(Translation) 茶山贈言帖 - 편집 역사

2022년 2월 14일 (월) 11:36에 Lotus님의 편집

2022-02-14T11:36:43Z

Lotus: /* References */

2022-02-14T11:35:36Z

‎References

2022년 2월 14일 (월) 11:34에 Lotus님의 편집

2022-02-14T11:34:10Z

2018년 7월 5일 (목) 15:52에 Admin님의 편집

2018-07-05T15:52:53Z

2017년 7월 21일 (금) 01:40에 Jwpark18님의 편집

2017-07-21T01:40:18Z

Jwpark18: /* Original Script */

2017-07-21T01:39:29Z

‎Original Script

Jwpark18: /* Original Script */

2017-07-21T01:36:53Z

‎Original Script

Jwpark18: /* Original Script */

2017-07-21T01:34:46Z

‎Original Script

Jwpark18: /* Original Script */

2017-07-21T01:34:04Z

‎Original Script

Jwpark18: /* Original Script */

2017-07-21T01:33:11Z

‎Original Script

@@ 164번째 줄: / 164번째 줄: @@
 * View together with '''[[Record of Property Distribution among Brothers from 1621]]'''.
 </div>
--->
+*
+*
+-->
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@@ 168번째 줄: / 168번째 줄: @@
+*
 =='''References'''==
 <references/>
-<!--
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@@ 349번째 줄: / 351번째 줄: @@
 . How could you translate '風流'into English?
 -->
 =='''Further Readings'''==
 <div style="color:#008080;">

@@ 153번째 줄: / 153번째 줄: @@
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+<!--
 =='''Discussion Questions'''==
+#
@@ 160번째 줄: / 160번째 줄: @@
 =='''Further Readings'''==
-<!--
 <div style="color:#008080;">
 * View together with '''[[Record of Property Distribution among Brothers from 1621]]'''.
@@ 171번째 줄: / 171번째 줄: @@
 =='''References'''==
 <references/>
+<!--
 =='''Translation'''==
@@ 348번째 줄: / 348번째 줄: @@
 . How could you translate '風流'into English?
+-->
 =='''Further Readings'''==
 <div style="color:#008080;">

@@ 9번째 줄: / 9번째 줄: @@
 |Year =
 |Key Concepts=
-|Translator = [[2017 Summer Hanmun Workshop (Advanced)#수강생 | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)]]
+|Translator = [[2017 Hanmun Summer Workshop (Advanced)#수강생 | Participants of 2017 Hanmun Summer Workshop (Advanced Translation Group)]]
 |Editor = Kanghun Ahn; Jong Woo Park
 |Translation Year = 2017

@@ 10번째 줄: / 10번째 줄: @@
 |Key Concepts=
 |Translator = [[2017 Summer Hanmun Workshop (Advanced)#수강생 | Participants of 2017 Summer Hanmun Workshop (Advanced Translation Group)]]
-|Editor = Jong Woo Park; Kanghun Ahn
+|Editor = Kanghun Ahn; Jong Woo Park
 |Translation Year = 2017

@@ 28번째 줄: / 28번째 줄: @@
 An old monk facing a wall
 chants the name of Buddha.
 On spur of moment a thought emerged
 husband and wife in the world of desire.
 Having meal facing one another
 sharing one bed – an incomparable joy.
 The monk took his cane
 and went the way down the mountain.
 Suddenly he saw by the well
 with yellow hair and black face
 a real Nine sons mother demon [1]
 roaring loudly all around / with disheveled hair crying bitterly.
 calling his husband back. As he asked her [what was going on], says she fought with her husband.
 Frightened, pale with fear
 The monk got back the way up.
@@ 103번째 줄: / 85번째 줄: @@
 || ◎ 道烜比丘性機警. 紫霞山人曰: “慧者鈍之根, 巧者拙之本. 女知之乎? 神秀穎悟, 而槽廠笨夫, 先獲衣鉢, 女知之乎? 鈍拙者, 成德之基.”
 ||
-Translation: Venerable Dohwon is sharp-witted. Jahasanin said: “Dullness is the root of wisdom; Clumsiness is the origin of ingenuity.” Do you know what it is? Shenxiu was (considered) perspicacious.[1] However, it was Huineng who first inherited the legacy (lit. mantled alms bowl) from the master.[2] Have you heard of it? (Therefore,) dullness and clumsiness is the foundation of achieving virtue.[3]
+Venerable Dohwon is sharp-witted. Jahasanin said: “Dullness is the root of wisdom; Clumsiness is the origin of ingenuity.” Do you know what it is? Shenxiu was (considered) perspicacious.[1] However, it was Huineng who first inherited the legacy (lit. mantled alms bowl) from the master.[2] Have you heard of it? (Therefore,) dullness and clumsiness is the foundation of achieving virtue.[3]
 [1]This perspicacious-ness is deeply engaged with the Chan notion of "sudden enlightenment (頓悟)." Zen Master Shen Xiu (?~706) was a Tang Buddhist monk, who is considered as the progenitor of the Northern Chan Order (北宗禪).

@@ 114번째 줄: / 114번째 줄: @@
 Along Yŏlsu[1], the rivers are clear and the mountains are extensive. From day to day, poets and writers recite and chant [their poems] in between [the rivers and mountains]. But they lack lofty priests and rhyming monks. If asking Ki-Ŏ and his friends to build a hermitage between the Stone Forest and the Water Bell[2], and to socialize with the poets and writers, isn't this a delightful matter that pleases the hearts of those in the literary society of Yusan?
-이동 ↑ Yŏlsu 洌水 is the old name of the Han River. It is also the pen name of Chŏng Yag-yong.
+[1] Yŏlsu 洌水 is the old name of the Han River. It is also the pen name of Chŏng Yag-yong.
-이동 ↑ The Water Bell refers to Sujongsa 水鍾寺 (Water Bell Temple).
+[2] The Water Bell refers to Sujongsa 水鍾寺 (Water Bell Temple).

@@ 111번째 줄: / 111번째 줄: @@
 || ◎ 洌上山水淸曠, 騷人墨客, 日歗詠于其中. 但乏高僧韻釋. 若令騎魚輩, 結一菴於石林水鍾之間, 與之往還, 豈非酉山社中賞心樂事也.
 ||
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 | [[File:다산증언첩5.jpg|border|다산증언첩5|400px]]

@@ 102번째 줄: / 102번째 줄: @@
 | [[File:다산증언첩3.jpg|border|다산증언첩3|400px]]
 || ◎ 道烜比丘性機警. 紫霞山人曰: “慧者鈍之根, 巧者拙之本. 女知之乎? 神秀穎悟, 而槽廠笨夫, 先獲衣鉢, 女知之乎? 鈍拙者, 成德之基.”
 ||
 |-
 | [[File:다산증언첩4.jpg|border|다산증언첩4|400px]]

(Translation) 茶山 贈言帖 - 편집 역사

2022년 2월 14일 (월) 11:36에 Lotus님의 편집

Lotus: /* References */

2022년 2월 14일 (월) 11:34에 Lotus님의 편집

2018년 7월 5일 (목) 15:52에 Admin님의 편집

2017년 7월 21일 (금) 01:40에 Jwpark18님의 편집

Jwpark18: /* Original Script */

Jwpark18: /* Original Script */

Jwpark18: /* Original Script */

Jwpark18: /* Original Script */

Jwpark18: /* Original Script */

(Translation) 茶山贈言帖 - 편집 역사