(Translation) 薄命妾原情所志 - 편집 역사

마틴: /* Original Script */

2017-07-20T07:26:48Z

‎Original Script

마틴: /* Original Script */

2017-07-20T07:25:01Z

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마틴: /* Original Script */

2017-07-20T07:23:40Z

‎Original Script

마틴: /* Original Script */

2017-07-20T07:21:59Z

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마틴: /* Original Script */

2017-07-20T06:48:19Z

‎Original Script

2017년 7월 20일 (목) 06:32에 마틴님의 편집

2017-07-20T06:32:52Z

마틴: /* Original Script */

2017-07-20T06:32:29Z

‎Original Script

마틴: /* Original Script */

2017-07-20T06:32:01Z

‎Original Script

Yeoreum: /* Student 10 : (YoungSuk) */

2017-07-19T00:16:35Z

‎Student 10 : (YoungSuk)

Yeoreum: /* Student 10 : (YoungSuk) */

2017-07-18T07:41:06Z

‎Student 10 : (YoungSuk)

@@ 278번째 줄: / 278번째 줄: @@
 A lady bearing a grudge, is like the frost suddenly striking at night
-A country without women harboring grudges, is like the rule of king Wen.<ref>King Wen of the Zhou Dynasty 周文王 is usually credited with overthrowing the last tyrannical ruler of Shang Dynasty, while he rebelled against King Zhou of the Shang 商紂王 it was his second son King Wu of the Zhou 周武王. King Wen rule was often used as a model for the ideal ruler and state structure.  </ref>
+A country without women harboring grudges, is like the rule of king Wen.<ref>King Wen of the Zhou Dynasty 周文王 is usually credited with overthrowing the last tyrannical ruler of Shang Dynasty. While he indeed rebelled against King Zhou of the Shang 商紂王 it was his second son King Wu of the Zhou 周武王 that finished his rebellion. King Wen's rule was often employed as a model of the ideal ruler and state structure.  </ref>
 These are trifling private emotions of man and woman; [yet] I look up and make an appeal under your accumulation of merit,

@@ 212번째 줄: / 212번째 줄: @@
 Crossing the Lu River in the night and going deep into badlands,
-that was the attack strategy of Zhuge Liang.<ref>In the Romance of the Three Kingdoms 三國演義, Chapter 88 Zhuge Liang offered sacrifice in the middle of night to the River to successfully calm a storm that was hindering his me to cross over </ref>
+that was the attack strategy of Zhuge Liang.<ref>In the Romance of the Three Kingdoms 三國演義, Chapter 88, Zhuge Liang offers sacrifice in the middle of night to the River to successfully calm a storm that was hindering his men to cross over </ref>
 However, my husband is woman with a moustache,

@@ 208번째 줄: / 208번째 줄: @@
 If a general does not exert his military talents,
-then by no means would the Hangu Pass<ref>Hangu Pass 函谷關 was a strategically important protecting the Qin- and Han-Empires from attacks from the north </ref> open by itself.
+then by no means would the Hangu Pass<ref>Hangu Pass 函谷關 was a strategically important chokepoint protecting the Qin- and Han-Empires from attacks from the north </ref> open by itself.
 Crossing the Lu River in the night and going deep into badlands,

@@ 208번째 줄: / 208번째 줄: @@
 If a general does not exert his military talents,
-then by no means would the Hangu Pass<ref> ... </ref> open by itself.
+then by no means would the Hangu Pass<ref>Hangu Pass 函谷關 was a strategically important protecting the Qin- and Han-Empires from attacks from the north </ref> open by itself.
 Crossing the Lu River in the night and going deep into badlands,
-that was the attack strategy of Zhuge Liang.<ref> ... </ref>
+that was the attack strategy of Zhuge Liang.<ref>In the Romance of the Three Kingdoms 三國演義, Chapter 88 Zhuge Liang offered sacrifice in the middle of night to the River to successfully calm a storm that was hindering his me to cross over </ref>
 However, my husband is woman with a moustache,
@@ 252번째 줄: / 252번째 줄: @@
 More so, to speak of the nature of all things created by heaven,
-then among the birds there are mandarin ducks,<ref> ... </ref>
+then among the birds there are mandarin ducks,<ref>Mandarin ducks are a symbol for affectionate couples </ref>
-among the trees there are those that grow together as one. <ref> ... </ref>
+among the trees there are those that grow together as one. <ref>Two trees intersecting are a symbol for a conjugal union </ref>
 The male bird flies to follow the female; this is the sentiment of fauna
@@ 278번째 줄: / 278번째 줄: @@
 A lady bearing a grudge, is like the frost suddenly striking at night
-A country without women harboring grudges, is like the rule of king Wen.<ref> ... </ref>
+A country without women harboring grudges, is like the rule of king Wen.<ref>King Wen of the Zhou Dynasty 周文王 is usually credited with overthrowing the last tyrannical ruler of Shang Dynasty, while he rebelled against King Zhou of the Shang 商紂王 it was his second son King Wu of the Zhou 周武王. King Wen rule was often used as a model for the ideal ruler and state structure.  </ref>
 These are trifling private emotions of man and woman; [yet] I look up and make an appeal under your accumulation of merit,

@@ 148번째 줄: / 148번째 줄: @@
 I lost both of my parents, and was raised by maternal relatives.
-At the youthful age of twenty, I was married off to a man in Kŭmsŏng.  <ref> ... </ref>
+At the youthful age of twenty, I was married off to a man in Kŭmsŏng.  <ref> Present-day Naju, South Chŏlla-Province </ref>
 At that time my husband was twenty-five-years of age.
@@ 166번째 줄: / 166번째 줄: @@
 I stroke his whole body, pressing for mutual delight.
-He hears and does not understand.<ref> ... </ref>
+He hears and does not understand.<ref>Reference to the Great Learning 大學, translation following James Legge </ref>
 Long nights we vainly spent, painfully waiting for the next day.
@@ 174번째 줄: / 174번째 줄: @@
 to steal his mind
-However he looks and does not see.<ref> ... </ref>
+However he looks and does not see.<ref> Reference to the Great Learning 大學, translation following James Legge </ref>
 This night and the next, in bed there is a spring of tears.
-Inside the bedchamber, it has become a war between Chu and Yue.<ref> ... </ref>
+Inside the bedchamber, it has become a war between Chu and Yue.<ref>Ancient Chinese states described i.e. in the Records of the Grand Historian 史記, the Zhanguo ce 戰國策 and others, as being in a constant state of war </ref>
 The relationship between husband and wife is almost like that of enemies.
-The pleasures of martial harmony,<ref> ... </ref>  I have never seen,
+The pleasures of martial harmony,<ref> Literally harmony of Kŭm 琴 and sŭl 瑟, two string instruments considered to create a beautiful harmony </ref>  I have never seen,
-The stimulus of the osprey,<ref> ... </ref> I have never known.
+The stimulus of the osprey,<ref>Reference to the Guanju 關雎 poem in the Classic of Poetry 詩經, Odes of Zhou and the South,  南周 later commentators conferred the idea of stimulus 興 from the poem, see Pauline Yu, The Reading of Imagery in the Chinese Poetic Tradition (Princeton: Princeton University Press, 1987), pp. 49-50, 56-67, 74. </ref> I have never known.
 New clothing on the body, naturally will loosen.
@@ 264번째 줄: / 264번째 줄: @@
 Could it be possible that a man is not like this flora[birds] and fauna [trees]?
-Husband sings and the wife follows along, this is rightness between husband and wife.
+The husband sings and the wife follows along, this is rightness between husband and wife.
 The woman must follow her husband, this is natural sentiment of man and woman.
@@ 270번째 줄: / 270번째 줄: @@
 So all things having this sentiment,
-having this useless husband,
+[me] having this useless husband,
 necessarily I cannot agree to follow,
@@ 284번째 줄: / 284번째 줄: @@
 Don’t allow a youthful woman to become old in vain under the roof of an useless general.
-Consequently it should be in line with the nature of all things
+Accordingly it should be in line with the nature of all things
 I wish of this ten-thousandfold.

@@ 10번째 줄: / 10번째 줄: @@
 |Key Concepts=
 |Translator = [[2017 Summer Hanmun Workshop (Advanced)#수강생 | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)]]
-|Editor =
+|Editor = Martin Gehlmann
 |Translation Year = 2017

@@ 125번째 줄: / 125번째 줄: @@
 千萬望良爲只爲
 ||
-(translation)
 |}

@@ 291번째 줄: / 291번째 줄: @@
 夫唱婦隨 夫婦之義也 女必從夫 男女之情也 而使有情之物 隨無益之夫 必不肯從 天性之固然
-Having harmonious relationship between husband and wife is couple's rightness. That the woman should follow her husband is natural sentiment of man and woman. If a human should have emotions, concerning the relationship, the woman should not be willing to follow a man with no emotions. It is definitely in accordance with Nature's law.
+Having harmonious relationship between husband and wife is considered as couple's rightness. That the woman should follow her husband is natural sentiment of man and woman. If a human should have emotions, concerning the relationship, the woman should not be willing to follow a man who has no emotions. It is definitely in accordance with Nature's law.
 *Discussion Questions:
-. Is this a format or a piece of satire based on a true life story of a woman?
+. Is this a format for legal document or a piece of satire based on a true life story of a woman?
 . Does this document reveal some aspect of Chosŏn women's sexuality? Is it realistic that Chosŏn women would file a suit for divorce because of her sexual dissatisfaction? Or is it a consideration for the law of Nature?