(Translation) 無衣子詩集 "茶泉" - 편집 역사

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 寒於未釋氷 莹若新磨鏡
-只將一味<ref>One taste (一味) refers to the Buddhist idea that many different theories shores essentially one origin. the Flower Garland doctrine says: "One is in all; All is in one,"</ref>淸 善應千差影
+只將一味<ref>One taste (一味) refers to the Buddhist idea that many different theories shore essentially one origin. In this respect the Flower Garland doctrine says: "One is in all; All is in one."</ref>淸 善應千差影
 ||

← 이전 판		2017년 7월 21일 (금) 01:36 판
93번째 줄:		93번째 줄:

	*Chin, Sŏnggyu. 1986. "Hyesim ŭi saeng'ae wa sasang" (Hyesim's Life and Ideology). In Koryŏsa ŭi che munje (Issues of the History of Koryŏ), edited by Pyŏn T'aesŏp. Seoul: Samyŏngsa.		*Chin, Sŏnggyu. 1986. "Hyesim ŭi saeng'ae wa sasang" (Hyesim's Life and Ideology). In Koryŏsa ŭi che munje (Issues of the History of Koryŏ), edited by Pyŏn T'aesŏp. Seoul: Samyŏngsa.
		+
		+	=='''References'''==

@@ 5번째 줄: / 5번째 줄: @@
 |Korean = [무의자시집]
 |Genre = Old Documents (文書)
-|Type = 시(詩)
+|Type = Poetry(詩)
-|Author = 혜심(慧諶)
+|Author = Hyesim(慧諶)
-|Year = 13c
+|Year = 13th Century
 |Key Concepts= Sŏn Buddhism(禪佛敎)
 |Translator = [[Youngsuk Park]]

@@ 18번째 줄: / 18번째 줄: @@
 =='''Introduction'''==
-National Master of True Enlightenment (眞覺國師) Hyesim (慧諶, 1178-1234), whose pen name is Muŭija (無衣子 [the unclothed]), was a Buddhist Sŏn monk during the Koryŏ dynasty (918-1392). He is known as the propagator of Sŏn (Ch'an in Chinese, Zen in Japanese) and the key word (話頭) emptiness (無) in Korea. Previously a Confucian scholar, he became Chinul's (知訥 1158-1210) <ref>The philosophical founder of Korean Sŏn Buddhism.</ref> disciple and successor. His Sŏn philosophy is characterized by the syncretic approach of Buddhism, Taoism and Confucianism. The Muŭija sijip (無衣子詩集, Collection of Poetry by Muŭija) is renowned for its pioneering work of syncretism between literature and Sŏn philosophy.
+National Master of True Enlightenment (眞覺國師) Hyesim (慧諶, 1178-1234), whose pen name is Muŭija (無衣子 [the unclothed]), was a Buddhist Sŏn monk during the Koryŏ dynasty (918-1392). He is known as the propagator of Sŏn (Ch'an in Chinese, Zen in Japanese) and the key word (話頭) emptiness (無) in Korea. Previously a Confucian scholar, he became Chinul's (知訥 1158-1210) <ref>The philosophical founder of Korean Sŏn Buddhism.</ref> disciple and successor. His Sŏn philosophy is characterized by the syncretic approach of Buddhism, Taoism and Confucianism. Muŭija sijip (無衣子詩集, Collection of Poetry by Muŭija) is renowned for its pioneering work of syncretism between literature and Sŏn philosophy.
 =='''Original Script'''==

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+|
 茶泉<ref>韓國佛敎全書 6: 55b4-6. </ref>
 松根去古蘚 石眼迸靈泉
@@ 34번째 줄: / 35번째 줄: @@
 	  淸潭<ref>韓國佛敎全書 6: 55b7-9.</ref>
 寒於未釋氷 莹若新磨鏡
@@ 42번째 줄: / 44번째 줄: @@
 Spring Water for Tea
 The moss-grown pine roots are barely traced
@@ 54번째 줄: / 57번째 줄: @@
 	Clean Water
 It is colder than unmelted ice

@@ 40번째 줄: / 40번째 줄: @@
 ||
 Spring Water for Tea
 The moss-grown pine roots are barely traced
 The eye on the rock spurts auspicious water
 It is still not easy to grasp cool comfort
-	Clean Water
+Voluntarily I take Master Zhàozhōu's Sŏn.
 It is colder than unmelted ice
 Brighter than a glossily clean mirror
 One taste of emptiness, the constance
-That reflects myriad forms and colors
+One taste of emptiness, the constance
 |}

@@ 1번째 줄: / 1번째 줄: @@
 {{Primary Source Document3
 |Image = [[파일:한국불교전서.jpg|섬네일|.]]
-|English =
+|English = Collection of Poetry by Muŭija
 |Chinese = 無衣子詩集
 |Korean = [무의자시집]