Essay on Quitting Alcohol” also provides a rare perspective into drinking culture in Chosŏn Korea, which many would say still have an implication in Korean society today.		Other than its valuable insight into Chŏng’s own narration of his alcoholism, “An Essay on Quitting Alcohol” also provides a rare perspective into drinking culture in Chosŏn Korea, which many would say still have an implication in Korean society today.
		+
		+	Reference:
		+
		+	"정철 鄭澈 [Chŏng Ch'ŏl]" Han'gung Minjong Munhwa Daebaek kwa Sajŏn 한국민족문화대백과사전 [Encyclopedia of Korean Culture]. http://encykorea.aks.ac.kr/Contents/SearchNavi?keyword=%EC%A0%95%EC%B2%A0&ridx=0&tot=81 (accessed 9 Sept 2019)
		+
		+	"송강집 松江集 [Songgang's Prose Poetry Book]" Han'gung Minjong Munhwa Daebaek kwa Sajŏn 한국민족문화대백과사전 [Encyclopedia of Korean Culture]. http://encykorea.aks.ac.kr/Contents/SearchNavi?keyword=%EC%86%A1%EA%B0%95%EC%A7%91&ridx=0&tot=4 (accessed 9 Sept 2019)

	=='''Original Script'''==		=='''Original Script'''==

@@ 141번째 줄: / 141번째 줄: @@
 "정철 鄭澈 [Chŏng Ch'ŏl]" Han'gung Minjong Munhwa Daebaek kwa Sajŏn 한국민족문화대백과사전 [Encyclopedia of Korean Culture]. http://encykorea.aks.ac.kr/Contents/SearchNavi?keyword=%EC%A0%95%EC%B2%A0&ridx=0&tot=81 (accessed 9 Sept 2019)
-"Songgang's Prose Poetry Book (松江集)." Han'gung Minjong Munhwa Daebaek kwa Sajŏn 한국민족문화대백과사전 [Encyclopedia of Korean Culture]. http://encykorea.aks.ac.kr/Contents/SearchNavi?keyword=%EC%86%A1%EA%B0%95%EC%A7%91&ridx=0&tot=4 (accessed 9 Sept 2019)
+"송강집 松江集 [Songgang's Prose Poetry Book]" Han'gung Minjong Munhwa Daebaek kwa Sajŏn 한국민족문화대백과사전 [Encyclopedia of Korean Culture]. http://encykorea.aks.ac.kr/Contents/SearchNavi?keyword=%EC%86%A1%EA%B0%95%EC%A7%91&ridx=0&tot=4 (accessed 9 Sept 2019)
 <references/>

@@ 27번째 줄: / 27번째 줄: @@
 Besides the familiar story of his literary success, Chŏng is known for his fondness for alcohol. Among the many poems he wrote, there are some which can be categorized as “Poems of the Joy of Drinking (醉樂詩).” His fondness for alcohol, however, at times led him to major troubles in life. In 1591, Chŏng was implicated in a political struggle with the Easterners, Chŏng’s rival faction in the Chosŏn court, surrounding the issue of installing the new crown prince. The political struggle not only ended unfavorably for Chŏng and his political allies, but also incurred the wrath of the Korean King Sŏnjo. Sŏnjo reportedly censured Chŏng for “incapable of doing anything other than indulging in alcohol and women and ruining the affairs of the state.” Chŏng was subsequently dismissed from his post and banished to the remote Myŏngch'ŏn (明川).
-The above episode is just one of the many others in Chŏng’s life-long grapple with the notoriously vicious factional politics in Choson history. Chŏng’s own father was twice banished to remote places in the kingdom when Chŏng was just 10 and 12. Chŏng’s elder brother was even brutally killed in one such political struggle after receiving the punishment of beating with heavy bamboo.
+The above episode is just one of the many others in Chŏng’s life-long grapple with the notoriously vicious factional politics in Chosŏn history. Chŏng’s own father was twice banished to remote places in the kingdom when Chŏng was just 10 and 12. Chŏng’s elder brother was even brutally killed in one such political struggle after receiving the punishment of beating with heavy bamboo.
-It is difficult to determine whether the harsh reality of the Chosŏn politics contributed to Chŏng’s alcoholism, but “An Essay on Quitting Alcohol” offers a precious account of how this alcoholism was manifested in Chŏng’s life. Written in 1578, just one year after Chŏng decided to retreat back to his hometown Ch'angp'yŏng (昌平) Chosŏn court, the essay revealed Chŏng’s regret and shame in his alcoholic problems which likely had led to his decision to withdraw from politics a year earlier.
+It is difficult to determine whether the harsh reality of the Chosŏn politics contributed to Chŏng’s alcoholism, but “An Essay on Quitting Alcohol” offers a precious account of how this alcoholism was manifested in Chŏng’s life. Written in 1578, just one year after Chŏng decided to retreat back to his hometown Ch'angp'yŏng (昌平) from the Chosŏn court, the essay revealed Chŏng’s regret and shame in his alcoholic problems which likely had led to his decision to withdraw from politics a year earlier.
 Other than its valuable insight into Chŏng’s own narration of his alcoholism, “An Essay on Quitting Alcohol” also provides a rare perspective into drinking culture in Chosŏn Korea, which many would say still have an implication in Korean society today.

@@ 47번째 줄: / 47번째 줄: @@
 而動靜無常。言語失宜。千邪萬妄。皆從酒出。方其醉時。甘心行之。及其醒也。迷而不悟。人或言之。則初不信然。旣得其實。則羞媿欲死。今日如是。明日又如是。尤悔山積。補過無時。親者哀之。疏者唾之。褻天命。慢人紀。見棄於名敎者不淺焉。月之初吉。辭家廟。出國門。臨江將濟。送者滿舟。回首洛中。追思旣往。則恰似穿窬之人。抽身鋒鏑。白日對人。惶駭窘迫。無地自容。終日踧踖。如負大罪。
 ||
-However, odd actions and indecent words, all kinds of evils and audacities, all begin from alcohol. When I was drunk, I did whatever my heart told me to. When I later became sober, I was confused and did not understand [what happened]. When people told me what happened, I did not believe them at first. Then I began to realize the truth and was embarrassed to death. Today I made this kind of mistake. Tomorrow I would too make this kind of mistake. People close to me were sorrowful. People distant from me scorned me. I have desecrated Heaven’s will, disturbed human’s relations and abandoned the way of the Grand Masters (1). In the beginning of this month, I bid farewell to my home and ancestral hall, walked out of the capital’s gate and was about to board by the riverside (2). The boat was full of people who came to see me off. I looked back to the capital and reminisced about the past. I was like a disdained man who had to evade from the onslaught of blades and arrows (3). When I met people in broad daylight, I felt anxious and shamed and had nowhere to hide my face. All day I walked crouchingly as if I was a great criminal.
+However, odd actions and indecent words, all kinds of evils and audacities, all begin from alcohol. When I was drunk, I did whatever my heart told me to. When I later became sober, I was confused and did not understand [what happened]. When people told me what happened, I did not believe them at first. Then I began to realize the truth and was embarrassed to death. Today I made this kind of mistake. Tomorrow I would too make this kind of mistake. People close to me were sorrowful. People distant from me scorned me. I have desecrated Heaven’s will, disturbed human’s relations and abandoned the way of the Grand Masters (1). In the beginning of this month, I bid farewell to my home and ancestral hall, walked out of the capital’s gate and was about to board by the riverside (2). The boat was full of people who came to see me off. I looked back to the capital and reminisced about the past. I was like a disdained man who had to evade from the onslaught of blades and arrows (3). When I met people in broad daylight, I felt anxious and shamed and had nowhere to hide my face. All day I walked crouchingly as if I committed a great crime.
 |-
+|
@@ 60번째 줄: / 60번째 줄: @@
 萬曆五年丁丑四月七日。書于西湖亭舍。
 ||
-I departed and [the boat] was on the river. Just then, I received the news of my father passing away and wept piteously. In the midst of grieve and sorrow, a seed of goodness in my heart sprouted up (4). I then lamented and sang a poem:
+I departed and [the boat] was [already] on the river. It was my father's death anniversary and I wept piteously. In the midst of grieve and sorrow, a seed of goodness in my heart sprouted up (4). I then lamented and sang a poem:
-When it comes to the love of hunting, who can compare to Mingdao. His urge to hunt still lingered after ten years (5).
+When it comes to the love of hunting, who can compare to Mingdao? His urge to hunt still lingered after ten years (5).
-When it comes to the love of women, who can compare to Danan (6). His fondness of women still persisted after attempts to self-control.
+When it comes to the love of women, who can compare to Danan? His fondness of women still persisted after attempts to self-control (6).
 What is hard to control is human heart.
@@ 95번째 줄: / 95번째 줄: @@
 (3)	The phrase “穿窬之人” in the original text literally means “a person who sneaked through a hole in the wall” and commonly refer to thieves or, in broader interpretation of the word, any undesirable individual in society. For simplicity, the phrase is translated as “a disdained man.”
-(4)	The phrase “善端” in the original text literally means “the beginning or inkling of goodness.” The author likely invokes the phrase here to refer to the “Four Beginnings of Goodness(四端),” an fundamental concept in Neo-Confucianism which posits humankind’s goodness originates from the four
+(4)	The phrase “善端” in the original text literally means “the beginning or inkling of goodness.” The author likely invokes the phrase here to refer to the “Four Beginnings of Goodness(四端),” an fundamental concept in Neo-Confucianism.
-(5)	This line of the poem refers to a well-known story at that time about Cheng Hao (程顥), one of the leading thinkers of Neo-Confucianism and who took on the courtesy name of Mingdao. Cheng was said to be particularly fond of hunting since he when sixteen or seventeen. Later Cheng became immersed in his study and official career that he slowly quitted hunting. One time he told his friends lamentably that he no longer had the urge to hunt.
+(5)	This line of the poem refers to a well-known story at that time about Cheng Hao (程顥), one of the leading thinkers of Neo-Confucianism and who took on the courtesy name of Mingdao. Cheng was said to be particularly fond of hunting since he was sixteen or seventeen. Later Cheng became immersed in his study and official career that he slowly quitted hunting. One time he told his friends lamentably that he no longer had the urge to hunt.
 One of his friends named Zhou Mao Shu (周茂叔) heard this and told Cheng, “Your words might not be true. I think you are not quitting hunting. It is just that you have buried this habit somewhere. Perhaps one day, your urge to hunt would be triggered again. And you would immediately return to hunting as you were in your youth.” Cheng listened to this but did not think much. He simply laughed along.

← 이전 판		2019년 9월 8일 (일) 16:39 판
139번째 줄:		139번째 줄:

	=='''References'''==		=='''References'''==
		+
		+	"정철 鄭澈 [Chŏng Ch'ŏl]" Han'gung Minjong Munhwa Daebaek kwa Sajŏn 한국민족문화대백과사전 [Encyclopedia of Korean Culture]. http://encykorea.aks.ac.kr/Contents/SearchNavi?keyword=%EC%A0%95%EC%B2%A0&ridx=0&tot=81 (accessed 9 Sept 2019)
		+
		+	"Songgang's Prose Poetry Book (松江集)." Han'gung Minjong Munhwa Daebaek kwa Sajŏn 한국민족문화대백과사전 [Encyclopedia of Korean Culture]. http://encykorea.aks.ac.kr/Contents/SearchNavi?keyword=%EC%86%A1%EA%B0%95%EC%A7%91&ridx=0&tot=4 (accessed 9 Sept 2019)
		+
	<references/>		<references/>

@@ 124번째 줄: / 124번째 줄: @@
 =='''Discussion Questions'''==
-#Why did Chŏng Ch'ŏl write the essay? Who were the readers? How was the essay distributed and circulated? Was it commercially exchanged?
+# Why did Chŏng Ch'ŏl write the essay? Who were the readers? How was the essay distributed and circulated? Was it commercially exchanged?
+# What did the essay tell us about Korean culture? In particular, what did it tell us about alcohol consumption in pre-modern Korea? What was the incentive of encouraging people to take on a more healthy drinking habit? Neo-confucianism emphasizes personal cultivation. Do you think the call to restrain oneself from drinking excessively was related to the rise of Neo-Confucianism in Choson Korea?# Numbered list item
-#What did the essay tell us about Korean culture? In particular, what did it tell us about alcohol consumption in pre-modern Korea? What was the incentive of encouraging people to take on a more healthy drinking habit? Neo-confucianism emphasizes personal cultivation. Do you think the call to restrain oneself from drinking excessively was related to the rise of Neo-Confucianism in Choson Korea?
+# Did the essay tell us anything about the factional conflicts in 16th century Korea? Try thinking about the relationship between Did the essay tell us anything about the factional conflicts in 16th century Korea? Try thinking about the relationship between Chŏng Ch'ŏl's career and the writing of this essay.
 =='''Further Readings'''==

(Translation) 鄭澈 戒酒文 - 편집 역사

2022년 2월 14일 (월) 15:39에 Lotus님의 편집

2022년 2월 14일 (월) 15:38에 Lotus님의 편집

2022년 2월 14일 (월) 11:31에 Lotus님의 편집

Samscnp: /* Introduction */

2020년 6월 16일 (화) 08:45에 Samscnp님의 편집

Samscnp: /* Introduction */

Samscnp: /* Original Script */

Samscnp: /* Further Readings */

Samscnp: /* References */

Samscnp: /* Discussion Questions */

(Translation) 鄭澈戒酒文 - 편집 역사