2018년 7월 16일 (월) 04:50에 Sanghoon Na님의 편집

2018-07-16T04:50:18Z

2018년 7월 16일 (월) 04:43에 Sanghoon Na님의 편집

2018-07-16T04:43:32Z

Jaeyoon.song: 새 문서: {{Primary Source Document3 |English = |Chinese = |Korean = 청성잡기 성언(''Cheongseongjapgi Seongeon'') |Genre = Literati Writings |Type = |Author = |Year = |Key Concep...

2018-07-16T04:31:25Z

새 문서: {{Primary Source Document3 |English = |Chinese = |Korean = 청성잡기 성언(''Cheongseongjapgi Seongeon'') |Genre = Literati Writings |Type = |Author = |Year = |Key Concep...

새 문서

{{Primary Source Document3

|English =
|Chinese =
|Korean = 청성잡기 성언(''Cheongseongjapgi Seongeon'')
|Genre = [[Literati Writings]]
|Type =
|Author =
|Year =
|Key Concepts= Aphorism
|Translator = [[2018 Summer Hanmun Workshop (Advanced)#Participants | Participants of 2018 Summer Hanmun Workshop (Advanced Translation Group)]]
|Editor =
|Translation Year = 2018

}}
[[File:Backward.png|right|40px|link=2018 Summer Hanmun Workshop (Advanced)#Primary Sources for Korean Studies]]

=='''Introduction'''==

=='''Original Script'''==

{|class="wikitable" style="width:100%; font-size:110%; color:#002080; background-color:#ffffff;"
!style="width:40%;"|Classical Chinese || style="width:60%;"| English
|-
|
凡文字之體各自不同爲文章之學者尙文章之體爲功令之學者習功令之體爲吏胥之學者講吏胥之體所謂文章之學者序∙記∙跋∙雜著等體也所謂功令之學者詩∙賦∙表∙策∙疑∙義等體也所謂吏胥之學者非獨文簿而已上言∙所志∙議送等體皆是吏胥之不可不知者又非獨吏胥之所可知也凡爲吏治者亦不可不知者然此等文字於儒胥最近故名之曰儒胥必知而其法例一一列之於左

一上言擊錚等凡例 [如旌閭∙贈職∙加贈∙復爵∙立后∙山訟∙雪冤等事]

一所志套

一士夫親自呈訴曰單子假令京士大夫或以山訟等事呈訴於五部及刑∙漢城府則始面云某部某洞居幼學某單子而起頭則曰恐鑑伏以結辭則曰無任祈懇之至 [事係至寃重大則或云無任泣祝]

一士夫家若以奴名呈狀則始面云某部某洞居某宅奴某白活而起頭則曰右謹陳所志矣段矣上典 [一云矣宅]云云結辭則曰伏乞參商敎是後云云千萬望良爲白只爲

一士夫呈訴於土主官及山在官則始面云某地居民幼學某單子起頭∙結辭上同 [尊稱其官曰城主閤下]

一凡民呈訴則 [如山訟∙債訟∙人物招引∙毆打∙頉軍役等流] 始面云某地居閑良某白活起頭則曰右謹陳所志矣段 [一云至寃情由事段] 結辭則曰伏乞參商敎是後云云千萬望良爲白只爲 [自稱曰矣身尊稱其官曰使道主∙案前主隨其官職之品秩]

一女人呈訴則始面云某地居某召史 [如金姓人則曰金召史李姓人則曰李召史各隨其姓]

白活起頭與結辭上同 [自稱其身曰矣女]

一議送者呈于監營之謂也無論士夫及凡民起訟於本官而本官不能公決則落訟者可以議送於營門也若或不由本官直呈營門則營門不許聽理

一議送之套與所志大同小異而始面云某地居某 [隨其人書之] 議送

一雖有凡例不見專篇則猶有不能纖悉之慮故先自上言∙原情以至于所志∙議送各立條目詳著一篇使蒙學之人有所參考焉

一謄書之際上於平行者及上於二字者皆依其法使人無昧禮之嘆

一外邑守令及官司小吏封送單子體格一一付之使幼而學者知其凡例

一告目諸套

一文券套

一通文套

儒胥必知凡例終

||
(translation)

Slaves’ Buddha and the Public Slaves Emancipated

|-
|}

=='''Discussion Questions'''==
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#

=='''Further Readings'''==

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=='''Translation'''==

==='''(sample) : Jaeyoon Song'''===
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*Discussion Questions:

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==='''Student 5 : Inho Choi'''===
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*Discussion Questions:

[[Category:2018 Hanmun Summer Workshop]]
[[Category:Advanced Translation Group]]

@@ 1번째 줄: / 1번째 줄: @@
 {{Primary Source Document3
-|English =
+|English = Introductory Remarks of the ''Required Knowledge for Literati and Clerks''
-|Chinese =
+|Chinese = 儒胥必知卷之全凡例
-|Korean = 청성잡기 성언(''Cheongseongjapgi Seongeon'')
+|Korean = 유서필지 전범례 (''Yuseopilji jeonbeomrye'')
 |Genre = [[Literati Writings]]
 |Type =
-|Author =
+|Author = anonymous
-|Year =
+|Year = 1785
 |Key Concepts= Aphorism
 |Translator = [[2018 Summer Hanmun Workshop (Advanced)#Participants | Participants of 2018 Summer Hanmun Workshop (Advanced Translation Group)]]

@@ 100번째 줄: / 100번째 줄: @@
-Slaves’ Buddha and the Public Slaves Emancipated
+Required Knowledge for Literati and Clerks
 |-
 |}
 =='''Discussion Questions'''==

(Translation) 儒胥必知卷之全凡例 - 편집 역사

2018년 7월 16일 (월) 04:50에 Sanghoon Na님의 편집

2018년 7월 16일 (월) 04:43에 Sanghoon Na님의 편집

Jaeyoon.song: 새 문서: {{Primary Source Document3 |English = |Chinese = |Korean = 청성잡기 성언(''Cheongseongjapgi Seongeon'') |Genre = Literati Writings |Type = |Author = |Year = |Key Concep...