(Translation) 純祖 1年公奴婢制革罷綸音 - 편집 역사

Jaeyoon.song: /* Original Script */

2023-04-06T07:38:45Z

‎Original Script

Jaeyoon.song: /* Original Script */

2023-04-06T07:37:09Z

‎Original Script

Jaeyoon.song: /* Original Script */

2023-04-06T07:34:38Z

‎Original Script

Jaeyoon.song: /* Original Script */

2023-04-06T07:28:36Z

‎Original Script

Jaeyoon.song: /* Original Script */

2023-04-06T06:36:10Z

‎Original Script

Jaeyoon.song: /* Original Script */

2023-04-06T05:44:57Z

‎Original Script

Jaeyoon.song: /* Original Script */

2023-04-06T05:43:51Z

‎Original Script

2022년 2월 16일 (수) 06:05에 Lotus님의 편집

2022-02-16T06:05:06Z

2022년 2월 16일 (수) 02:49에 Lotus님의 편집

2022-02-16T02:49:42Z

2022년 2월 16일 (수) 02:49에 Lotus님의 편집

2022-02-16T02:49:31Z

@@ 87번째 줄: / 87번째 줄: @@
 . To record the teachings of my predecessor: "People were delighted even without the court music, <ref> Literally, feathers and flutes, which in the ancient times were attributes of the musicians at the ceremonial rites and banquets at the court.</ref> and the people were missing [the time of government] even when high officials were not appointed. <ref> Literally, carriage and garments, stood for the image of a nobleman riding on a carriage. </ref> [The king] united the pure qi through the medium of yin and yang, and ordered the enterprises through the medium of humaneness and righteousness. Therefore, [the king] offered a bowl of harmonious soup to pacify the spirits, <ref> With the help of the ministers who aided the governing.</ref> listened to the harmonious voices to balance his intentions, accepted harmonious suggestions to direct his governance, and assumed harmonious conduct to cultivate his virtues. Nowadays, people are named no (male slave) and bi (female slave), and their disgruntled minds reached the harmonious heaven above. Wind and rain are uncontrolled, rice and wheat do not sprout. With this sense of shame, my mind cannot be at peace. The only way in which to pacify my mind lies in the reformation of slavery.
-. This is what the court officials have heard with respect and praised [about my predecessor]. Now as I ascend the throne and perform rituals, I moan out loud as I yearned for [my predecessor]. I must remember the great responsibilities of [continuing] his glorious tasks, and solidify the cornerstones of the vast foundation. Only by then could I speak of succeeding my predecessor's will and carrying out his enterprise. In terms of succeeding his will and carrying out his enterprise, nothing could be more urgent that slavery. What's more, when the king manages all people, there should be no differentiating between the noble and the base as well as between insiders and outsiders. They are equally the children of the King's; yet if we discern and divide them into ''no'' (male slaves) and ''bi''(female slaves), how could it be to regard them uniformly as ''dongpo''(lit. my brothers and sisters of the same womb)?
+. This is what the court officials have heard with respect and praised [about my predecessor]. Now as I ascend the throne and perform rituals, I moan out loud as I yearned for [my predecessor]. I must remember the great responsibilities of [continuing] his glorious tasks, and solidify the cornerstones of the vast foundation. Only by then could I speak of succeeding my predecessor's will and carrying out his enterprise. In terms of succeeding his will and carrying out his enterprise, nothing could be more urgent than slavery. What's more, when the king manages all people, there should be no differentiating between the noble and the base as well as between insiders and outsiders. They are equally the children of the King's; yet if we discern and divide them into ''no'' (male slaves) and ''bi''(female slaves), how could it be to regard them uniformly as ''dongpo''(lit. my brothers and sisters of the same womb)?
 . I hereby allow the inner court slaves of 36,974, the government slaves of 29,093 to become commoners. I order the Ministries of Personnel to collect the registers of slaves and set them ablaze before the Gate of Sincere Transformation. <ref> Donhwa-mun 敦化門 is one of the gates in the royal palace Chandok-kun in Seoul. </ref>As to the tributes of slaves that are being used for the expenses, I set it as the standard rule that the military garrisons reimburse the amount. <ref>壯勇營 was a system of military service, first founded in the eight year of King Cheonjo's reign (1784)</ref> Alas! How could I dare say that I have extended favors? I am only supplementing and elucidating the unrealized great enterprises undertaken by the late great king.
-. From now on, for ten thousand years to come, they will be peacefully settled with their own houses and land and protect their own tomb sites. They will be married at the right time, give birth to their children and flourish day by day. They will till the land with diligence and enjoy their lives and sing hymns of joy. Hence, thou should support my efforts to realize the painstaking will of the former king to treat all the people as his own children.
+. From now on, for ten thousand years to come, they will be peacefully settled with their own houses and land and protect their own tomb sites. They will be married at the right time, give birth to their children and flourish day by day. They will till the land with diligence and enjoy their lives and sing hymns of joy. Therefore, thou should support my efforts to realize the painstaking will of the former king to treat all the people as his own children.
 【Composed by Yoon Haengim, Chancellor of Royal College of Literature】

@@ 91번째 줄: / 91번째 줄: @@
 . I hereby allow the inner court slaves of 36,974, the government slaves of 29,093 to become commoners. I order the Ministries of Personnel to collect the registers of slaves and set them ablaze before the Gate of Sincere Transformation. <ref> Donhwa-mun 敦化門 is one of the gates in the royal palace Chandok-kun in Seoul. </ref>As to the tributes of slaves that are being used for the expenses, I set it as the standard rule that the military garrisons reimburse the amount. <ref>壯勇營 was a system of military service, first founded in the eight year of King Cheonjo's reign (1784)</ref> Alas! How could I dare say that I have extended favors? I am only supplementing and elucidating the unrealized great enterprises undertaken by the late great king.
-. From now on, for ten thousand years to come, they will be peacefully settled with their own houses and land and protect their own tomb sites. They will be married at the right time, give birth to their children and flourish day by day. They will till the land with diligence and enjoy their lives and sing hymns of joy. Hence, support my efforts to realize the painstaking will of the former king to treat all the people as his own children.
+. From now on, for ten thousand years to come, they will be peacefully settled with their own houses and land and protect their own tomb sites. They will be married at the right time, give birth to their children and flourish day by day. They will till the land with diligence and enjoy their lives and sing hymns of joy. Hence, thou should support my efforts to realize the painstaking will of the former king to treat all the people as his own children.
 【Composed by Yoon Haengim, Chancellor of Royal College of Literature】

@@ 91번째 줄: / 91번째 줄: @@
 . I hereby allow the inner court slaves of 36,974, the government slaves of 29,093 to become commoners. I order the Ministries of Personnel to collect the registers of slaves and set them ablaze before the Gate of Sincere Transformation. <ref> Donhwa-mun 敦化門 is one of the gates in the royal palace Chandok-kun in Seoul. </ref>As to the tributes of slaves that are being used for the expenses, I set it as the standard rule that the military garrisons reimburse the amount. <ref>壯勇營 was a system of military service, first founded in the eight year of King Cheonjo's reign (1784)</ref> Alas! How could I dare say that I have extended favors? I am only supplementing and elucidating the unrealized great enterprises undertaken by the late great king.
-. From now on, for ten thousand years to come, they will be peacefully settled with their own houses and land and protect their own tomb sites. They will be married at the right time, give birth to their children and flourish day by day. They will till the land with diligence and enjoy their lives and sing hymns of joy. You should support my efforts to realize the toiling intent of the former king to treat all the people as his children.
+. From now on, for ten thousand years to come, they will be peacefully settled with their own houses and land and protect their own tomb sites. They will be married at the right time, give birth to their children and flourish day by day. They will till the land with diligence and enjoy their lives and sing hymns of joy. Hence, support my efforts to realize the painstaking will of the former king to treat all the people as his own children.
 【Composed by Yoon Haengim, Chancellor of Royal College of Literature】

@@ 87번째 줄: / 87번째 줄: @@
 . To record the teachings of my predecessor: "People were delighted even without the court music, <ref> Literally, feathers and flutes, which in the ancient times were attributes of the musicians at the ceremonial rites and banquets at the court.</ref> and the people were missing [the time of government] even when high officials were not appointed. <ref> Literally, carriage and garments, stood for the image of a nobleman riding on a carriage. </ref> [The king] united the pure qi through the medium of yin and yang, and ordered the enterprises through the medium of humaneness and righteousness. Therefore, [the king] offered a bowl of harmonious soup to pacify the spirits, <ref> With the help of the ministers who aided the governing.</ref> listened to the harmonious voices to balance his intentions, accepted harmonious suggestions to direct his governance, and assumed harmonious conduct to cultivate his virtues. Nowadays, people are named no (male slave) and bi (female slave), and their disgruntled minds reached the harmonious heaven above. Wind and rain are uncontrolled, rice and wheat do not sprout. With this sense of shame, my mind cannot be at peace. The only way in which to pacify my mind lies in the reformation of slavery.
-. This is what the court officials have heard with respect and praised [about my predecessor]. Now as I ascend the throne and perform rituals, I moan out loud as I yearned for [my predecessor]. I must remember the great responsibilities of [continuing] his glorious tasks, and solidify the grand enterprise as firmly as a boulder and Mount Tai. Only then could I speak of succeeding my predecessor's will and carrying out his work. In succeeding his will and carrying out his work, nothing could come before [the abolishing of] slavery. It would be even more so given that the king cares for all people, noble or base, in or out [of the royal domain]. All are his children, yet to classify and discern them by the names of no and bi; how could this be the meaning of seeing them uniformly as my siblings of the same parents?
+. This is what the court officials have heard with respect and praised [about my predecessor]. Now as I ascend the throne and perform rituals, I moan out loud as I yearned for [my predecessor]. I must remember the great responsibilities of [continuing] his glorious tasks, and solidify the cornerstones of the vast foundation. Only by then could I speak of succeeding my predecessor's will and carrying out his enterprise. In terms of succeeding his will and carrying out his enterprise, nothing could be more urgent that slavery. What's more, when the king manages all people, there should be no differentiating between the noble and the base as well as between insiders and outsiders. They are equally the children of the King's; yet if we discern and divide them into ''no'' (male slaves) and ''bi''(female slaves), how could it be to regard them uniformly as ''dongpo''(lit. my brothers and sisters of the same womb)?
 . I hereby allow the inner court slaves of 36,974, the government slaves of 29,093 to become commoners. I order the Ministries of Personnel to collect the registers of slaves and set them ablaze before the Gate of Sincere Transformation. <ref> Donhwa-mun 敦化門 is one of the gates in the royal palace Chandok-kun in Seoul. </ref>As to the tributes of slaves that are being used for the expenses, I set it as the standard rule that the military garrisons reimburse the amount. <ref>壯勇營 was a system of military service, first founded in the eight year of King Cheonjo's reign (1784)</ref> Alas! How could I dare say that I have extended favors? I am only supplementing and elucidating the unrealized great enterprises undertaken by the late great king.
-. From now on, for ten thousand years to come, they will be at peace with their houses and land, protect their tomb sites, get married at the right time, give birth to children and flourish, till the land with diligence, and enjoy their lives at the time of leisure and sing hymns of joy. You should support my efforts to embody the toiling intents of the former king to treat the people as his children.
+. From now on, for ten thousand years to come, they will be peacefully settled with their own houses and land and protect their own tomb sites. They will be married at the right time, give birth to their children and flourish day by day. They will till the land with diligence and enjoy their lives and sing hymns of joy. You should support my efforts to realize the toiling intent of the former king to treat all the people as his children.
 【Composed by Yoon Haengim, Chancellor of Royal College of Literature】

@@ 74번째 줄: / 74번째 줄: @@
 . In our country, the public offices of the bureaucracy have had slaves. According to tradition, it originated with Kija. I would say that it is not true. When Jizi came to the Eastern Country, <ref> The Sage Jizi 箕子 is said to have left the Zhou Dynasty after the fall of Shang for the Korean peninsula to establish a new state. During the Chosŏn times it was generally believed that Kija brought (Confucian-) culture to the peninsula, and was venerated as such.</ref> he established the eight articles of instruction. The eight articles are the eight policies of the Great Plan. <ref> Jizi composed the Great Plan to teach the fundamentals of statecraft to King Wu of the Zhou Dynasty ("the Great Plan 洪範", Shangshu 尙書 (Book of Documents)</ref> The foremost [policies of] food and money were for the purpose of nourishing the people. The minister of crime oversaw prohibitions for the purpose of precluding disorder. With these eight policies, [Jizi] instructed the people of the East; however, ignorant and unwise, the people of the east only knew the eight articles Jizi taught, but not the Eight Policies [which he also promulgated]. Thieves were deprived of all their belongings and enslaved  [in the public register]; this is one of the Eight Articles. This, in general, originated from the statutes overseen by the minister of crime, which is mutually integrated with the Nine Standard Rules given in the Doctrine of the Mean.
-. As to the so-called slavery of the modern times, the government has imposed on them harsh duties; and the people have treated them in extremely demeaning manners, discriminated the slave clans, and segregated (ghettoized) the boundaries of their villages. Slaves are not allowed to marry even until they get old. It is the policy of a declining age. Some may wonder, how could a sage like Kija do this? I have heard, Kija’s words state that: “(The king) concentrates in his own person the five (sources of) happiness, and proceeds to diffuse them, and give them to the multitudes of the people. ” Kija also said: “Do not oppress and mistreat the friendless and childless ” and “to be the parents of the populace, to be the king of all under heaven.” <ref> The passages come from "Great Plan" 洪範 chapter in ''The Book of Documents'' 尚書. 斂時五福，用敷錫厥庶民。and 無虐煢獨而畏高明. The translation is based on James Legge translation "The Chinese Classics"</ref>
+. As to the so-called slavery of the modern times, the government has imposed on slaves extremely harsh duties; and the people have mistreated them with extreme contempt. They were discriminated against as a separate clan, and segregated (ghettoized) into the their own villages. Until they were old and dying, slaves are not allowed to get married. It is indeed the policy of a declining age. Some may wonder, how could a sage like Jizi do this? I have heard Jizi's words that state: “(The king) concentrates in his own person the five (sources of) happiness, and proceeds to diffuse them, and give them to the multitudes of the people. ” Kija also said: “Do not oppress and mistreat the friendless and childless ” and “to be the parents of the populace, to be the king of all under heaven.” <ref> The passages come from "Great Plan" 洪範 chapter in ''The Book of Documents'' 尚書. 斂時五福，用敷錫厥庶民。and 無虐煢獨而畏高明. The translation is based on James Legge's translations.</ref>
-. For this reason, I know all the more clearly that the institution of slavery did not originate from Kija. Praise the great king of Sukchong who consulted with the court for the agonies of the masses and reduced the tributary dues of males slaves to half, and female slaves to one third; praise the the great king Yǒngjong, <ref> Yǒngjong was the original posthumous title of Yǒngjo before 1889.</ref>who, thereupon, scrutinized into numerous cases, and abolished the tribute of female male slaves and again reduced the tribute of male slaves to one-third. However, the evils of capturing slaves by the internal bureau remained unchanged. <ref> Naesa ch’uswae 內司推刷 is a short from of Naesusa ch’uswaegwan 內需司推刷官 (Slave Investigator of the Royal Treasury). They were dispatched by Naesusa to seek escaped slaves and return them back to Naesusa.</ref> They needled the skins of female slaves to make them confess, and caressed their breasts to examine their pregnancy. This has agitated villagers to the extent that hens and dogs could not be at peace.
+. For this reason, I know all the more clearly that the institution of slavery did not originate from Jizi. Praise the Great King Sukjong who counseled with the court about the agonies of the masses and reduced the dues of males slaves to a half, and female slaves to a third; praise the the Great King Yǒngjong, <ref> Yǒngjong was the original posthumous title of Yǒngjo before 1889.</ref> who, thereupon, scrutinized into numerous cases, and abolished the duties of female slaves and again reduced the tribute of male slaves to a third. However, the evil practices of capturing slaves by the internal bureau remained unchanged. <ref> Naesa ch’uswae 內司推刷 is a short from of Naesusa ch’uswaegwan 內需司推刷官 (Slave Investigator of the Royal Treasury). They were dispatched by Naesusa to seek escaped slaves and return them back to Naesusa.</ref> They forced slaves to confess by needling their skins, and caressed female slaves' breasts to examine their pregnancy. This has agitated villagers to the extent that hens and dogs could not be at peace.
-. As a result, the multitude of people could not be settled; husbands and wife as well as mothers and children could not live together. People pound their breasts in sorrow, looking at one another in panic, for they cannot bear to part [with their families] in haste. Often times a man would throw himself into the gate of Buddhism, willingly abandoning the basic ethics [of human beings]; <ref>大倫 refers to the relationship between fathers and sons, spouses, monarch and his officials, and friends.</ref> his wife would collapse with an unnerved white face, her hair completely disheveled, and she would ramble and beg around in the marketplace. The officials show themselves up at the slaves' residences to extort money day by day; they lash and whip them, and shout at them like tigers. When the officials recklessly inspect them, the slaves are forced to pay the price of a cow; when the officials encroach upon the [slaves’] neighbors, they plunder the properties of a hundred households. <ref> In the Joseon dynasty, if the slave escape, his neighbor will be implicated and asked to do the labour instead.</ref> People passing by are chilled to the extent of shedding tears.
+. As a result, the multitudes of people could not be settled; husbands and wife, mothers and children could not live together. People pound their breasts in sorrow, looking at one another in panic, for they cannot bear to part [with their families] in haste. A man would often enter the gate of Buddhism to sever the basic relations of humanity. <ref>大倫 refers to the relationship between fathers and sons, spouses, monarch and his officials, and friends.</ref> His wife would faint and collapse with her hair completely disheveled; homeless, she would beg around in the marketplace. His wife would faint and collapse with her hair completely disheveled; homeless, she would beg around in the marketplace. The officials show up at the slaves' residences to extort money day by day; they lash and smack them shouting like tigers. When the officials recklessly inspect them, slaves are forced to pay the price of a cow; when the officials encroach upon the [slaves’] neighbors, they plunder the properties of a hundred households. <ref> In the Joseon dynasty, if the slave escapes, his neighbor would be forced to do the labour instead.</ref> People passing by are chilled to the extent of shedding tears.
-. "Alas! Those defenseless people! What have they done wrong?  During the reign of my predecessor [King Chŏngjo, reign: 1776-1800), when the news of the virtuous decree especially banning the chasing and capturing of slaves was promulgated, the old and the young drummed and danced together in delight as the great benefits of the royal kindness extended to the faraway oceans [i.e. poor and isolated villages]. However, in the 14th year (1790) the Yŏngnam governor reported: “a slave from the internal bureau carried the skeleton of a body and appealed to the prefect of Hamyang." <ref> Hamyang is a county in Kyongsang Province.</ref> The Sagely King commiserated and his mind was profoundly shaken, and ordered the (related) documents burned to ashes. He questioned the chief-magistrates of all the provinces, sent them the ten lines of gracious words, and endeavored to rectify the problems seven times. His absolute sincerity penetrated steels and stones, and his empathetic power moved even pigs and fish.
+. "Alas! Those defenseless people! What have they done wrong?  During the reign of my predecessor [King Chŏngjo, reign: 1776-1800], when the news of the virtuous decree especially banning the chasing and capturing of slaves was promulgated, the old and the young drummed and danced together in delight as the great benefits of the royal kindness extended to the faraway oceans [i.e. poor and isolated villages]. However, in the 14th year (1790) the Yŏngnam governor reported: “a slave from the internal bureau carried the skeleton of a body and appealed to the prefect of Hamyang." <ref> Hamyang is a county in Kyongsang Province.</ref> The Sagely King commiserated and his mind was profoundly shaken, and ordered the (related) documents burned to ashes. He questioned the chief-magistrates of all the provinces, sent them the ten lines of gracious words, and endeavored to rectify the problems seven times. His absolute sincerity penetrated steels and stones, and his empathetic power moved even pigs and fish.
 . Reports sent from the provisional governors and the Border Defense Council (Pibyŏnsa) were heaped up at his side; <ref> The Border Defense Council has become the supreme administrative organ since the Japanese invasions (1592-98) in mid-Chosŏn.</ref> however, the king’s worries intensified. The king grieved day and night so much that he could not even lift his spoon up to his mouth and stayed up all night, unable to sleep. In the classics mat lecture and at the court, the king sincerely made royal instructions and repeatedly issued proclamations; however, the officials in charge were unable to perform the king’s well-meaning decrees. Although a few policies of lowering burdens [on the slaves] were implemented, <ref> It refers to the tax reduction by King Sukchong and King Yŏngjo mentioned earlier.</ref> the former king’s vigorous intents of universal favors have not yet been realized to the full.

@@ 72번째 줄: / 72번째 줄: @@
 . Now I read the ''Doctrine of the Mean'': “All who have the government of the kingdom with its states and families have nine standard rules to follow." <ref> James Legge's translation of the ''Doctrine of the Mean''</ref> [Among the nine standard rules], the sixth reads: 'Treat your people as your children.’” Master Zhu interprets this passage as: "to see the populace as our children." I cannot close the book without exclaiming, 'When children serve their father, they ought to obey him however traumatic and painful. When fathers raise their children, they ought to save them when their children ail from diseases. As to relationships between the king and his subjects, the king ought to take care of the subjects and the subjects ought to look up to the king as sincerely as the father and his son would do."
-. In our country, the public offices of the bureaucracy have had slaves. According to tradition, it originated with Kija. I would say that it is not true. When Kija came to the Eastern Country, <ref> The Sage Kija 箕子 is said to have left the Zhou Dynasty after the fall of Shang for the Korean peninsula to establish a new state. During the Chosŏn times it was generally believed that Kija brought (Confucian-) culture to the peninsula, and was venerated as such.</ref> he established the eight articles of instruction. The eight articles are the eight policies of the Great Plan. <ref> Kija composed the Great Plan to teach the fundamentals of statecraft to King Wu of the Zhou Dynasty ("the Great Plan 洪範", Shangshu 尙書 (Book of Documents)</ref> The foremost [policies of] food and money were for the purpose of nourishing the people. The minister of crime oversaw prohibitions for the purpose of precluding disorder. With these eight policies, [Jizi] instructed the people of the East; however, ignorant and unwise, the people of the east only knew the eight articles Jizi taught, but not the Eight Policies [which he also promulgated]. Thieves were deprived of all their belongings and enslaved  [in the public register]; this is one of the Eight Articles. This, in general, originated from the statutes overseen by the minister of crime, which is mutually integrated with the Nine Standard Rules given in the Doctrine of the Mean.
+. In our country, the public offices of the bureaucracy have had slaves. According to tradition, it originated with Kija. I would say that it is not true. When Jizi came to the Eastern Country, <ref> The Sage Jizi 箕子 is said to have left the Zhou Dynasty after the fall of Shang for the Korean peninsula to establish a new state. During the Chosŏn times it was generally believed that Kija brought (Confucian-) culture to the peninsula, and was venerated as such.</ref> he established the eight articles of instruction. The eight articles are the eight policies of the Great Plan. <ref> Jizi composed the Great Plan to teach the fundamentals of statecraft to King Wu of the Zhou Dynasty ("the Great Plan 洪範", Shangshu 尙書 (Book of Documents)</ref> The foremost [policies of] food and money were for the purpose of nourishing the people. The minister of crime oversaw prohibitions for the purpose of precluding disorder. With these eight policies, [Jizi] instructed the people of the East; however, ignorant and unwise, the people of the east only knew the eight articles Jizi taught, but not the Eight Policies [which he also promulgated]. Thieves were deprived of all their belongings and enslaved  [in the public register]; this is one of the Eight Articles. This, in general, originated from the statutes overseen by the minister of crime, which is mutually integrated with the Nine Standard Rules given in the Doctrine of the Mean.
 . As to the so-called slavery of the modern times, the government has imposed on them harsh duties; and the people have treated them in extremely demeaning manners, discriminated the slave clans, and segregated (ghettoized) the boundaries of their villages. Slaves are not allowed to marry even until they get old. It is the policy of a declining age. Some may wonder, how could a sage like Kija do this? I have heard, Kija’s words state that: “(The king) concentrates in his own person the five (sources of) happiness, and proceeds to diffuse them, and give them to the multitudes of the people. ” Kija also said: “Do not oppress and mistreat the friendless and childless ” and “to be the parents of the populace, to be the king of all under heaven.” <ref> The passages come from "Great Plan" 洪範 chapter in ''The Book of Documents'' 尚書. 斂時五福，用敷錫厥庶民。and 無虐煢獨而畏高明. The translation is based on James Legge translation "The Chinese Classics"</ref>

@@ 6번째 줄: / 6번째 줄: @@
 |Genre = [[Royal Documents]]
 |Type = [[The King's Word]]
-|Author = [http://sillok.history.go.kr/popup/viewer.do?id=kwa_10101028_003 大提學 尹行任 製(｢純祖實錄｣『朝鮮王朝實錄』2卷, 純祖 1年(1801) 1月 28日 乙巳 (淸嘉慶 6年)])
+|Author = 大提學 尹行任 製[http://sillok.history.go.kr/popup/viewer.do?id=kwa_10101028_003 (｢純祖實錄｣『朝鮮王朝實錄』2卷, 純祖 1年(1801) 1月 28日 乙巳 (淸嘉慶 6年)])
 |Year = 1801
 |Key Concepts=

(Translation) 純祖 1年 公奴婢制 革罷 綸音 - 편집 역사

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Original Script */

Jaeyoon.song: /* Original Script */

2022년 2월 16일 (수) 06:05에 Lotus님의 편집

2022년 2월 16일 (수) 02:49에 Lotus님의 편집

2022년 2월 16일 (수) 02:49에 Lotus님의 편집

(Translation) 純祖 1年公奴婢制革罷綸音 - 편집 역사