(Translation) 海南尹氏土地買賣立案 - 편집 역사

2018년 8월 25일 (토) 09:28에 Sanghoon Na님의 편집

2018-08-25T09:28:31Z

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2018년 8월 25일 (토) 09:13에 Sanghoon Na님의 편집

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2018년 8월 25일 (토) 09:10에 Sanghoon Na님의 편집

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← 이전 판		2018년 8월 25일 (토) 09:28 판
275번째 줄:		275번째 줄:
	同日證人私奴石碧年證保內奴處日年筆執正兵陳得昌年白等奴淡伊亦生利爲難其矣畓庫是在花山一道面大路越員伏在若字畓三斗落只一夜味庫乙價正租拾石以交易捧上爲遣前項幼學李必晟戶婢月梅處永永放賣時叅訂的實爲白置相考施行		同日證人私奴石碧年證保內奴處日年筆執正兵陳得昌年白等奴淡伊亦生利爲難其矣畓庫是在花山一道面大路越員伏在若字畓三斗落只一夜味庫乙價正租拾石以交易捧上爲遣前項幼學李必晟戶婢月梅處永永放賣時叅訂的實爲白置相考施行

−	On the same day, Witness Seokbyeok aged ,<ref> His age is not recorded in the original text. The space for Seokbyeok’s age is not filled in. </ref> who is a private slave, Guarantor Cheo-il aged , who is a slave of the Palace Supply Bureau, and Scribe Jin Deukchang aged , who is a conscript soldier, state that Tami, a male slave, had a hard time making a living. [Thus,] he exchanged a strip of rice paddy for ten ''seok'' of unhusked rice. The rice paddy is three ''durakji'' in the ''yak''<ref> ''Yak'' 若 is the 283rd character ~~in the ''Qianzi wen'' 千字文 (''Thousand Character Classics''), which is used to refer to the location of the land~~.</ref> paddy on Daerowol Plain of Hwasan ildo-myeon. It is affirmed that the property was sold in perpetuity to Wolmae, chief female slave in the previously mentioned scholar Yi Pilseong’s house. Please consider this and certify it.	+	On the same day, Witness Seokbyeok aged ,<ref> His age is not recorded in the original text. The space for Seokbyeok’s age is not filled in. </ref> who is a private slave, Guarantor Cheo-il aged , who is a slave of the Palace Supply Bureau, and Scribe Jin Deukchang aged , who is a conscript soldier, state that Tami, a male slave, had a hard time making a living. [Thus,] he exchanged a strip of rice paddy for ten ''seok'' of unhusked rice. The rice paddy is three ''durakji'' in the ''yak''<ref> ''Yak'' 若 is the 283rd character.</ref> paddy on Daerowol Plain of Hwasan ildo-myeon. It is affirmed that the property was sold in perpetuity to Wolmae, chief female slave in the previously mentioned scholar Yi Pilseong’s house. Please consider this and certify it.

← 이전 판		2018년 8월 25일 (토) 09:26 판
339번째 줄:		339번째 줄:
	叅訂各人等招辭是置有亦上項幼學李必晟戶婢月梅亦私奴淡伊處花山一道面大道越員伏在若字畓三斗落只庫乙買得的實爲乎等以葉作官上爲遣以憑後考次合行立案者		叅訂各人等招辭是置有亦上項幼學李必晟戶婢月梅亦私奴淡伊處花山一道面大道越員伏在若字畓三斗落只庫乙買得的實爲乎等以葉作官上爲遣以憑後考次合行立案者

−	Since each of the witnesses made a statement that it was certainly true for Wolmae, chief female slave of the previously mentioned scholar Yi Pilseong, to have bought three ''durakji'' of the yak paddy on Daerowol Plain of Hwasan ildo-myeon from Dami, private male slave, this official document is made. In order to be used as evidence later, the certificate should be issued.	+	Since each of the witnesses made a statement that it was certainly true for Wolmae, chief female slave of the previously mentioned scholar Yi Pilseong, to have bought three ''durakji'' of the ''yak'' paddy on Daerowol Plain of Hwasan ildo-myeon from Dami, private male slave, this official document is made. In order to be used as evidence later, the certificate should be issued.

← 이전 판		2018년 8월 25일 (토) 09:25 판
78번째 줄:		78번째 줄:
	右謹陳所志矣段婢矣上典主敎是縣居私奴淡伊處花山一道大路越員若字畓參斗落只庫乙上年分買得未及官斜爲白有等以敢此呼訴爲白去乎依例斜給行下爲白只爲		右謹陳所志矣段婢矣上典主敎是縣居私奴淡伊處花山一道大路越員若字畓參斗落只庫乙上年分買得未及官斜爲白有等以敢此呼訴爲白去乎依例斜給行下爲白只爲

−	The purpose of this petition is as follows: My master bought three ''durakji''<ref> Durakji 斗落只 or ''durak'' 斗落 (''majigi'' in vernacular Korean) is the amount of land on which one mal (18 liters) could be planted as seed. The size of land has varied in different regions. It is approximately 150-300 ''pyeong'' (495-990 square meters) for rice paddies and 100 ''pyeong'' (330 square meters) for dry fields. See James Palais, Confucian Statecraft and Korean Institutions, (Seattle and London: University of Washington Press, 1996), 364.</ref> of the yak paddy on Daerowol Plain of Hwasan ildo [-myeon] from the male slave Dami, living in the same prefecture, last year. However, the certificate has not been issued yet, therefore I humbly appeal to you. According to precedent, please grant me the certificate.	+	The purpose of this petition is as follows: My master bought three ''durakji''<ref> Durakji 斗落只 or ''durak'' 斗落 (''majigi'' in vernacular Korean) is the amount of land on which one mal (18 liters) could be planted as seed. The size of land has varied in different regions. It is approximately 150-300 ''pyeong'' (495-990 square meters) for rice paddies and 100 ''pyeong'' (330 square meters) for dry fields. See James Palais, Confucian Statecraft and Korean Institutions, (Seattle and London: University of Washington Press, 1996), 364.</ref> of the ''yak'' paddy on Daerowol Plain of Hwasan ildo [-myeon] from the male slave Dami, living in the same prefecture, last year. However, the certificate has not been issued yet, therefore I humbly appeal to you. According to precedent, please grant me the certificate.

← 이전 판		2018년 8월 25일 (토) 09:22 판
73번째 줄:		73번째 줄:
	花山面居幼學李必晟戶婢月梅		花山面居幼學李必晟戶婢月梅

−	Wolmae, chief female slave of Yi Pilseong who is a scholar<ref> The characters for a scholar are ''yuhak'' 幼學, which literally means a “young learner” who did not pass the civil service examination yet. JaHyun K. Haboush translates it into a “student scholar” (Haboush, ''The Confucian Kingship in Korea'', 90) and Eugene Y. Park renders it into a “degreeless scholars.” (Park, ''Between Dreams and Reality'', 41).</ref> The literal translation of this sentence would be “The bill of sale mentioned on the right is as follows.”<ref> The literal translation of this sentence would be “The petition mentioned on the right is as follows.”There are two explanations on the usage of ''wu'' 右 (“right”): one is that it refers to the word “bill of sale” 明文 written vertically on the right side. The other is that it suggests the document placed in a ruler’s right side which he was supposed to deal with first. Thus, wu 右 means the present document, which is based on ''A Clear Distinction of Styles'' (''Wenti mingbian'' 文體明辨). See Kim Seong-gap, “Joseonsidae myeongmun e gwanhan munseohakjeok yeon-gu 朝鮮時代明文에 관한 文書學的硏究,” (Ph.D. Diss., The Graduate School of Korean Studies, 2009), 66-7.</ref> residing in Hwasan-myeon,	+	Wolmae, chief female slave of Yi Pilseong who is a scholar<ref> The characters for a scholar are ''yuhak'' 幼學, which literally means a “young learner” who did not pass the civil service examination yet. JaHyun K. Haboush translates it into a “student scholar” (Haboush, ''The Confucian Kingship in Korea'', 90) and Eugene Y. Park renders it into a “degreeless scholars.” (Park, ''Between Dreams and Reality'', 41).</ref> residing in Hwasan-myeon,

← 이전 판		2018년 8월 25일 (토) 09:19 판
223번째 줄:		223번째 줄:

	畓主私奴淡伊年白等矣身亦生利爲難仍于資生次花山一道面大路越員伏在若字畓九斗落只參夜味內東邊三斗落只一夜味庫乙正租十石以折價捧上爲白遣上項幼學李必晟戶婢月梅處永永放賣的實爲白置相考施行		畓主私奴淡伊年白等矣身亦生利爲難仍于資生次花山一道面大路越員伏在若字畓九斗落只參夜味內東邊三斗落只一夜味庫乙正租十石以折價捧上爲白遣上項幼學李必晟戶婢月梅處永永放賣的實爲白置相考施行
		+
	I, Dami, as the paddy owner and private male slave aged ,<ref> His age is not recorded in the original text. The space for Dami’s age is not filled in.</ref> state that I had a hard time making a living and so, in order to survive, I set the price of a strip of paddy which is three ''durakji'' on the east side of three strips of paddy among nine ''durakji'' of the ''yak'' paddy on Daerowol Plain of Hwasan ildo-myeon. Ten ''seok'' of unhusked rice was the set price and I accepted the amount. It is certainly true that the property was sold in perpetuity to Wolmae, chief female slave of the above-mentioned scholar Yi Pilseong. Please consider this and certify it.		I, Dami, as the paddy owner and private male slave aged ,<ref> His age is not recorded in the original text. The space for Dami’s age is not filled in.</ref> state that I had a hard time making a living and so, in order to survive, I set the price of a strip of paddy which is three ''durakji'' on the east side of three strips of paddy among nine ''durakji'' of the ''yak'' paddy on Daerowol Plain of Hwasan ildo-myeon. Ten ''seok'' of unhusked rice was the set price and I accepted the amount. It is certainly true that the property was sold in perpetuity to Wolmae, chief female slave of the above-mentioned scholar Yi Pilseong. Please consider this and certify it.

@@ 78번째 줄: / 78번째 줄: @@
 右謹陳所志矣段 婢矣上典主敎是 縣居私奴淡伊處 花山一道 大路越員 若字畓 參斗落只庫乙 上年分買得 未及官斜爲白有等以 敢此呼訴爲白去乎 依例斜給行下爲白只爲
-The purpose of this petition is as follows:  My master bought three ''durakji'' of the yak paddy on Daerowol Plain of Hwasan ildo [-myeon] from the male slave Dami, living in the same prefecture, last year. However, the certificate has not been issued yet, therefore I humbly appeal to you. According to precedent, please grant me the certificate.
+The purpose of this petition is as follows:  My master bought three ''durakji''<ref> Durakji 斗落只 or ''durak'' 斗落 (''majigi'' in vernacular Korean) is the amount of land on which one mal (18 liters) could be planted as seed. The size of land has varied in different regions. It is approximately 150-300 ''pyeong'' (495-990 square meters) for rice paddies and 100 ''pyeong'' (330 square meters) for dry fields. See James Palais, Confucian Statecraft and Korean Institutions, (Seattle and London: University of Washington Press, 1996), 364.</ref> of the yak paddy on Daerowol Plain of Hwasan ildo [-myeon] from the male slave Dami, living in the same prefecture, last year. However, the certificate has not been issued yet, therefore I humbly appeal to you. According to precedent, please grant me the certificate.
@@ 150번째 줄: / 150번째 줄: @@
 右明文爲臥乎事段 矣身許多食口 連値㐫荒 生利爲難乙仍于 勢不得已 花山一道面 大路越員伏在 若字畓玖斗落只 參夜味內東邊參斗落只 壹夜味負數拾負參束庫乙 正租拾石以交易
-The purpose of this bill of sale is as follows:<ref> The literal translation of this sentence would be “The bill of sale mentioned on the right is as follows.” There are two explanations on the usage of wu 右 (“right”): one is that it refers to the word “bill of sale” 明文 written vertically on the right side. The other is that it suggests the document placed in a ruler’s right side which he was supposed to deal with first. Thus, wu 右 means the present document, which is based on A Clear Distinction of Styles (''Wenti mingbian'' 文體明辨). See Kim Seong-gap, “Joseonsidae myeongmun e gwanhan munseohakjeok yeon-gu 朝鮮時代 明文에 관한 文書學的 硏究,” (Ph.D. Diss., The Graduate School of Korean Studies, 2009), 66-7.</ref> Since I [Dami] have many people in my family and encountered a series of severe famines, it is difficult to find the means to live on.<ref> This was a typical statement of contracts because it was forbidden for people to sell their inherited lands at their disposal in the Rank Land Law (''gwajeonbeop'' 科田法). However, in the sixth year of King Sejong’s reign, it was allowed in such urgent situations as providing for the funeral and burial of their parents, repaying their outstanding debts, or escaping from the grinding poverty. See Veritable Records of King Sejong, Year 6 (1424), Month 3, Day 23, Entry 3. (available at http://esillok.history.go.kr/front/index.do). Thereafter, people usually started with plausible excuses when they wrote this kind of document.</ref> In this situation, I have no other choice but to exchange a strip of rice paddy for ten ''seok''<ref> One ''seok'' 石 (''seom'' in vernacular Korean) is approximately 180 liters. </ref> of unhusked rice. The rice paddy is three ''durakji''<ref> Durakji 斗落只 or ''durak'' 斗落 (''majigi'' in vernacular Korean) is the amount of land on which one mal (18 liters) could be planted as seed. The size of land has varied in different regions. It is approximately 150-300 ''pyeong'' (495-990 square meters) for rice paddies and 100 ''pyeong'' (330 square meters) for dry fields. See James Palais, Confucian Statecraft and Korean Institutions, (Seattle and London: University of Washington Press, 1996), 364.</ref> on the east side of three strips of paddy among nine ''durakji'' of the ''yak''<ref> ''Yak'' 若 is the 283rd character in the ''Qianzi wen'' 千字文 (''Thousand Character Classics''), which is used to refer to the location of the land.</ref> paddy on Daerowol Plain of Hwasan ildo-myeon,<ref> This is located in modern Haenam in South Jeolla province.</ref> producing ten loads<ref> The character for “load” is bu 負 (“burden”) or bu 卜 (“Korean A-frame carrier”), which is the amount of crop yields that a man could carry on his back with the A-frame carrier.</ref> and three bundles<ref> The character for “bundle” is ''sok'' 束 (“bind”), which is the amount of rice plants. A handful of rice plants are called one pa 把 (“to grasp”). Ten handfuls (''pa'') of rice plants make one bundle (''sok'').</ref> of grain.
+The purpose of this bill of sale is as follows:<ref> The literal translation of this sentence would be “The bill of sale mentioned on the right is as follows.” There are two explanations on the usage of wu 右 (“right”): one is that it refers to the word “bill of sale” 明文 written vertically on the right side. The other is that it suggests the document placed in a ruler’s right side which he was supposed to deal with first. Thus, wu 右 means the present document, which is based on A Clear Distinction of Styles (''Wenti mingbian'' 文體明辨). See Kim Seong-gap, “Joseonsidae myeongmun e gwanhan munseohakjeok yeon-gu 朝鮮時代 明文에 관한 文書學的 硏究,” (Ph.D. Diss., The Graduate School of Korean Studies, 2009), 66-7.</ref> Since I [Dami] have many people in my family and encountered a series of severe famines, it is difficult to find the means to live on.<ref> This was a typical statement of contracts because it was forbidden for people to sell their inherited lands at their disposal in the Rank Land Law (''gwajeonbeop'' 科田法). However, in the sixth year of King Sejong’s reign, it was allowed in such urgent situations as providing for the funeral and burial of their parents, repaying their outstanding debts, or escaping from the grinding poverty. See Veritable Records of King Sejong, Year 6 (1424), Month 3, Day 23, Entry 3. (available at http://esillok.history.go.kr/front/index.do). Thereafter, people usually started with plausible excuses when they wrote this kind of document.</ref> In this situation, I have no other choice but to exchange a strip of rice paddy for ten ''seok''<ref> One ''seok'' 石 (''seom'' in vernacular Korean) is approximately 180 liters. </ref> of unhusked rice. The rice paddy is three ''durakji'' on the east side of three strips of paddy among nine ''durakji'' of the ''yak''<ref> ''Yak'' 若 is the 283rd character in the ''Qianzi wen'' 千字文 (''Thousand Character Classics''), which is used to refer to the location of the land.</ref> paddy on Daerowol Plain of Hwasan ildo-myeon,<ref> This is located in modern Haenam in South Jeolla province.</ref> producing ten loads<ref> The character for “load” is bu 負 (“burden”) or bu 卜 (“Korean A-frame carrier”), which is the amount of crop yields that a man could carry on his back with the A-frame carrier.</ref> and three bundles<ref> The character for “bundle” is ''sok'' 束 (“bind”), which is the amount of rice plants. A handful of rice plants are called one pa 把 (“to grasp”). Ten handfuls (''pa'') of rice plants make one bundle (''sok'').</ref> of grain.

← 이전 판		2018년 8월 25일 (토) 09:14 판
73번째 줄:		73번째 줄:
	花山面居幼學李必晟戶婢月梅		花山面居幼學李必晟戶婢月梅

−	Wolmae, chief female slave of Yi Pilseong who is a scholar<ref> The characters for a scholar are ''yuhak'' 幼學, which literally means a “young learner” who did not pass the civil service examination yet. JaHyun K. Haboush translates it into a “student scholar” (Haboush, ''The Confucian Kingship in Korea'', 90) and Eugene Y. Park renders it into a “degreeless scholars.” (Park, ''Between Dreams and Reality'', 41).<ref> The literal translation of this sentence would be “The bill of sale mentioned on the right is as follows.”<ref> The literal translation of this sentence would be “The petition mentioned on the right is as follows.”There are two explanations on the usage of ''wu'' 右 (“right”): one is that it refers to the word “bill of sale” 明文 written vertically on the right side. The other is that it suggests the document placed in a ruler’s right side which he was supposed to deal with first. Thus, wu 右 means the present document, which is based on ''A Clear Distinction of Styles'' (''Wenti mingbian'' 文體明辨). See Kim Seong-gap, “Joseonsidae myeongmun e gwanhan munseohakjeok yeon-gu 朝鮮時代明文에 관한 文書學的硏究,” (Ph.D. Diss., The Graduate School of Korean Studies, 2009), 66-7.</ref> residing in Hwasan-myeon,	+	Wolmae, chief female slave of Yi Pilseong who is a scholar<ref> The characters for a scholar are ''yuhak'' 幼學, which literally means a “young learner” who did not pass the civil service examination yet. JaHyun K. Haboush translates it into a “student scholar” (Haboush, ''The Confucian Kingship in Korea'', 90) and Eugene Y. Park renders it into a “degreeless scholars.” (Park, ''Between Dreams and Reality'', 41).</ref> The literal translation of this sentence would be “The bill of sale mentioned on the right is as follows.”<ref> The literal translation of this sentence would be “The petition mentioned on the right is as follows.”There are two explanations on the usage of ''wu'' 右 (“right”): one is that it refers to the word “bill of sale” 明文 written vertically on the right side. The other is that it suggests the document placed in a ruler’s right side which he was supposed to deal with first. Thus, wu 右 means the present document, which is based on ''A Clear Distinction of Styles'' (''Wenti mingbian'' 文體明辨). See Kim Seong-gap, “Joseonsidae myeongmun e gwanhan munseohakjeok yeon-gu 朝鮮時代明文에 관한 文書學的硏究,” (Ph.D. Diss., The Graduate School of Korean Studies, 2009), 66-7.</ref> residing in Hwasan-myeon,

← 이전 판		2018년 8월 25일 (토) 09:13 판
73번째 줄:		73번째 줄:
	花山面居幼學李必晟戶婢月梅		花山面居幼學李必晟戶婢月梅

−	Wolmae, chief female slave of Yi Pilseong who is a scholar<ref> The characters for a scholar are ''yuhak'' 幼學, which literally means a “young learner” who did not pass the civil service examination yet. JaHyun K. Haboush translates it into a “student scholar” (Haboush, ''The Confucian Kingship in Korea'', 90) and Eugene Y. Park renders it into a “degreeless scholars.” (Park, ''Between Dreams and Reality'', 41).</ref> The literal translation of this sentence would be “The bill of sale mentioned on the right is as follows.”<ref> The literal translation of this sentence would be “The petition mentioned on the right is as follows.~~”<ref> There~~ are two explanations on the usage of ''wu'' 右 (“right”): one is that it refers to the word “bill of sale” 明文 written vertically on the right side. The other is that it suggests the document placed in a ruler’s right side which he was supposed to deal with first. Thus, wu 右 means the present document, which is based on ''A Clear Distinction of Styles'' (''Wenti mingbian'' 文體明辨). See Kim Seong-gap, “Joseonsidae myeongmun e gwanhan munseohakjeok yeon-gu 朝鮮時代明文에 관한 文書學的硏究,” (Ph.D. Diss., The Graduate School of Korean Studies, 2009), 66-7.</ref> residing in Hwasan-myeon,	+	Wolmae, chief female slave of Yi Pilseong who is a scholar<ref> The characters for a scholar are ''yuhak'' 幼學, which literally means a “young learner” who did not pass the civil service examination yet. JaHyun K. Haboush translates it into a “student scholar” (Haboush, ''The Confucian Kingship in Korea'', 90) and Eugene Y. Park renders it into a “degreeless scholars.” (Park, ''Between Dreams and Reality'', 41).<ref> The literal translation of this sentence would be “The bill of sale mentioned on the right is as follows.”<ref> The literal translation of this sentence would be “The petition mentioned on the right is as follows.”There are two explanations on the usage of ''wu'' 右 (“right”): one is that it refers to the word “bill of sale” 明文 written vertically on the right side. The other is that it suggests the document placed in a ruler’s right side which he was supposed to deal with first. Thus, wu 右 means the present document, which is based on ''A Clear Distinction of Styles'' (''Wenti mingbian'' 文體明辨). See Kim Seong-gap, “Joseonsidae myeongmun e gwanhan munseohakjeok yeon-gu 朝鮮時代明文에 관한 文書學的硏究,” (Ph.D. Diss., The Graduate School of Korean Studies, 2009), 66-7.</ref> residing in Hwasan-myeon,

@@ 8번째 줄: / 8번째 줄: @@
 |Author = Tami
 |Year = 1683
-|Key Concepts= petition, certificate, slaves,
+|Key Concepts= bill of sale, petition, certificate, chief slave
 |Translator = [[2018 Summer Hanmun Workshop (Advanced)#Participants | Participants of 2018 Summer Hanmun Workshop (Advanced Translation Group)]]
 |Editor = Sanghoon Na

(Translation) 海南尹氏 土地買賣 立案 - 편집 역사

2018년 8월 25일 (토) 09:28에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:26에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:25에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:22에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:19에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:17에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:14에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:13에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:13에 Sanghoon Na님의 편집

2018년 8월 25일 (토) 09:10에 Sanghoon Na님의 편집

(Translation) 海南尹氏土地買賣立案 - 편집 역사