(Translation) 李睟光外國4 - 편집 역사

2022년 2월 14일 (월) 16:29에 Lotus님의 편집

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2018년 7월 18일 (수) 14:58에 2bthebridge님의 편집

2018-07-18T14:58:15Z

2018년 7월 18일 (수) 14:45에 2bthebridge님의 편집

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2018년 7월 18일 (수) 14:35에 2bthebridge님의 편집

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@@ 113번째 줄: / 113번째 줄: @@
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+<!--
 =='''Discussion Questions'''==
+#
@@ 120번째 줄: / 120번째 줄: @@
 =='''Further Readings'''==
-<!--
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 [[Category:2018 Hanmun Summer Workshop]]
 [[Category:Advanced Translation Group]]

@@ 65번째 줄: / 65번째 줄: @@
 ”And in the Gouguo 狗國 (Dog-land) in the north, [people] have human bodies and dogs’ heads, are long haired and unclothed. Their language is a canine haul. At birth,  the men become dogs and women become humans.” <ref>Ibid.</ref>
 ”To the northeast, one reaches Wajieji 襪劫子—its people are good archers. If they meet a person, they immediately kill him and eat him raw.”<ref>Ibid.</ref>
-"Khitan had dispatched ten people. Carrying dry barley powder, they traveled north for one year, past forty-three cities. Many residents used barks of trees for housing. As there was no interpretor of their language, the names of the country were unknown. Their land bordering the plane was temperate and [the land bordering] the forest was cold and chilly. When they reached thirty-third city, they got one man who could speak Tiedian language. ‘From this point on, even a group of dragons, serpents, birds of prey, and ‘’chimei’' 魑魅 will not be able to go [any further].' Its north is an extremity of wasteland.” I call this the Northern steppes (北荒外: lit., ”beyond the northern wasteland”). How could one know there is another world there? Such is what is recorded in ''Sancai tuhui'' 三才圖會.
+"Khitan had dispatched ten people. Carrying dry barley powder, they traveled north for one year, past forty-three cities. Many residents used barks of trees for housing. As there was no interpretor of their language, the names of the country were unknown. Their land bordering the plane was temperate and [the land bordering] the forest was cold and chilly. When they reached thirty-third city, they got one man who could speak Tiedian language. ‘From this point on, even a group of dragons, serpents, birds of prey, and ''chimei'' 魑魅 will not be able to go [any further].' Its north is an extremity of wasteland.” I call this the Northern steppes (北荒外: lit., ”beyond the northern wasteland”). How could one know there is another world there? Such is what is recorded in ''Sancai tuhui'' 三才圖會.
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@@ 58번째 줄: / 58번째 줄: @@
 The state of Yiqun 一群 is another 50-day distance from Mohan. Estimated distance from Shushen is over 50,000 ''li''. During the reign of Jin Wudi (266-290), they each dispatched Xiaobu 小部 to pay tributes of local products. Adjacent to Mohe 靺鞨 of Hesui 黑水 (Black Water) is the Sushen 肅愼 tribe. Hesui is today’s Helungjiang (Black Dragon River).
-. ”Khitan had dispatched ten people. Carrying dry barley powder, they traveled north for one year, past forty-three cities. Many residents used barks of trees for housing. As there was no interpretor of their language, the names of the country were unknown. Their land bordering the plane was temperate and [the land bordering] the forest was cold and chilly. When they reached thirty-third city, they got one man who could speak Tiedian language. ‘From this point on, even a group of dragons, serpents, birds of prey, and ‘’chimei’' 魑魅 will not be able to go [any further].' Its north is an extremity of wasteland.” I call this the Northern steppes (北荒外: lit., ”beyond the northern wasteland”). How could one know there is another world there? Such is what is recorded in ''Sancai tuhui'' 三才圖會.
+. It says in the ''History of the Five Dynasties'',
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@@ 44번째 줄: / 44번째 줄: @@
 https://zh.m.wikipedia.org/wiki/仲云国</ref> region has no water, either. One can get moist sand by digging the ground, which he can place on the chest to quench thirst. Also in Zheng Xiao's (鄭曉, 1499-1566) “Wuxuebian“ 吾學編 (ca. 1522), the great sand river of the West can be 200-''li'' without water. Even if there is water, people cannot drink it. Feeding it to horses and cattle will always kill them. Taolaisi 討來思 is located in the middle of the sea. There is water beneath the mountain that is red in color like burning fire. This is also unusual.
-. In the ''Book of Jin'' (晉書), the Sushen 肅愼 tribe, Yilou 挹婁 by another name, resides at the north of Buxian 不咸 Mountain. Going there from Buyeo 扶餘 can take sixty days. To the East, it is adjacent to the great sea. To the West, it shares borders with Koumanhan 寇漫汗 state. To extreme north is Ruoshui 弱水. The area is thousands of [square] ''li''. The state of Bei’er 裨離 is located to the northwest of the state of Sushen. By horse it takes 200 days. The state of Yangyun 養雲 is another 50-day distance by horse from Bei'er. The state of Kou-Mohan is another 100-day distance from the state of Yangyun 養雲. The state of Yiqun 一群 is another 50-day distance from Mohan. Estimated distance from Shushen is over 50,000 ''li''. During the reign of Jin Wudi (266-290), they each dispatched Xiaobu 小部 to pay tributes of local products. Adjacent to Mohe 靺鞨 of Hesui 黑水 (Black Water) is the Sushen 肅愼 tribe. Hesui is today’s Helungjiang (Black Dragon River).
+. In the ''Book of Jin'' (晉書), the Sushen 肅愼 tribe, Yilou 挹婁 by another name, resides at the north of Buxian 不咸 Mountain. Going there from Buyeo 扶餘 can take sixty days. To the East, it is adjacent to the great sea. To the West, it shares borders with Koumanhan 寇漫汗 state. To extreme north is Ruoshui 弱水. The area is thousands of [square] ''li''. The state of Bei’er 裨離 is located to the northwest of the state of Sushen. By horse it takes 200 days. The state of Yangyun 養雲 is another 50-day distance by horse from Bei'er. The state of Kou-Mohan is another 100-day distance from the state of Yangyun 養雲.
@@ 56번째 줄: / 56번째 줄: @@
 . 稗史言回回國。事天事祖之外。無所崇。有詩曰僧言佛子在西空。道說蓬萊在海東。惟有孔門眞實事。眼前無日不春風。余謂回回在西域。而其言如此。以中華之士。而乃尚佛敎何也。回回文字。有篆草楷三樣。其曆法與中國僅差二刻。聞西南諸國。奉回回敎法者多云。蓋斥佛法而以事天爲重耳。又其俗善保養。常護外腎。使不着寒。夜臥以手握之
 ||
-(translation)
+The state of Yiqun 一群 is another 50-day distance from Mohan. Estimated distance from Shushen is over 50,000 ''li''. During the reign of Jin Wudi (266-290), they each dispatched Xiaobu 小部 to pay tributes of local products. Adjacent to Mohe 靺鞨 of Hesui 黑水 (Black Water) is the Sushen 肅愼 tribe. Hesui is today’s Helungjiang (Black Dragon River).
 |-
 | [[File:지봉유설권2외국14.jpg |border|지봉유설권2외국14|400px]]

@@ 39번째 줄: / 39번째 줄: @@
 . 晉書。肅愼氏。一名挹婁。在不咸山北。去扶餘可六十日。東濱大海。西接寇漫汗國。北極弱水。廣袤數千里。裨離國。在肅愼氏國西北。馬行二百日。養雲國。去裨離馬行又五十日。寇莫汗國。去養雲國又百
 ||
-. 五代史。西域五盧地無水。而常寒多雪。每天暖雪消。乃得水。又仲雲界無水。掘地得濕沙。人置之胸以止渴。又吾學編。西域大沙河可二百里無水。卽有水。人不可飮。飮牛馬輒死。討來思在海中。山下有水。赤色如火燃。亦異矣。
+. In the ''History of Five Dynasties'' (五代史), five lands of Lu 盧<ref>also written as 吾盧, Yīwú 伊吾 or Yīwúlú 伊吾卢</ref> in the Western region “have no water, are always cold and have lots of snow. Every time the weather gets warm, the snow disappears and water is obtained from this."<ref>新五代史, Book 74. "Appendix on Four Barbarians" (四夷附录), 3: 34
 https://ctext.org/wiki.pl?if=en&res=626823&searchu=%E5%A4%9A%E9%9B%AA&remap=gb</ref> The Zhongyun 仲雲<ref>See
 https://en.wikipedia.org/wiki/Hami
 https://zh.m.wikipedia.org/wiki/仲云国</ref> region has no water, either. One can get moist sand by digging the ground, which he can place on the chest to quench thirst. Also in Zheng Xiao's (鄭曉, 1499-1566) “Wuxuebian“ 吾學編 (ca. 1522), the great sand river of the West can be 200-''li'' without water. Even if there is water, people cannot drink it. Feeding it to horses and cattle will always kill them. Taolaisi 討來思 is located in the middle of the sea. There is water beneath the mountain that is red in color like burning fire. This is also unusual.
-. 晉書。肅愼氏。一名挹婁。在不咸山北。去扶餘可六十日。東濱大海。西接寇漫汗國。北極弱水。廣袤數千里。裨離國。在肅愼氏國西北。馬行二百日。養雲國。去裨離馬行又五十日。寇莫汗國。去養雲國又百"日。一群國。去莫汗又百五十日。計去肅愼五萬餘里。晉武時各遣小部。獻其方物。按黑水靺鞨。卽肅愼氏也。黑水。今黑龍江也。
+. In the ''Book of Jin'' (晉書), the Sushen 肅愼 tribe, Yilou 挹婁 by another name, resides at the north of Buxian 不咸 Mountain. Going there from Buyeo 扶餘 can take sixty days. To the East, it is adjacent to the great sea. To the West, it shares borders with Koumanhan 寇漫汗 state. To extreme north is Ruoshui 弱水. The area is thousands of [square] ''li''. The state of Bei’er 裨離 is located to the northwest of the state of Sushen. By horse it takes 200 days. The state of Yangyun 養雲 is another 50-day distance by horse from Bei'er. The state of Kou-Mohan is another 100-day distance from the state of Yangyun 養雲. The state of Yiqun 一群 is another 50-day distance from Mohan. Estimated distance from Shushen is over 50,000 ''li''. During the reign of Jin Wudi (266-290), they each dispatched Xiaobu 小部 to pay tributes of local products. Adjacent to Mohe 靺鞨 of Hesui 黑水 (Black Water) is the Sushen 肅愼 tribe. Hesui is today’s Helungjiang (Black Dragon River).

← 이전 판		2018년 7월 19일 (목) 06:36 판
122번째 줄:		122번째 줄:
	49. 萬曆癸卯。余忝副提學時。赴京回還使臣李光庭，權憘。以歐羅巴國輿地圖一件六幅送于本館。蓋得於京師者也。見其圖甚精巧。於西域特詳。以至中國地方曁我東八道，日本六十州。地理遠近大小。纖悉無遺。所謂歐羅巴國。在西域最絶遠。去中國八萬里。自古不通中朝。至大明始再入貢。地圖乃其國使臣馮寶寶所爲。而末端作序文記之。其文字雅馴。與我國之文不異。始信書同文。爲可貴也。按其國人利瑪竇，李應誠者。亦俱有山海輿地全圖。王沂三才圖會等書。頗采用其說。歐羅巴地界。南至地中海。北至冰海。東至大乃河。西至大西洋。地中海者。乃是天地之中故名云。		49. 萬曆癸卯。余忝副提學時。赴京回還使臣李光庭，權憘。以歐羅巴國輿地圖一件六幅送于本館。蓋得於京師者也。見其圖甚精巧。於西域特詳。以至中國地方曁我東八道，日本六十州。地理遠近大小。纖悉無遺。所謂歐羅巴國。在西域最絶遠。去中國八萬里。自古不通中朝。至大明始再入貢。地圖乃其國使臣馮寶寶所爲。而末端作序文記之。其文字雅馴。與我國之文不異。始信書同文。爲可貴也。按其國人利瑪竇，李應誠者。亦俱有山海輿地全圖。王沂三才圖會等書。頗采用其說。歐羅巴地界。南至地中海。北至冰海。東至大乃河。西至大西洋。地中海者。乃是天地之中故名云。

−	In the thirty-first year 1603 of Emperor Wanli's reign (1573-1620), when I was serving as the Vice Superintendent of Training, Yi Guangjeong and Gweon Hi who had visited Beijing brought home with them the six-panel screen atlas of European countries to the [Institute for the Advancement of Literature]. In general they obtained it from Beijing. To my observation, the atlas was delicate and precise, particularly in detail on the Western hemisphere. When it comes to the regions of China, the eight provinces of our eastern country, and the sixty prefectures of Japan, there was in general no serious lack of information. So-called European countries are farthest away among the Western hemisphere. Detached eighty thousand ''li'' from China, they had not contacted the the court of the central country [China] since antiquity. Only from the Great Ming Dynasty onward, they entered the tributary system once again. This atlas was created by the envoy of Europe Bing Baobao (??), to which he wrote the preface.	+	In the thirty-first year 1603 of Emperor Wanli's reign (1573-1620), when I was serving as the Vice Superintendent of Training, Yi Guangjeong and Gweon Hi who had visited Beijing brought home with them the six-panel screen atlas of European countries to the [Institute for the Advancement of Literature]. In general they obtained it from Beijing. To my observation, the atlas was delicate and precise, particularly in detail on the Western hemisphere. When it comes to the regions of China, the eight provinces of our eastern country, and the sixty prefectures of Japan, there was in general no serious lack of information. So-called European countries are farthest away among the Western hemisphere. Detached eighty thousand ''li'' from China, they had not contacted the the court of the central country [China] since antiquity. Only from the Great Ming Dynasty onward, they entered the tributary system once again. This atlas was created by the envoy of Europe Bing Baobao (??), to which he wrote the preface at the very end. Their writing system is refined and elegant, and different from the script of our country.

@@ 467번째 줄: / 467번째 줄: @@
 . 天下奇寶。多出於西域。如玻瓈瑪瑙葡萄西瓜胡桃獅子之類是也。佛法幻術。皆從西域而出。雖曰左道。可見其人多技藝也。其山川。有流沙，弱水，崑崙，星宿海。中國之黃河源於此。亦靈異矣哉。
-A lot of rare treasures in the world came from the western territory.<ref> ''Xiyu''西域[the Western Regions]: Throughout the Chinese imperial history, ''Xiyu'' was the standard term for Inner Asia. Thus ''Xiquo''西國 was India, ''Xiyu''西語, Sanskrit, and ''Xifang''西方 was ''pascima digbhâge'' "the place where the sun goes down." cf. ''Chinese History: A Manual''</ref> Examples include glass, quartz, grapes, watermelons, walnuts and lions. Buddhism and magic are all from western territory. Although these are considered to be a heresy, I can see that they possess various skills. Their mountains and streams include 流沙ㆍ弱水ㆍ崑崙ㆍ星宿海. The Yellow River originated from these places. 亦靈異矣哉。???
+A lot of rare treasures in the world came from the western territory.<ref> ''Xiyu''西域[the Western Regions]: Throughout the Chinese imperial history, ''Xiyu'' was the standard term for Inner Asia. Thus ''Xiquo''西國 was India, ''Xiyu''西語, Sanskrit, and ''Xifang''西方 was ''pascima digbhâge'' "the place where the sun goes down." cf. ''Chinese History: A Manual''</ref> Examples include glass, quartz, grapes, watermelons, walnuts and lions. Buddhism and magic are all from western territory. Although these are considered to be a heresy, I can see that they possess various skills. Their mountains and streams include ''Liusha''流沙ㆍ''Ruoshui''弱水ㆍ''Kunlun''崑崙ㆍ''Xingxiuhai''星宿海. The Yellow River originated from these places. 亦靈異矣哉。???
 . 佛浪機國。在暹羅西南海中。乃西洋大國也。其火器號佛浪機。今兵家用之。又西洋布極輕細。如蟬翼焉。
-''Falangji''[Portugal] lies in the west-southern sea of ''Seomna''[Thai]. This Western Ocean 西洋<ref> ''Xiyang''西洋 was one of the new geographic terms introduced during the Southern Song referring to the oceans and seas and countries on the coasts of Southeast Asia. It was in the Ming and early Qing that the definition of Xiyang was extended to cover the place where the Europeans (''Xiyangren''西洋人) came from, since the term ''Da Xiyang''大西洋 was coined by the Jesuits. cf. ''Chinese History: A Manual''. </ref>is a huge country. Their firearms are also called ''falangji''. Nowadays the military department is making use of them. In addition, linen from this Western Ocean is as light and fine as the wings of a cicada.
+''Falangji''[Portugal] lies in the west-southern sea of ''Seomna''[Thai]. This Western Ocean 西洋<ref>''Xiyang''西洋 was one of the new geographic terms introduced during the Southern Song referring to the oceans and seas and countries on the coasts of Southeast Asia. It was in the Ming and early Qing that the definition of Xiyang was extended to cover the place where the Europeans (''Xiyangren''西洋人) came from, since the term ''Da Xiyang''大西洋 was coined by the Jesuits. cf. ''Chinese History: A Manual''.</ref>is a huge country. Their firearms are also called ''falangji''. Nowadays the military department is making use of them. In addition, linen from this Western Ocean is as light and fine as the wings of a cicada.

← 이전 판		2018년 7월 18일 (수) 14:35 판
472번째 줄:		472번째 줄:
	44. 佛浪機國。在暹羅西南海中。乃西洋大國也。其火器號佛浪機。今兵家用之。又西洋布極輕細。如蟬翼焉。		44. 佛浪機國。在暹羅西南海中。乃西洋大國也。其火器號佛浪機。今兵家用之。又西洋布極輕細。如蟬翼焉。

−	~~Bullanggi~~[Portugal] lies in the west-southern sea of Seomna[Thai]. This Western Ocean 西洋<ref> is a huge country. Their firearms are called ~~bullanggi~~. Nowadays the military department is making use of them. In addition, linen from this Western Ocean is as light and fine as the wings of a cicada.	+	''Falangji''[Portugal] lies in the west-southern sea of Seomna[Thai]. This Western Ocean 西洋<ref> ''Xiyang'' was one of the new geographic terms introduced during the Southern Song referring to the oceans and seas and countries on the coasts of Southeast Asia. It was in the Ming and early Qing that the definition of Xiyang was extended to cover the place where the Europeans (''Xiyangren''西洋人) came from, since the term ''Da Xiyang''大西洋 was coined by the Jesuits. cf. ''Chinese History-A Manual''. </ref>is a huge country. Their firearms are also called ''falangji''. Nowadays the military department is making use of them. In addition, linen from this Western Ocean is as light and fine as the wings of a cicada.

(Translation) 李睟光 外國4 - 편집 역사

2022년 2월 14일 (월) 16:29에 Lotus님의 편집

Arts.jhlee: /* Original Script */

Arts.jhlee: /* Original Script */

Arts.jhlee: /* Original Script */

Arts.jhlee: /* Original Script */

Arts.jhlee: /* Original Script */

Jaeyoon.song: /* (sample) : Jaeyoon Song */

2018년 7월 18일 (수) 14:58에 2bthebridge님의 편집

2018년 7월 18일 (수) 14:45에 2bthebridge님의 편집

2018년 7월 18일 (수) 14:35에 2bthebridge님의 편집

(Translation) 李睟光外國4 - 편집 역사